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Lillian Robertson, Secretary-Treasurer of the Baptist Pacifist Fellowship, contacts Dr. King again about speaking at the organization's annual meeting. She informs Dr. King that she needs a response soon in order to put the information in the newspaper.
Mr. Mallory writes to Dr. King proposing a national day to be observed by all Negroes. The three purposes of this day are to instill racial pride, demonstrate the contributions of Negroes and to preserve the heritage of American Negroes.
Dr. King and Dora McDonald express their gratitude for Mr. Rennie L. Kiah's suggestions. Mr. Kiah brings awareness to Dr. King about the "unkempt" property owned by the City of Atlanta. Dr. King attempts to contact the City Manager to clean up the property that is next to Ebenezer Church.
In "The Philosophy of Life Undergirding Christianity and the Christian Ministry," Dr. King references the abundance and reverence of a good life by noting the Biblical apostle John and the European theologian Albert Schweitzer. King notes that the minister plays an important role by providing leadership in experiencing the Kingdom on Earth.
Maine Congressman Stanley R. Tupper acknowledges his receipt of Dr. King's telegram concerning the Washington D. C. Home Rule Bill. He informs Dr. King that he will sign the discharge petition for the bill if it remains obstructed by a committee for much longer.
Dr. King was the recipient of this correspondence from Harold Fey, Editor of 'The Christian Century.' Mr. Fey acknowledged Dr. King's article "How My Mind Has Changed" and raised one concern of why Dr. King didn't mention his stabbing incident, in the article. He referenced Paul in the Bible by quoting Galatians 6:17, "I bear on my body the marks of Jesus." 'The Christian Century' published the article "How My Mind Has Changed."
In this correspondence to Dr. King, Mr. Mel Arnold of Harper and Row Publishers, referenced that he received notice that Dr. King would be preaching at Riverside Church, in New York City. Mr. Arnold asked whether or not Dr. King would be available for a meal, after his sermon at Riverside. He also thanked him for the additional sermons that had been received, for the preparation of Dr. King's second book.
Barbara Meredith communicates with Dr. King during his incarceration in the Birmingham jail. She does not understand why individuals professing to be Christians approve of segregation. Meredith offers her prayers to Dr. King, Ralph Abernathy and others in the midst of the struggle to end segregation.
Dr. King thanks Adlai Stevenson, America's ambassador to the UN, for sponsoring a reception in his honor following his trip to Oslo to receive the Nobel Peace Prize. He commends Stevenson on his dedication to promote peace and reason in helping to solve world problems.
Dr. King's "Letter from a Birmingham Jail" is printed in this publication along with articles and columns illustrating the Church's civil rights activities. Efforts included priests taking part in direct action to integrate an amusement park and an archbishop backing the civil rights bill.
Dr. King delivers an informative telegram to James Hicks, editor of Amsterdam News, regarding the current SCLC initiative to launch a civil rights campaign in Chicago, Illinois. The movement will direct its efforts towards school integration and eradicating the social ills that plague the Northern ghettos. Dr. King asserts "if the problems of Chicago, the Nation's second largest city, can be solved, they can be solved everywhere."
Dr. King's address to the Hungry Club highlights an array of issues that relate to America's "Moral Dilemma." Dr. King explains the three major evil dilemmas that face the nation: war, poverty, and racism.
C. Elden urges Dr. King to speak with Cassius Clay, who later changed his name to Muhammad Ali, about his refusal to be drafted into the military. Elden believes that Dr. King's influence will change Clay's mind and make Clay realize that citizens "must fight."
Dr. King speaks to society's misunderstanding of Negro thought and the resulting tensions in race relations. He attributes this misunderstanding to the lack of Negro history authentically represented in books. Contrived myths created by "omission and commission in books" have reinforced prejudice and faulty sense of white supremacy. He observes that illusions cloud reality and render hostility. Society's unresolved problems are aggravated by racial misconceptions.
In this letter, James Dombrowski of the Southern Conference Educational Fund requests financial contributions from Mrs. Coretta S. King for a proposed publication to be entitled "The Color Line in Voting." The initial prototype publication would include the stories of Gus Courts and George W. Lee, who were assassinated, after refusing to remove their names from a voter registration list in Humphreys County, Mississippi.
Chairman of the Choice '68 Steering Committee, Linda Gillies asks Dr. King about his stance on referendum issues. Topics that Dr. King was asked to respond to included King's opinion on what military action the U.S. should have in Vietnam, the course of action the US should pursue regarding bombing North Vietnam and governmental spending.
In this letter, Roy Wikins extends an invitation to Sec. of State, Dean Rusk, to attend a meeting of the American Negro Leadership Conference on Africa.