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Dr. King creates an outline that entails the purpose and goals for the Crusade for Citizenship. Dr. King will deliver this information in a mass meeting to clarify the aims of the SCLC's "crusade." The dual purpose for this sector of the SCLC is to increase the number of Negro voters and to liberate all Southerners. Dr. King further elaborates on the intricacies of the movement.
Eliza Paschall writes this article to express her feelings toward the Georgia legislature's willingness to close down the schools rather than integrate them. Paschall states that "segregation is a disease that infects all parts of a being, human or political." The time for action is now, so that equality can be achieved by all.
Harold Sawyer, Chaplain of Hiram College, writes Dr. King asking to meet with him while he is in Birmingham or Atlanta. Sawyer also invites Dr. King to speak at the college on February 10, 1965 and asks that Dr. King an hour with him in the Hiram community.
Dr. King writes from the Harlem Hospital in New York as a result of being stabbed by Izola Currey. King asserts that he does not have any ill feelings towards Currey, and hopes that she receives the help she needs to become a functional member of society. King also thanks his supporters for all the cards, telegrams, and phone calls which fortified him throughout his tribulation. Dr. King ends by saying he is "impatiently waiting to rejoin [his] friends and colleagues to continue the work that we know must be done regardless of the cost."
This New York Amsterdam News article by Dr. King introduces two unknown heroes of the Civil Rights Movement in the South, Esau Jenkins and Billy Fleming. Jenkins taught the riders on his buses how to read and write so they could qualify to vote. This idea was the basis for SCLC's Citizenship School program. Fleming, an undertaker in Clarendon County, South Carolina, was a leader in the Briggs v. Elliott school desegregation lawsuit, the earliest of five suits to be combined in the US Supreme Court?s landmark 1954 Brown v. Board of Education decision.
Alice Murphy informs Dr. King that she is considering writing a segment about the current situation in Alabama. It is necessary that she speak directly with him, as she does not want to say anything "without some degree of personal knowledge."
The Southern Negro Leaders Conference on Transportation and Nonviolent Integration request a conference with U.S. Attorney General Brownell to discuss the federal government's plans.
Thie Council of Churches in Northern and Southern California argues against the goals of Proposition 14. This 1964 ballot proposition sought to amend the California consitution by nullifying the Rumford Fair Housing Act. Prop 14 would go on to pass, but two years later the California Supreme Court deemed it unconstitutional.
Democratic Alaskan Senator Earnest Gruening informs Dr. King that he has inserted one of Dr. King's speeches into the Congressional Record, in order to combat misconceptions about Dr. King's beliefs. The speech in question was delivered to the Riverside Church in New York, and it conveyed Dr. King's views on Vietnam. Senator Gruening includes this section of the record with his letter.
James Eanes, Chairman of the Fundraising Committee at the West Virginia Institute of Technology, invites Dr. King to be the guest speaker at the kick-off dinner for their "March of Dollars to Help Tech Scholars" program. The program raises money for the government to match for the National Defense Student Loan program.
In this letter Mrs. Claytor of New York, NY, identifies herself as an "admirer" and is writing to inform Dr. King that his proposed book title "Where Do We Go From Here [sic]" conflicts with a previously published and copyrighted work of the same title in England.
Robert F. Kennedy, Attorney General of the United States offered extemporaneous remarks on the death of Dr. King. He wrote, "What we need in the United States...is love and wisdom and compassion toward one another, and a feeling of justice toward those who still suffer within our own country, whether they be white or they be black."