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Delivered at the Tenth Annual Convention of the SCLC, Dr. King presents the annual report for the organization. King addresses several elements of the Civil Rights Movement as he discusses the successes, plans, goals, and vision of the SCLC in relation to the wider movement it represents.
Frazer Earle, a member of the Canadian Council of Christians and Jews Inc., extends Dr. King a second invitation to their Annual Banquet. Mr. Earle informs Dr. King that his acceptance to this invitation will allow him to meet with the students, the press, the religious community, and businessmen.
AFL-CIO's public affairs program, the Labor News Conference. Donald Slaiman, Director of the AFL-CIO's Department of Civil Rights was questioned by Alan Adams of Business Week Magazine and Stanley Leward of Scripps-Howard Newspapers. The three have a discussion about apprenticeship opportunities for minority youths, particularly of Negro and Puerto Rican heritage.
In this letter, dated June 20, 1967, Carey Joynt asks Rev. Carroll Payne to review her rough draft regarding the Vietnam War and Ramsey's ideas. She has simplified the arguments to the best of her abilities and hopes that Payne can offer suggestions for her draft.
Dr. King quotes and writes about Friedrich Schleiermacher’s view in “Speeches on Religion” that criticizing a man’s actions is not criticizing his religion because he does not act from his religion. The full title of this work is “On Religion: Speeches to Its Cultured Despisers.”
Gladys Bilcher writes Dr. King expressing her enjoyment of one of Dr. King's speeches. This particular speech denouncing the war in Vietnam was given exactly one year before Dr. King's assassination on April 4, 1968.
A member of the Ford Foundation informs the Executive Director of the Southern Christian Leadership Foundation, Chauncey Eskridge, that the Ford Foundation approved a $230,000 grant to the SCLF.
Major Thomas Price, United States Army, requests Dr. King's assistance in retaining his commission and active duty service with the United States Army.
Dr. King outlines a sermon he preached at Dexter Avenue Baptist Church in Montgomery on October 17, 1954. His text is Matthew 9:17. He compares new ideas to new wine, stating that an idea cannot progress if people are not ready to accept it; this is what it means for an idea to be before its time. New ideas require new structures to contain them. The same is true in our personal lives when we resolve to rid ourselves of bad habits.
Ms. Alma Davis of the A.M.E. Church of Alabama, annouces Reverend S. M. Sam Davis as their candidate for bishop. As a member of the Davis Boosters' Club, she attempts to solicit support for Reverend Davis. The Boosters' Club will feature Mrs. Lucinda Brown Pobey and Mrs. Willie Mae bell in a special financial event.
Dr. King responds to a letter from Rev. Edward Whitaker, regarding Whitaker's desire to be a college minster. He expresses to Whitaker that his experience should serve him well for such a responsibility. Dr. King and Rev. Whitaker were classmates at Crozer Theological Seminary.
Eleanor Greve writes Dr. King to express the encouragement and inspiration she and her husband felt while reading a portion of Dr. King's speech in the Philadelphia Inquirer. The speech was given before the Chicago Area Committee for a Sane Nuclear policy.
Patricia M. Shillingburg requests payments that she has yet to recieve upon her release from the SCLC during her assistance with the Harry Belafonte Concert. After making numerous attempts to discover the reason of her release and location of her funds, Ms. Shillingburg informs Rev. Walter Fauntroy that she will take alternative appropriate steps to secure the payment of her services.
This pamphlet is a product of the Summer Community Organization and Political Education project (SCOPE), a project initiated by the SCLC dedicated to increasing voter participation and political education in Alabama and throughout the South. The pamphlet highlights several common economic and political issues that face Negro communities.