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John Shirley, of the Oxford University Cherwell Newspaper, poses a list of questions to Dr. King concerning Civil Rights, the Vietnam War, and the emergence of Black Power groups. Shirley assures the Reverend of his gratitude for any feedback he may provide, and informs him of the circulation of the literature at being well over 10,000 within the University.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
In this correspondence to Dr. King, Ann Gallagher of the Catholic School Div. of Holt, Rinehart and Winston, Inc, was requesting the copyrights for "Letter from a Birmingham Jail," which would be featured in Father Joseph Novak's, "Christianity Today: A Book of Reading."
Two professors of Columbia University, Dr. Jeanette Allen Behre and Chas. H. Behre Jr., express their dissent with Dr. King taking a public stand on the war in Vietnam. The professors feel Dr. King is jeopardizing his support for the civil rights.
The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
New York Mayor Robert F. Wagner honors Dr. King at a reception following a ceremony where he was presented the Medallion of Honor of the City of New York after receiving the Nobel Peace Prize. The Mayor especially commends Dr. King for his courageous leadership in nonviolence and the spirit of love, goodwill, and peacemaking that he brings to the struggle for racial justice.
This document contains a small series of responses between Dr. King and Herbert Lamont. Dr. King expresses gratitude for Mr. Lamont's moral support, while Lamont affirms Dr. King's sentiments on peace and justice.
Mrs. Shelton expresses her gratitude to Dr. King for renewing her faith. After reading one of Dr. King's books, she states that she felt herself beginning to believe. Mrs. Shelton has decided to buy and study "Civil Disobedience" thanks to Dr. King.
Rev. Ralph Abernathy submits a check on behalf of the SCLC to Homer Jack of the Unitarian Universalist Association to be donated to the Jimmie Lee Jackson Memorial Fund. The money will be used to purchase a new home for Jackson's parents and to finance the education for Jackson's sister. Jimmie Lee Jackson was murdered by a Alabama State Trooper while trying to protect his mother and grandfather from a beating during a march melee in Marion, Alabama. Jackson's death initiated the push for a march from Selma to Montgomery.
Dr. King makes a plea to the Democratic National Committee to provide a delegate from the Mississippi Freedom Democratic Party so that there may be equal representation within the state. Dr. King's feels that by providing a delegate it may discontinue the prevention of political participation of African Americans in Mississippi.
A seminar will be held in New York concerning the Christian and Jewish perspectives on the "meaning of Israel in the wake of the recent Mid-East crisis." The newsletter also states who will speak and what qualifications they posses.
Dr. King challenges the Negro residents of Eutaw, Alabama to participate in the upcoming SCLC Poor People's Campaign. In this address, he urges the citizens of Eutaw to occupy Washington, D.C. in an effort to press Congress for a redistribution of wealth in America. He urges, "All ye who are tired of segregation and discrimination, come unto us. All ye who are overworked and underpaid, come unto us."
John Lazenby, Professor Emeritus at the University of Wisconsin-Milwaukee, encloses a donation to Dr. King. He further stresses that nonviolence is the prime method to solve problems around the world. Lazenby requests copies of Dr. King's anti-war speech delivered at New York's Riverside Church on April 4, 1967 to distribute to his friends.
In this draft of Dr. King's article, "The Time for Freedom Has Come," he discusses the role of African American students in the Civil Rights Movement. He praises the commitment and determination of students and credits them with the desegregation of lunch counters. He also identifies with the students' frustration with the slowness of forward progress in the struggle for equality. The article was published in New York Times Magazine on September 10, 1961.