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Rev. James A. Davis requests the assistance of Dr. King in his graduate studies focusing on pastoral care and race relations. Davis was recently appointed as the assistant pastor of the Carroll Street Methodist Church in Nashville and expresses distaste with the fact that there are no Negroes members in the congregation. Davis wishes for the Carroll Street Methodist Church to become more inclusive.
In this letter Harold Eggers, a White supremacist, criticizes the African American race, for what Eggers perceives as an inability to recognize "real leadership ability." However, he does this while commending Dr. King for possessing "real leadership ability."
The National Council of Churches of Christ in the USA publishes this brochure on peace and race relations, calling Christians into action with the responsibility of making brotherhood a reality. Guidelines are presented for individual Christians and Churches to follow in order to create a world full of love and free of racial turmoil.
This series of note cards addresses psychology through the means of human unity. The concept of human unity is indicated by the presence of the body and the soul working in conjunction to inform the human experience. Dr. King references the views of St. Augustine and St. Thomas as it pertains to "the close union between body and soul."
This article discusses Harold Howe II's opinion regarding segregated schools and his work towards integration. Howe asserts that segregation is bad for anyone concerned, such as minorities, poor kids, whites, or blacks.
The East Lansing Human Relations Commission writes to express their heartfelt sorrow over the tragic loss of Dr. King. They vow to continue the work of advancing freedom with renewed effort.
This is a list of mail and messages for Dr. King dated 12/12/67. It includes a letter from his literary agent Joan Daves about a speech to be given at the University of Kansas, a publication from the Southern Regional Council, and phone calls about speaking engagements and media inquiries.
This Daily Californian editorial calls for "self-restraint" in civil rights demonstrations and a return to the "hard work, thrift, and adherence to the moral precepts that form the basis for this democracy." It continues to maintain that gratuitous demonstrations cause racial riots and violence, provoking the "wrath of whites who resent Negro intrusion in their neighborhoods" and thus undermine political support for Dr. King's cause. Dr.
Dr. King's secretary sends a check for $150 to Morehouse College President Benjamin E. Mays for the United Negro College Fund. The letter states that Dr. King's pledge will total $700 with the balance paid on or before February 18, 1967.
J. Campe informs Dr. King of the deductions for his royalty check from Harper and Row.
Mrs. Frumin writes Mrs. King to request sponsorship for the Committee of Responsibility. She includes a list of others who have agreed to sponsor the organization among which is Dr. Benjamin Spock, affluent pediatrician and anti-war activist, and other prestigious figures.
Three days after the death of Dr. King this memorial service, conducted by Reverend Theodore Kennedy, took place at the First Unitarian Universalist Church of Seattle.
This 1968 SCLC news release relays that Dr. King has been identified "as the most influential Negro leader in America today." Dr. King had less than a hundred days before that influence would cost him his life.
Victor Lebow, owner of a marketing firm, writes Dr. King to propose a business venture that could benefit the Southern Christian Leadership Conference and the African American community. The venture could provide income for the organization and aid in employing African Americans.