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Dr. King writes to Rev. Harten of the Holy Trinity Baptist Church to thank him and his organization for the donation of one thousand dollars. He explains how the money will be used throughout the SCLC and the importance of having support from organizations who help contribute to the Civil Rights Movement.
A. Phillip Randolph, president of the Brotherhood of Sleeping Car Porters, writes to Dr. King enclosing a letter to President Lyndon B. Johnson. Mr. Randolph addresses concerns of nationwide rioting in retaliation to social and economic oppression.
Mr. Ben-Gurion, founder and first prime minister of Israel, congratulates Dr. King on his decision to lead a mass pilgrimage to Israel and Jordan. He also informs King that he is planning a trip to the US and looks forward to the opportunity of meeting in person. The pilgrimage, scheduled for November 1967, did not take place because of the Six Day Arab-Israeli War that June.
In this letter from Joan Daves, Maria Antonia Barquero and Pedro Medina are informed that their request for a signed copy of Dr. King's book in which they translated into spanish is being forwarded to him.
In this letter, Dr. King acknowledges that he is in receipt of Joan Daves letter about the schedule on June 8, as well as, the letter concerning the offer for the Japanese rights of "Strength To Love".
Reverend Markham, Executive Head of the British Methodist Episcopal Church and Executive of the Martin Luther King Fund of Toronto, informs Dr. King that the Brotherhood Society of Beth Sholom Synagogue would like to present an award to him. The award honors a person who has contributed to "the needs of humanity in a most outstanding manner."
William Rutherford expresses his enthusiasm for being a new addition to Dr. King's team. Rutherford also encloses newspaper clipping on the Pacem in Terris meetings.
Mr. Heiskell extends an invitation for Dr. King to join Mayors of major cities and other national leaders in forming a coalition to address urban problems.
Gloria Fraction states Dr. Dorothy Sutton Branch spoke with Dr. King about meeting a group in Lawndale. She also inquires of Andrew Young when Dr. King would be available for an interview with a reporter.
The executive director of the Southern Conference Educational Fund, Inc. communicates to the recipient that despite the raids by the state and city police, the organization is attempting to continue operations. The police stripped the SCEF of numerous documentation and correspondence information. The director is certain they would be able to obtain success with the moral support in New Orleans and a possible contribution from the recipient. Of significance is the letter's date: the day of President John F. Kennedy's assassination.
This advertisement invites every white person who supports segregation to attend an upcoming meeting sponsored by the Ku Klux Klan.
Ragnhild Galtung, director of the Norway-American Association, congratulates Dr. King on his Nobel Peace Prize and invites him to speak during his upcoming visit to Oslo.
Dora McDonald responds to Julia Smith's letter on behalf of Dr. King and informs Smith that they hope she accomplishes her dream of becoming a nurse. Miss McDonald also tells Smith that they will remember her in their prayers.
In his column in the New York Amsterdam News, Dr. King reports on the American Negro Leadership Conference on Africa that brought together a cross-section of the Negro community to discuss foreign policy toward Africa. He writes that colonialism and segregation are siblings and that the future of the emerging nations of Africa and the American Negro are interrelated. He speaks of the contradictions in policy toward Africa, the need for more Negroes in the diplomatic corps, and the importance of action by the Administration against racism at home and racism in US foreign policy.
Dr. King records historical and geographical data regarding several countries, such as Egypt, Greece, and Palestine. King places a special emphasis on the "World of the Patriarch," the title of this document, and writes notes on the "age of the Patriarch," which takes place after 2000 B. C.