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Mr. Williams, a former parishioner of Dexter Avenue Baptist Church, now imprisoned, bids Dr. King's pastoral advice. In addition, he requests a few of Dr. Kings books for studying purposes.
Dinkar Sakrikar writes Dr. King in reference to a proposed statue of Gandhi for a children's park. The statue seeks to reflect friendly relations between India and the United States. They ask Dr. King for his consideration along with a swift response.
Alma Szatmary writes Dr. King concerning his stance on the Vietnam war. Szatmary writes that it should be prohibited for Puerto Ricans and African Americans to serve as oppressors in Vietnam when they are the ones being oppressed here at home.
This document details a budget for the Anti-Poverty Coordinating Committee's Project Administration component.
The Catholic Interracial Council of Chicago announces that Dr. King will be awarded the John F. Kennedy Annual Award at their 1964 benefit dinner as a tribute to his leadership. According to polls published in Newsweek magazine, Dr. King's leadership was prized "more than any other single Negro."
The President of the Yugoslav Baptist Union writes excitedly as he finds out Dr. King will be in his country. He requests that Dr. King stop by the church or his home during his short visit.
This dramatic story gives a riveting account of the Montgomery Bus Boycott movement and its aim to end segregation of the public transit in Montgomery, Alabama after the arrest of Rosa Parks. E.D. Nixon and other ministers illustrate the philosophy of nonviolent tactics employed by the Montgomery Improvement Association and their struggle for "cosmic companionship."
An editor from McGraw-Hill Book Company writes Dr. King to introduce the work of young African-American author Audrey Lee. The company sends him a galley copy of "The Clarion People", in the hope that he will add a positive remark to help promote the book.
Don Slaiman of the AFL-CIO encloses a brochure titled "The Right to Strike and General Welfare." This brochure, which was developed by the Committee on the Church and Economic Life of the National Council of Churches, address problems and proposes solution to the Labor Movement.
In this letter, Dr. King pledges a donation in the amount of $225 to Morehouse College President, Dr. Benjamin E. Mays, for dormitory renovations.
Dr. King discusses the eleven years since the Supreme Court ruled that segregated schools were not constitutional in Brown v. Board of Education. He explains that it was not until the Civil Rights Act of 1964 that people began to understand the harms of segregation.
The various protest mechanisms and action organizations serves as a long lasting contribution to the Negro community initiated by the movement in the South. The church has served as a location for organization which progresses community participation. During slavery, the slaves were allowed to congregate only at weddings and funerals. Many of these events were fabricated in order to create a means of collective communication between the slaves. The author asserts that it was in this tradition that the SCLC was formed.
Olivet Institutional Baptist Church sponsors a month long dedication to the opening of the O. M. Hoover Christian Community Center in Cleveland, Ohio. Dr. King is listed as a participant in the dedication.
This statement from Joan Daves details royalty earnings for the Finnish edition of Dr. King's "Strength to Love," published by Kirjapaja.
Miss McDonald confirms that Dr. King will speak in Dallas at a meeting organized by the Assembly of Christian Churches. She also requests details about the speaking engagement and encloses a biographical sketch and photograph.
Harry Wachtel informs Owen Hungerford that Dr. King has approved the enclosed financial statement. Relative tax exemption material is also forwarded.
William H. Chester writes Dr. King enclosing a donation to the SCLC from Mary Louise Hooper, chairman of the Northern California Committee on African Affairs, on behalf of the San Francisco Church-Labor Conference. The organization conducted a Human Rights Day parade that was broadcast in Africa. Mr. Chester further informs Dr. King that Mrs. Hooper encourages the SCLC to "keep moving forward until victory is achieved."
Rev. Andrew Denholm of St. Paul's United Church in Paris, Ontario send Dr. King a financial contribution and inquires about the need of northern whites for the march from Selma to Montgomery, Alabama. He also inquires about the possibility of a civil rights worker addressing a group of people in his town.
Dr. King drafted this dedication page for his children, in his book, "Why We Can't Wait." Similar to the famous quote in his "I Have A Dream" speech, the dedication hoped that his children "would not be judged by the color of their skin, but by the content of their character."
This draft of an article for the July-August 1964 edition of the SCLC newsletter discusses recent riots in New York City and Rochester, New York. The riots are a disappointment not only because they deviate from the path of nonviolence, but also because the rioters looted many Jewish-owned businesses. The article closes by listing examples of Jews helping in the fight for racial equality in the United States.