The "Centre Catholique des Intellectuels Francais" is an organization focused on raising the consciousness levels of its members through public conferences, debates, and discussions. Rene Remond informs Dr. King that they have enclosed additional information to prepare him on the discussion involving Christians and violence.
A. Philip Randolph, the President of the Brotherhood of Sleeping Car Porters (an AFL-CIO affiliate), writes to President Johnson to urge him to convene a small group of national civil rights leaders to advise local leaders and businessmen on how to deal with the escalation of riots occurring all over the country.
This Daily Californian editorial calls for "self-restraint" in civil rights demonstrations and a return to the "hard work, thrift, and adherence to the moral precepts that form the basis for this democracy." It continues to maintain that gratuitous demonstrations cause racial riots and violence, provoking the "wrath of whites who resent Negro intrusion in their neighborhoods" and thus undermine political support for Dr. King's cause. Dr.
In this letter Billy E. Bowles requests an interview with Dr. King. Bowles is especially interested in Dr. King's perception of the new governor, Governor Maddox.
Eleanor Greve writes Dr. King to express the encouragement and inspiration she and her husband felt while reading a portion of Dr. King's speech in the Philadelphia Inquirer. The speech was given before the Chicago Area Committee for a Sane Nuclear policy.
The Women's Auxiliary of the Chicago Branch of the NAACP informs Dr. King he will be the recipient of their 1966 Humanitarian Award.
Ronald Bauer, President of the Inter American University of Puerto Rico, follows up with Dr. King about previous letters. The university again hopes Dr. King will accept its invitation to become a member of the International Council.
Father Verghese requests Dr. King provide a written statement regarding what spiritual resources he draws upon, to cope with the constant threat from elements of American Society, and how he uses this as a basis for his position on nonviolence.
Dr. King gives an address at the Lincoln Memorial in Washington, D. C. regarding race relations and the struggle for justice and racial equality in America. King discusses the responsibility of the President, Congress, and federal courts to ensure all blacks the have the opportunity and the right to vote. King closes by asserting that everyone must stand firm in faith and act only in love and nonviolence in the fight for these rights.
Rev. Ralph Abernathy informs the board members and executive staff of SCLC that Dr. King is taking a leave of absence for two months to write his book, "Where Do We Go From Here?" During Dr. King's absence, Rev. Abernathy took over the activities of the SCLC.
Dr. King discusses the many avenues and remedies for disappointment. He includes a verse from the Book of Jeremiah and describes disappointment to be a "hallmark of life." Dr. King asserts that the first proper reaction is acceptance. Furthermore he suggests that one must express their grief with a person of trust. Dr. King stresses that the third and most important resolution to disappointment is to refrain from rationalization.
Dr. King discusses the eleven years since the Supreme Court ruled that segregated schools were not constitutional in Brown v. Board of Education. He explains that it was not until the Civil Rights Act of 1964 that people began to understand the harms of segregation.