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Jim Morton communicates the results of the executive committee conference call in preparation for a board member conference call at a later date. The Urban Training Center for Christian Mission is dedicated to community action and supports additional organizations. The training center is attempting to input a new training program and have appointed three staff positions.
Dr. King expresses gratitude for being considered for a position on the National Board of Governors for the Freedom For All Foundation, but he declines due to commitments to the Southern Christian Leadership Conference and other pastoral duties.
Joan Daves sends Dr. King an issue of Cuadernos, which printed a Spanish version of his Berlin address about President Kennedy. A copy of "Why We Can't Wait" is sold to Figaro Litteraire.
Dr. King uses the steadfast faith of biblical figures Abraham and Paul to express his desire to part from the traditionalism of religion and make it applicable to all aspects of a person's life. King also iterates this position by using excerpts from various philosophers such as Edgar Brightman and Ralph Waldo Emerson.
Judy Richardson of SNCC writes to Mrs. King to give her a copy of the new Negro history primer, "Negroes in American History." The book serves as a method of teaching children about African American history while tying in elements of the Civil Rights Movement.
The Southern Conference Educational Fund writes a statement regarding "two young leaders of integration" who visited a fellow leader in jail and also got arrested. Charles McDew, a Negro and Chairman of the SNCC, and Robert Zellner, a white man and staff member of the SNCC, were charged with criminal anarchy just for bringing books and fruit to a friend who was arrested for participating in demonstrations.
Goldman invites Dr. King to be the guest speaker for the Community Thanksgiving Service at The Isaac M. Wise temple in Ohio.
This document discusses the critical need of housing for Negroes in Atlanta, Georgia. The role of Atlanta Urban League and the federal Housing Administration in seeking housing for Negroes are discussed and unpublished Commission on Race and Housing reports are exposed that illustrate housing discrimination in Atlanta between 1945 and 1958.
Mrs. Sammie Adams, a 67-year-old widow, writes an emotional appeal to Dr. and Mrs. King in an effort to collect money for Easter clothes for her children. She acknowledges that she previously donated to Dr. King and the cause for civil rights and would benefit from some assistance.
Dr. King thanks Katharine Gunning for sending him a copy of the letter she sent to President Johnson. He urges that "those of us who seek peaece through non-violence make our consciences and numbers known to the men who run our government."
Charles Johnson offers suggestions to Dr. King about job creation following the violent riots that took place in the summer of 1967. He proposes that the federal government intervene and allow younger potential workers to enter into the job force and retire those who have been employed a long time. According to Johnson, employing these young workers will eliminate the uprisings seen in various urban cities around the United States.
On behalf of the American Friends Service Committee, Louise Andrews invites Dr. King to attend and speak at one of their Regional offices in Pennsylvania or Wisconsin.
Mildred Smith is given a check on behalf of the Crusade for Citizenship program.
Dr. King expresses his gratitude to Minnie N. Thompson for her encouragement. He states he will make an effort to meet her son when he visits the Morehouse College Campus.
Dr. King addresses the audience at the 47th NAACP annual convention in San Francisco, California. King begins with background information of slavery and its physical and mental effects on Africans, then tells the "Montgomery Story." This story begins with a mental transformation among blacks, which led to the Montgomery boycott. As a result of the boycott, blacks were empowered and began fighting injustice and seeking changes in unfair legislation.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.