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The Southern Democratic Conference writes about new laws sponsored by the Jefferson County Legislative Delegation. Under the new legislation, the writer(s) feel as though the laws were "designed to dilute the citizen strength of the Negro and to deprive the black minority of opportunities hitherto available to the white group."
Mildred Singdahlsen writes to Dr. King concerning the attitude of negro leaders regarding New York Congressman, Adam Clayton Powell. She calls Powell, "not only dishonest, but an opportunist who selfishly advances his own ends," and expresses her hope that Dr. King would speak out about the situation.
Frank Ban Leemput, a high school student from Belgium, requests Dr. King provide signatures for the enclosed photos. Mr. Leemput is creating a biography of Dr. King and is in admiration of his political activism as well as achievements in the field of desegregation.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Dr. King writes Lillian Robertson acknowledging receipt of her letter inviting him to speak at the annual meeting of the Baptist Pacifist Fellowship in Atlantic City. The Reverend closes by stating it will be after the first of the year before he can make a definite commitment.
A supporter of the Vietnam War expresses his conflicting views regarding the struggle for democracy in Southeast Asia. In order to combat the brutality of North Vietnamese forces, he insists that American military presence will ultimately prove that "terror cannot succeed as a weapon in Vietnam, we shall discourage it's use anywhere."
Mr. Brown informs Dr. King that though he is an "enthusiastic backer" of Dr. King's efforts "to improve the lot of the Negro," he does not agree approve of Dr. King combining the Civil Rights Movement with a stance against the war in Vietnam. If Dr. King continues on this path, Brown warns that he will no longer be able to support Dr. King.
The Division of Racial Minorities and the Division of Christian Citizenship of the National Council of the Protestant Episcopal Church give some background information on the "sit-in protest movement" and list three points in summary.
This manuscript describes the state of the country democracy and the challenges resulting from rapid urbanization, social dislocation and complexities of technological existence. Community organization is the solution provided to establish a sense of self-reliance and local democracy.
Activist Bayard Rustin prepared these remarks for the Negro Leadership Conference in New York in January 1965. He discusses the influence of the American right, the traditional Communist left and the unaffiliated left (the Thirties veterans and the spontaneous left of Harlem and Mississippi).
Dr. King cites a quotation from Jesus Christ that discusses peace, the "chief legacy" of religion. Dr. King explains that inner peace is maintained regardless of the external adversity one endures in life. Dr. King continues to elaborate on the necessary functional relationship one must have with God. He further describes the association between good, evil, innocence and more.