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Rabbi Abraham Heschel, civil rights advocate and associate of Dr. King, writes on the ethical corruption created by the Vietnam War. Calling the war an example of "extreme absurdity" that has been "nurtured on stereotypes," Rabbi Heschel encourages American citizens to recognize the demoralization of the war and take action against it.
Representative Burton, a Democrat from California, commends Dr. King for the speech he delivered at the Spring Mobilization. The congressman says Dr King has "served the cause of peace."
The Penn Unitarian Fellowship of the University of Pennsylvania extends an invitation to Dr. King to meet with the student body for an informal discussion. The university desires Dr. King to converse with several race relation classes for a more realistic perspective from an active leader in the movement. Due to the growing population of the African American community in Philadelphia, it is the university's hope that Dr. King will address social issues specifically in Philadelphia.
After being informed of Dr. King's visit to Brazil in the summer of 1965, T. Watson Street invites him to a meeting of Presbyterian churches sponsored by the Division of Overseas Ministries of the National Council of Churches of Christ in America or the Evangelical Federation of Brazil.
Glenn Greenwood informs Dr. King of a directive the United States Army issued that forbids all US Army personnel from participating in civil rights demonstrations. Greenwood expresses that this is a huge "infringement on freedom of assembly" and should be brought to the public's attention immediately.
John Wooton expresses the commitment of the Negro Industrial Economic Union towards the efforts of Reverend Jesse Jackson and SCLC's Operation Breadbasket.
This transcript of Dr. King's address during the Gadsden, Alabama Rally addresses the ills of segregation in the South. He professes that the accusation of civil rights demonstrations being responsible for creating tension is equivalent to blaming the act of robbery on the wealth of man.
Saturday Review editor Norman Cousins writes Dr. King inquiring about a possible meeting with the magazine's editors.
Dr. King recollects events that occurred on "Bloody Sunday" in Selma, Alabama as 525 blacks marching were tear-gassed, clubbed, and beaten by police officers and discusses how television helped the Civil Rights Movement. King asserts that the television helps us all be participants in vital matters and it adds trust and validity to the movement.
Reverend Andrew Young informs Reverend George Gunn of the Presbyterian University Center that he will not be in attendance at the Campus Ministry Association meeting due to an emergency situation in Americus, Georgia that requires his special attention.
Charles Rogers writes Dr. King expressing his grief because of King's recent "allegiance to the communist cause in Southeast Asia." Rogers states that because of Dr. King's speech, his fame will face a decline and people will ask, "who is Martin Luther King?"
Dr. King contemplates Immanuel Kant's critique of other philosophers. Kant finds limitations in the ideologies of Hume, Leibniz, and Locke. He believes Hume and Leibniz to fall short on their understandings of knowledge. Kant further reproaches Hume and Locke as ignorant for viewing the senses as a viable explanation of consciousness.
The Director of the Nobel Foundation, Niles K. Stahle, explains the copyright of Dr. King's Nobel Lecture. Stahle states that the Lecture belongs to the Nobel Foundation and that measures will be taken to preserve its integrity.
Vilna Torres writes a letter of condolence to Mrs. King after Dr. King's assassination.
Reverend Oliver Holmes confirms the possibility of a meeting between Dr. King and Mrs. Leonard Faber, a graduate student in religion. Her dissertation involves Dr. King, German monk and theologian Martin Luther and Jewish philosopher Martin Buber.
This essay by Dr. King is featured in the February 1958 edition of Lutheran Woman's Work. King focuses on nonviolence and segregation while critiquing the sociological impacts of oppression.