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Dr. King’s handwritten notes report on SCLC Executive Board approval of four of his recommendations: a March on the State Capitol in Montgomery, a nationwide economic withdrawal from Christmas shopping to commemorate the tragic deaths of children in Birmingham, a massive direct action program in Danville, Virginia, and selective buying campaign in the South to get better jobs for Negroes
In this letter, Dr. King personally thanks Jordan and First Presbyterian Church for their contribution to SCLC. Dr. King states, "I know that you cannot enjoy the experience of change as we who see it first hand everyday, but I trust that these fews words will convey our appreciation and gratitude."
Pat Ettinger asks Dr. King to send a personal gift for an auction to raise money for Canada's centennial celebration.
Harry A. Ploski writes Dr. King concerning a book he and Professor Roscoe Brown have written. Hoping to solicit endorsement, he encloses a copy of the table of contents and an outline of the topics addressed.
Marc Steel, a high school sophomore from Maryland, wrote to Rev. Ralph Abernathy, requesting information on his role in the Civil Rights Movement. This student sought to acquire a narrative of Rev. Abernathy and his goals for SCLC, in order to complete a term paper.
The Office of Economic Opportunity (OEO) moves to remove the Child Development Group of Mississippi (CDGM) as the sponsor of pre-school antipoverty programs in the state. Sargent Shriver announces that Rust College will receive funding to administer the Head Start program in Marshall and Lafayette Counties of Mississippi. CDGM was one of the most important Head Start initiatives in the country, providing early childhood education, nutritional services, health care and other services to thousands.
George Carlson informs Dr. King that he handled the public relations and publicity for his appearance in Seattle. In addition, Mr. Carlson notifies Dr. King that the Jewish Temple in Portland requests the status his availability for a speaking engagement.
Members of the Paul - Gerhardt Church in Cologne, France send Dr. King birthday greetings.
H.B. Williams, the Shepherdess of the Daughters of Zion, sent this letter to Dr. King saying that they had taken notice to his actions in the fight for civil equality. Williams writes that they do not participate in demonstrations, because that has caused their organization "downfall in ancient times." She further explains that this has "turned into a Holy war, and it is no longer a fight for equality and rights to vote."
Dorothy Cotton, long-time colleague of Dr. King at Southern Christian Leadership Conference, congratulates Dr. King for being nominated for the Nobel Peace Prize. Cotton was one of the only non-family members to subsequently accompany Dr. King to Oslo, Norway, for the prize ceremony.
This issue of the SCLC Newsletter covers the March on Washington for Jobs and Freedom. The publication features a number of photographs, editorials and the full text of Dr. King's Washington address.
Berwyn Jones offers his gratitude to Dr. King for his strong stance in opposition to the Vietnam War. The letter is written a day after Dr. King makes his famous speech entitled "Beyond Vietnam: A Time to Break Silence" at Riverside Church in New York.
This series of note cards addresses psychology through the means of human unity. The concept of human unity is indicated by the presence of the body and the soul working in conjunction to inform the human experience. Dr. King references the views of St. Augustine and St. Thomas as it pertains to "the close union between body and soul."
Le Van Enterprises, Inc. announces that Press Internationale,a television show that provides analysis of international issues, has completed five years of weekly broadcasting in Chicago.
The Board of Christian Social Concerns of the Pacific Northwest Conference invites Dr. King to speak at the 1968 conference dinner. The conference will be held at the Methodist Church and will present civil rights spokesman Bishop Everett W. Palmer.
Rita Machelle Foster, an eighth grade student a Harvard Elementary School, requests any information or documentation provided by Dr. King for her composition on Negro History Week. Ms. Foster asks that Dr. King provide a photograph and discuss the James Meredith situation.
Dr. King expounds on the effectiveness of school boycotting to combat the issues of de facto segregation. Initially, Dr. King sought boycotting as a creative nonviolent approach to intolerable racial conditions, but he expresses some concern with children involvement in "adult issues" such as civil rights. However, Dr. King states children are affected and since they are the next generation, should partake in the improvement endeavors of the society. The article further details ideologies and methods surrounding the school boycotts.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
Dr. King discusses the eleven years since the Supreme Court ruled that segregated schools were not constitutional in Brown v. Board of Education. He explains that it was not until the Civil Rights Act of 1964 that people began to understand the harms of segregation.
Marion Dockhorn invites Dr. and Mrs. King to attend the 5th Annual Bucks County World Peace Fair. Dockhorn believes that Dr. King's attendance will boost support for the civil rights movement by providing a place to "spread [the] message."