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In this column, Dr. King speaks of the outbreak of "Nazi-like degeneracy" less than 15 years after the Holocaust. He says that in spite of these evils, it should not discourage us from coming together as human beings, living in harmony and not letting the dangers of racism paralyze us as a world community.
On the stationary of the Waldorf-Astoria hotel in New York, Dr. King outlines a sermon entitled "Symbolic Mountains." These include the mountains of ethical relations, practical materialism, indifference concerning poverty, and racial segregation.
Dr. King summarizes his recent two-hour meeting with Premier Ahmed Ben Bella of the newly-formed Algerian Republic. He mentions that Ben Bella was intimately familiar with the details of the civil rights movement and repeatedly said or inferred that “we are brothers.” King states that “the battle of the Algerians against colonialism and the battle of the Negro against segregation is a common struggle.” There are international implications for the US if it doesn’t solve its human rights problem: the nation will become a second-rate power in the world.
At the bottom of this clipping, from the Redwood City, California Tribune, is a brief update on the release of Dr. King's final book. The book entitled: "Where Do We Go From Here: Chaos or Community?", according to the tribune, anticipated that it would be a very must-read publication.
This itinerary outlines Dr. King's schedule leading up to the Nobel Peace Prize Award Ceremony. The itinerary includes flight arrangements, speaking engagements, interviews, sight seeing, press conferences and tourist activities.
This note and newspaper clipping from O.O. Robb was addressed to "The Right Reverend Martin Luther King, Pastor & Civil Rights Agitator." Robb assures Dr. King that he would, in fact, find supporters, "for there are many soft-headed wild-eyed people who have a soft heart and no brains who will follow." Robb contines that President Johnson's Great Society and War on Poverty must go on and ends that Dr. King and his supporters will get their reward - a prison cell.
In this letter, Dr. King offers his deep gratitude to the contribution made by Donald Fletcher. He acknowledges that because of the support of the contributors, the initiatives of the SCLC can continue to flourish.
Dr. King's secretary is writing Joan Daves to notify her of his speaking engagements for the 1964-1965 season.
Dr. King addresses those in attendance at the Southern Christian Ministers Conference. He brings words of encouragement to those working diligently for social change in Mississippi. He speaks words of promise that things will change since the Supreme Court has ruled segregation unconstitutional and he gives examples of how things are slowly changing. However, he acknowledges that there is still much work to be done, especially in the South. Dr. King lists actions that must be at the top of everyone's list to be taken care of.
Dr. King thanks Miss Steiner for her letter and explains how love is the way to overcome the injustices brought on by prejudice and ignorance. He writes that, though it can be difficult, she must direct her thoughts in a loving way towards those who mistreat her.
Noted author Erskine Caldwell congratulates Dr. King for receiving the Nobel Peace Prize. Caldwell's works, including the highly acclaimed book Tobacco Road, addressed poverty, racism and social problems in his native South.
In this letter Julius H. Avery writes MLK to urge him to reconsider his position on the Vietnam war. Avery expresses his support for world peace but stresses that Dr. King's remarks are volatile and do not warrant "opening the flood gates to Communism."
Helen Gallagher is addressing the national issues in the United States as it relates to the war. She suggests to Dr. King a personal tax that could possibly go toward initiatives that Americans feel are important. Gallagher feels that this is a way to for Americans to represent themselves when they are unsatisfied with their congressional representatives.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
In an attempt to redirect the focus of Negro students in Birmingham, Superintendent Theo R. Wright presents a sworn affidavit detailing his responsibilities and plans to revitalize the educational direction of Birmingham Public Schools.
Massachusetts Congressman Silvio Conte thanks Dr. King for a previous telegram sent to him regarding the pending 1965 Voting Rights Act. Conte highlights his longtime support of the Civil Rights Movement and pledges his efforts to assist in passing this historic legislation.