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Edwin Crocker, president of the Tidewater Youth Association, Inc. in Portsmouth, Virginia informs Dr. King of an interest to present him as their forum speaker. A student initiative, the organization strives to improve social, economic, and spiritual conditions of the Negro. The group hopes Dr. King will consider helping the youth fight for racial justice and equality.
The Alabama Christian Movement for Human Rights released these remarks by Dr. King marking the end of the Birmingham Nonviolent Direct Action Campaign. King describes the day as a climax in the long struggle for justice and freedom in Birmingham and gives credit to Rev. Fred Shuttlesworth, to the thousands who went to jail, to the whites who worked for just solutions and to God. He speaks of the need for continued progress toward equal job opportunities, equal access to public facilities, and equal rights and responsibilities.
The American Foundation on Non-Violence and the SCLC outline a proposal to the Stern Family Fund to educate America on the philosophy of non-violence. The proposed program includes a semi-annual leadership seminar, community leaders conferences, and youth and student workshops.
In this letter to Mrs. King, Mr. Mermel informs her that a sculptress, Sally Stengel, would like to make a sculpture of Dr. King, given he is one of "two outstanding leaders of the Negro race."
Mrs. Lineberger encloses a financial contribution for Dr. King to use for his personal well-being. She states that the gift is in memory of the late President Kennedy with hopes that his death will result in a unified stride "toward the good life."
Dr. King addresses this memorandum to the organizers of a "Stall In" at the World's Fair. He advises against the demonstration and only advises it when "persistent attempts at good faith negotiations have completely failed."
In this letter Myron A. Hoyt, of the Synod of South Dakota, sends a financial contribution to the SCLC and comments on Dr. King's reaction to the Black Power Movement.
Flozella Clark and Agnes Edwards congratulate Dr. King for being awarded the 1964 Nobel Peace Prize. They also share what Dr. King's achievement means to them.
This text of Dr. King's "Making the Best of a Bad Mess" sermon encourages the congregation at Ebenezer Baptist Church to remain faithful in times of destitution. He makes clear the point that happiness is not found, but is instead created.
Peare E. Hardney, a postal employee in Chicago, reports to Dr. King that her supervisor assaulted her and that African-Americans do not get fair treatment in Chicago. Furthermore, she would like to share her story with someone on Dr. King's staff.
This article references statements made by entertainer Eartha Kitt during a White House luncheon for women. Kitt expressed her concerns about the impact of the Vietnam War on American families and their sons.
The Mayor of New York, John V. Lindsay, invites Dr. King to a conference entitled "Puerto Ricans Confront the Problems of the Complex Urban Society: A Design for Change." Panel meetings will expound on twelve subjects ranging from "Education" to the "Administration of Justice."
On this notecard, Dr. King outlines John Dewey's views on Metaphysics. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches, sermons, and writings.
The SCLC issues a news release stating that Dr. King is the most influential Negro leader in America. Dr. King, along with other prominent members of the SCLC, was serving a five-day jail sentence in Birmingham, Alabama at the time of the news release.
This document contains a list of official religious representatives who will attend Dr. King's funeral.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.