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Dr. King declines an invitation to speak at The Fifty-Ninth Street Baptist Church due to preaching responsibilities at his own church. He also thanks Rev. Smalls for the offer to fundraise for the SCLC.
This article focuses on the Chicago Urban League's struggle to gain financial support from contributors. According to the organization's director Edwin C. Berry, former contributors failed to accept the fact that the goals and scope of the league would preclude the organization from becoming a "protest group."
Dr. King writes Rev. Jones of Greater Piney Grove Baptist Church in Atlanta to acknowledge receipt of his contribution to the Albany Movement. Dr. King informs Rev. Jones that his check will be forwarded to Dr. William G. Anderson, founder of the Albany Movement, to assist in the work of the desegregation alliance.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
In this letter, Samuel A. Clarke, the program director of the St. Andrews Church in New York, inquires about an earlier invitation sent to Dr. King, asking him to speak at "Men's Day," 1966.
Here Maude L. Ballou is responding to Miss Frehse letter concerning questions about MLK's book "Stride Towards Freedom." Miss Ballou states that MLK's time schedule is too full to respond to her questions.
Liberal historian Henry Steele Commager writes on the political morality of the United States. He asserts that the United States is not above the historical tendency to become corrupt, and the issue will become more important as the United States grows more powerful. He argues that the United States must reconcile the "principles of law and of morality."
Ralph C. Bailey, a marcher in the New York City demonstration against the War in Vietnam, describes the demonstration as an "impressive spectacle" of people of all ages and races. He praises Dr. King for combining revolution with nonviolence in hopes of a peaceful demonstration.
Bent Ostergaard, a member of Amnesty International, informs Dr. King that his receipt of the Nobel Peace Prize served as a great pleasure for the Danish people. The Danish section of Amnesty International requests Dr. King's appearance during his travel to Europe. Mr. Ostergaard notifies Dr. King that his expenses will be covered and they would like to give him a tour of the public institutions in Denmark.
On this notecard, Dr. King outlines John Dewey's views on Metaphysics. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches, sermons, and writings.
This letter from Henry Lee Moon to Rev. Abernathy, accompanies enclosures of reproductions of documents associated with the "In Memoriam" sections of various newspapers in the aftermath of Dr. King's assassination.
Dr. King writes Paralee Fields to decline an invitation to speak at the commencement for Phenix High School. Dr. King explains that he is very busy with the Civil Rights Movement and has limited time for speaking engagements.
Dr. King expresses his appreciation for the kind letter from Mr. Fisher. He also informs him that Aaron Henry has been absent and will probably reply about some donated clothing upon his return.
Dr. Benjamin Mays, President of Morehouse College sends an urgent request to alumni to assist in furnishing rooms for a newly completed dormitory. As a distinguished alumni of the college, Dr. King is requested to lend financial support to this endeavor.
"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.
Robert Wacker is highly distressed about housing discrimination in his neighborhood. In this letter to Dr. King, Wacker displays his determination towards eradicating segregated communities and encourages Dr. King to rally around this issue.
This document contains two articles from various newspapers. The first article concerns the call of South Vietnamese Roman Catholic Bishops for the end of U.S. aggression towards North Vietnam. The second article concerns a South Vietnamese Roman Catholic woman who has asked the Pope to become a hostage for a day.
This recruitment letter is an invitation to volunteer for various committees to support the SCLC's Washington, D.C. initiative Poor People's Campaign. The committees cover areas from child care to fundraising and legal aid. The Campaign began in November 1967, but became bogged down due not only to Dr. King's assassination, but also that of Robert F. Kennedy's. The Campaign ceased operations in June 1968 but was resurrected in December, 2003.
The Executive Director of the Urban League of Rochester writes this letter of recommendation to the President of United Packinghouse, Food and Allied Workers on behalf of Bernice Turner.
On behalf of Secretary General of the United Nations U Thant, this letter serves as a call to action for every government, organization, and organ of world opinion to take a firm stance against American military escalation in the Vietnam conflict.
The document is a dedication from T. D. Johnston of Huntsville, Alabama to the King Center. Mr. Johnston acknowledges being on an Eastern Airline plane with Dr. King in 1961, where he noticed that Dr. King tossed a speech text that he found. He decided to hold on to the document for preservation and donated it to the King Center. Martin Luther King, III received the document on behalf of the King Center.