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The basis of this draft paper is about the proposed elimination of poverty in the United States within a ten-year span. A plan called the "Freedom Budget" has been endorsed by the A. Philip Randolph Institute. The premise of this paper is to "carry forward these developments in the economic and fiscal area, setting forth suggested policies which might be supported by all individuals and groups associated" with the goal of eradicating poverty in the United States.
Julia Smith asks Dr. King to pray for her because she wants to study nursing at Michigan State University, a predominately white school at the time. She also reminds Dr. King of their previous encounter in St. Louis, Missouri where she shook his hand.
Dr. King gives a brief statement regarding the importance of the passage of the Civil Rights Act, 1964.
This is the Lincoln Memorial program for the March on Washington for Jobs and Freedom. Notable leaders including Dr. King, Walter Reuther, and Whitney M. Young, Jr., will make remarks at the march. Also included is a list of demands, a joint statement from ten organizations and a map.
This photo comes from the Benedict J. Fernandez "Countdown to Eternity" portfolio.
(Copyright: Benedict J. Fernandez)
In this sermon delivered at Ebenezer Baptist Church in Atlanta, Dr. King spells out guidelines for the church: healing the broken-hearted, preaching deliverance to the captive (freeing people from everything that enslaves), and preaching the acceptable year of the Lord. The acceptable year of the Lord, he says, is every year the time is right to do right, stop lying and cheating, do justice, learn to live as brothers and beat swords into plowshares.
Dr. King writes Rev. Jones of Greater Piney Grove Baptist Church in Atlanta to acknowledge receipt of his contribution to the Albany Movement. Dr. King informs Rev. Jones that his check will be forwarded to Dr. William G. Anderson, founder of the Albany Movement, to assist in the work of the desegregation alliance.
Dr. King congratulates Ann Herring on her new marriage and apologizes for misfiling her earlier letters asking him to perform her marriage ceremony. He assures her that if he had seen her letters, he would have made his best attempt to perform the ceremony.
Dr. King writes Joseph B. Cummings, Jr. in response to a headline article suggesting that Dr. King had advocated that Negroes turn to a new ideology in their struggle – Communism or the Muslim Movement. He wonders how his statement on a television program in Cleveland could be so misinterpreted.
In this brief note, Thomas Merton expresses gratitude to Ms. Tower for gifting him with Dr. King's new book. Merton, a contemplative monk, provides a statement possibly to appear as an endorsement of sorts and requests copies of the edition when it is made available.
K. Natwar Singh requests an appearance by Dr. King for the upcoming non-profit event honoring the late Prime Minister of India, Pandit Jawaharlal Nehru. With the publication of the memorial, Singh requests that Dr. King also write a tribute. Attached to the letter is an example entitled "I Too Have Seen."
Father and husband John Frink, sends a $200 donation to Dr. King and the SCLC. The donation was made possible by not getting anyone any Christmas gifts. The author writes of a future intent to contribute physical aid to the organization in their hometown of Florida. In closing, Frink requests information regarding sponsorship of a needy family for the purpose of teaching his children how to be of service to others.
This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.
Debbie Steiner of Willburn, New Jersey tells Dr. King how she was moved by his article in Life magazine, which she calls "a realistic summary of why the Negro can not wait." She explains her discontent with prejudice and inquires about how young people can influence change.