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A portion of the statement on the death of Dr. King from the Field Foundations states, "As at other times of national shame and self-despair, what is at issue now is how ell we as a nation shall respond morally and politically." The heart of this statement reminds readers that the "ugly scars of racism and poverty will not be eliminated in this country until the people will it to be done."
James W. Kelly, Director of Chaplains Division, writes Dr. King inviting him to a Supervisory Chaplains Conference headed by the Chief of Chaplains of the United States Navy. Kelly states that the conference is a rededication of service to God and his people in the military. Kelly closes by stating, "Your Cooperation will be a great contribution to the cause of religion in the United States Navy and Marine Corps and to their clergymen in uniform."
Mr. Moody discusses his hopes of creating an event that will demonstrate the phenomenon of Harumbe, with hopes of it becoming a National holiday. The proposed name of this day is "Harumbe", a Swahili term meaning Let's Get Together. Moody suggests May 19, the birthday of Malcolm X, as the date for this event to occur. Additionally, Moody provides an outline for the festivities, and requests that Dr. King contribute his suggestions after reviewing the proposal.
In this letter Mr. Dahlberg encourages Mr. Day to send Dr. King a personal invitation to appear in Des Moines, Iowa. The author also discusses the Washington March for Peace in Vietnam.
A . T. Walden writes to Dr. King congratulating him on the performance of the SCLC lead program featuring the singing and acting of Harry Belafonte. Walden continues to express his belief by stating that the Reverend fills a unique role in the American dream of brotherhood and equality.
Dr. King makes one of his first public statements opposing the war in Vietnam during the SCLC Convention held in Birmingham. According to King, "Neither the American people nor the people of North Vietnam is the enemy. The true enemy is war itself, and people on both sides are trapped in its inexorable destruction."
Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
In this letter, Joan Daves reports the sale figures for royalties and advances of the manuscript "Why We Can't Wait".
J. Campe informs Dr. King of the deductions for his royalty check from Harper and Row.
Kaler writes to express excitement in the SCLC working with The Community Relations Commission of the City of Atlanta (of which he is a part). He looks forward to discussing ways in which both organizations can compliment each other.
Dr. King writes to Rev. Charles William Butler of the Metropolitan Baptist Church to acknowledge receipt of his kind letter concerning moral support. Dr. King references his shock of reading about a vicious attack made by Dr. Jackson accusing him of conspiracy. Stating that numerous friends have suggested that the Reverend sue Jackson, Dr. King expresses his decision to be adherent to his basic philosophy of non-violence.
This April/May 1964 SCLC newsletter highlights the recent accomplishments of the SCLC and its members. Some of the topics discussed are the 50-mile march from Selma to Montgomery, Ben Hooks' recent judicial appointment, and Dr. King being awarded the Nobel Peace Prize.
Berwyn Jones offers his gratitude to Dr. King for his strong stance in opposition to the Vietnam War. The letter is written a day after Dr. King makes his famous speech entitled "Beyond Vietnam: A Time to Break Silence" at Riverside Church in New York.
In this letter, Kaplan requests an autographed copy of Dr. King's new book enclosed with a personal message. Mr. Kaplan also requests that Dr. King autograph the books ordered from Harper & Row, since he gets a discount buying in bulk.