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Dr. King thanks Mr. Brandyberry for his recent letter and explains why the current time is "a wonderful and challenging age." He also expresses his hope that the work done in Birmingham, Alabama will bring about better race relations.
Dr. Kings sends a telegram notifying the University of Newcastle Upon Tyne in England of his acceptance of their honorary degree.
Dr. King is invited to take part in the 1967 13th Annual World Conference of the Japan Council against Atomic and Hydrogen Bombs.
Dr. King contemplates the history of Egypt, noting that little is known about the time the Israelites spent there. At some point "Asiatic peoples," the Hyksos, invade Egypt and built a powerful empire known as the area of Syria and Palestine. Using horse and chariot technology the Hyksos conquered the land. Eventually, native rulers of Thebes in upper Egypt drove out the Hyksos.
The Office of Economic Opportunity republished this spotlight on President Johnson's War on Poverty from Look Magazine in June 1967. The editors discuss the "poverty of opportunity" plaguing nearly 1 in every 6 Americans, saying that Johnson's War on Poverty makes an attempt to combat the economic conditions of America's most vulnerable, including Negro Americans. The articles also shed light on the numerous shortcomings the Johnson Administration-supported legislation has encountered amongst legislators and the American public.
William Gurland, chairman of the speakers committee at Adelphi University, invites Dr. King to address the student body at Adelphi University in Garden City, New York. Gurland understands that Dr. King is busy with other responsibilities, but hopes that Dr. King will consider his invitation.
Dr. King delivered the "I Have A Dream" speech on the steps of the Lincoln Memorial on August 28, 1963. Along with Lincoln's "Gettysburg Address," it is considered to be one of the greatest speeches of all time.
Harry Belafonte outlines the details of the African Program to Dr. King. The document references King's future delegation to several African countries and emphasizes the "Afro-American Banking Proposal" as a topic of interest.
The various protest mechanisms and action organizations serves as a long lasting contribution to the Negro community initiated by the movement in the South. The church has served as a location for organization which progresses community participation. During slavery, the slaves were allowed to congregate only at weddings and funerals. Many of these events were fabricated in order to create a means of collective communication between the slaves. The author asserts that it was in this tradition that the SCLC was formed.