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Dr. King discusses the nation's present-day involvement with Vietnam. The civil rights leader claims that as a nation founded on democratic and revolutionary ideas, the United States has a moral obligation to intervene on behalf of those suffering and dying throughout the world.
This flyer, from the Atlanta United Negro College Fund Inter Alumni Council, announces its Annual UNCF Statewide Recognition Banquet.
Mrs.Daves has requested that Mrs.McDonald send information pertaining to Dr.King's lectures and personal appearances to her office as soon as possible.
Missions Magazine published various articles concerning the baptist ministry and how the church is impacting its surrounding community. Dr. King contributed to the magazine by writing an article entitled "Out of the Long Night of Segregation." In the article, he writes about the nonviolent methods being used to end segregation in America.
Helen Meun writes to members of the SCLC and explains that those involved in the Arlington demonstration were unaware to its purpose. Furthermore, she suggests that the children who were harmed during this demonstration be given an explanation.
The National Observer publishes an article entitled "Prophet or Propagandist" to critique Dr. King's political stance on the Vietnam War. Earl Hall objects to these perceptions deliberated in this article and contacts the National Observer to express his concerns. To support his argument, Mr. Hall references biblical prophets from the Old Testament. Mr. Hall communicates this information with Dr. King and informs him of their correlating views on the Vietnam War.
Ernest Shaefer communicates with Dora McDonald to solidify the details surrounding Dr. King's lecture in Pennsylvania. Mr. Shaefer informs Miss McDonald of the written confirmation and formal contract that must be signed in advance.
The Sarvajanik Kalyan Samiti society praises Dr. King for effectively using the method of "mass civil resistance" developed by Mahatma Gandhi. As a token of appreciation, the society would like to donate a bust of Mahatma Gandhi to be installed in a children's park in the United States. The society requests that Dr. King arrange the installment.
This proposal highlights a conference that is focused on creating an understanding of democratic development, economic planning, civil rights and peace movements.
Irene M. Koch uses a Native American legend of a man walking in the moccasins of his enemy to gain understanding of his enemy. She relates this legend to the current civil rights movement and specifically the civil rights movement in Chicago, Illinois.
In this letter, Melvin Arnold, a representative of Harper & Row Publishing, clarifies and corrects sales and advertising figures related to Dr. King's book, "Strength of Love". The letter refers to a telephone conversation between Arnold and Joan Daves, a literary representative of Dr. King, in which advertising and promotion figures were discussed. Arnold uses the letter to justify the disappointing 18% sales outlay decided on by Dr. King's publisher.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
Bryan Fulks writes Dr. King expressing appreciation for his diligent work during the fight for social justice and human dignity. Fulks also mentions how elated he was when the editor of the "London Humanist" chose to enrich his article including a pictorial illustration of Dr. King riding through the southern region of the United States.
Dora McDonald writes Silas Norman of SNCC to explain that Dr. King is currently touring several cities on the People-to-People tour and will be presiding over the SCLC convention. She informs him that his letter will be brought to Dr. King's attention upon his return.
Dr. King writes to a woman concerning what he calls "the best Negro colleges in the South." He discusses the Atlanta University Center, which consists of Spelman College, Morehouse College, Clark University and Morris Brown College.
Dr. King writes to Mrs. Catriona Cole White to thank her for her contribution to the Southern Christian Leadership Foundation. He explains that their recent projects have included voter registration in the south.
Dr. King accepts his appointment as the new pastor of Dexter Avenue Baptist Church. His first time serving as head of a ministry, Dr. King admits that he has no pretense to being an extraordinary preacher and comes only with the claim of "being a servant of Christ."