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Dr. King calls for the end of poverty in the African American community through the mobilization of interracial coalitions. He states that the negative effects of discriminatory laws will not cease to end by the enforcement of the Civil Rights Bill, nor will it cease if the laws were immediately repealed, but only by the building of alliances among the black and white communities will these issues be eliminated.
This letter penned by "Concerned Christian" informs Dr. King of a change in the course of the Civil Rights Movement. The "Concerned Christian" makes note of the increased amount of violence in the city of Baltimore and reprimands Dr. King's "reduced faith in God."
Dr. King regrettably informs Rev. Charles Smith that he will not be unable to make an appearance at the First Baptist Church in West Virginia. Due to Dr. King's schedule and commitments to his home church, he finds it difficult to accept any invitations for the next several months.
Dr. King drafted a letter of gratitudefor Richard Gardner. Mr. Gardner contibuted a donation of one hundred dollars to the SCLC. Dr. King also, outlines some of the programs in which the SCLC engages in as well as it's principles of non-violence.
Dr. King spoke at the Scott High School Field House in Toledo. Mayor John W. Potter opened the program with an official welcome to the city and Rev. Robert Culp welcomed the prticipants on behalf of the Toledo Chapter of the NAACP. Rev. B. F. Wright, the President of the Interdenominational Ministerial Alliance of Toledo and Vicinity, gave the benediction.
This news release discusses programs developed by the SCLC Executive Action Team to aggressively address the human rights struggles of the American Negro. Some of these programs include the Citizenship Education Program, Operation Breadbasket and the Urban Leadership Program.
With this letter Joan Daves sends three copies of "Why We Cant Wait" to Ms. McDonald requesting them to be autographed by Dr. King and returned to the specified recipients.
Dr. G. Nagarajan, a professor at Allen University in South Carolina, sent Mrs. King this letter to express sympathy following the death of Dr. King. The content of the letter compared Dr. King's philosophy and cause to Gandhi.
John A. McDermott, Executive Director of the Catholic Interracial Council, writes to Al Raby and Dr. King. Mr. McDermott describes the Council's involvement with the Chicago Freedom Movement. Mr. McDermott also expresses his appreciation for Mr. Raby and Dr. King's support in the fight for fair housing legislation in Chicago. McDermott goes on to describe the Movement struggle with the controversial Atomic Energy Commission project in Weston, Illinois.
Ms. Drubin desires to make a monetary contribution to the SCLC to continue the work of Dr. King. As such, she writes to obtain more information about the procedures for contributing a percentage of her annual salary. She finalizes her letter by noting that she is taking a speech course in which she hopes to use the information sent to her to draft a speech.
Bryan Fulks writes Dr. King expressing appreciation for his diligent work during the fight for social justice and human dignity. Fulks also mentions how elated he was when the editor of the "London Humanist" chose to enrich his article including a pictorial illustration of Dr. King riding through the southern region of the United States.
Dr. King thanks Rev. Leon Sullivan for visiting Atlanta and delivering a powerful message. Dr. King had asked Rev. Sullivan to come to Atlanta and meet with local ministers to discuss the selective patronage program Sullivan developed in Philadelphia. This program became the model for SCLC's Operation Breadbasket.
In this draft of an article for the April 13, 1963 New York Amsterdam News, Dr. King discusses the cracks in the wall of segregation in Albany, GA: first the city’s closure of segregated public facilities to avoid protests by the Albany Movement, then the repeal of segregation from the city’s code.