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Dora McDonald writes James McKee regarding the time of Dr. and Mrs. King's arrival and security arrangements for Dr. King's appearance at Antioch College.
This Congressional Record documents a statement regarding the antipoverty bill. The statement, made to the public by the Leadership Conference on Civil Rights, urged Congress to support funding towards eradicating poverty for both black and white citizens.
Robert Gabor writes Dr. King inviting him to Oslo, Norway to speak at the 7th International Congress of the International Union of Socialist Youth. Gabor expresses to Dr. King that their organization supports "the present struggle of the American Negro."
John Wooton expresses the commitment of the Negro Industrial Economic Union towards the efforts of Reverend Jesse Jackson and SCLC's Operation Breadbasket.
Robert Lodge questions Dr. King about the future and past of the Civil Rights Movement during a Press Conference USA recording.
Lee Wood writes to Dr. King explaining that the Democratic Party and Republican Party are "two shades of the same color." He suggests that because of his qualifications, Dr. King should run for President with Robert Kennedy as his Vice President.
Edmond Jansson writes a letter to the members of the Senate Judiciary Committee contradicting a report on how Roy Wilkins was treated in Salt Lake City, Utah. A copy was sent to Dr. King.
In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.
This letter, dated 4/6/65, from Ms. Daves to Dr. King, discusses possible courses of action concerning various elements wanting to publish selections of Dr. King's work. These elements are competing and, in some cases, conflicting. Ms. Daves mentions an upcoming conference in which another matter would be discussed in addition to these.
K. Natwar Singh requests an appearance by Dr. King for the upcoming non-profit event honoring the late Prime Minister of India, Pandit Jawaharlal Nehru. With the publication of the memorial, Singh requests that Dr. King also write a tribute. Attached to the letter is an example entitled "I Too Have Seen."
Miss Lucille Withers, of Harper and Row Publishing, was the addressee of this correspondence from Miss Dora McDonald. Miss McDonald informed Miss Withers that she enclosed Dr. King's sermon titled "Transformed Nonconformist." The sermon was apart of a compilation of other sermons given by Dr. King, which were formed into his second book "Strength to Love."
Thomas E. Hirst re-extends Dr. King an invitation for a speaking engagement at the Law School Forum of the University of Alberta. The Law School Forum publicly presents many intellectuals to present to their audience and provide community service. Mr. Hirst asserts that Canada serves as a neighbor to the United States and is concerned with the Civil Rights Movement.
Teddy Kollek, the Mayor of Jerusalem, Israel, expresses appreciation and support for Dr. King's planned pilgrimage to the Holy Land. At the time of this letter, West Jerusalem was Israeli territory and East Jerusalem part of Jordan. During the 1967 Six-Day War, Israeli occupied and annexed East Jerusalem, but that annexation is not recognized by the international community.
In this letter, Ellen Clarke, a student at St. Andrews College in North Carolina, requests the opportunity to meet with Dr. King and gather information about the SCLC, which she will then use in a school panel on religion and politics.
This letter to Dr.King from a supporter emphasizes the need for reform in the SCLC. Particularly with its writings. He tells Dr.King the need for editing grammatical errors on SCLC literature. He believes he has a workable plan to make changes that would better serve Dr.King and the movement.
The SCLC publishes this manifesto declaring that all eyes are focused on the South as it confronts the controversial issues of freedom and equality for Negroes. In the quest for equality, the southern Negros' plan of defense is Christian love and non-violent resistance. The document not only reveals tragic conditions in the South, but also affirms five principles by which equality can be achieved for Negro citizens.
Morton Brooks writes Dr. King to check his availability for April, May, or June of 1965 to speak at Mt. Zion's Sunday morning church service. Brooks expresses that he is aware of Dr. King's busy schedule, but would appreciate his consideration.