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Dr. King expresses appreciation for Mrs. Helen Ceder's contribution to Southern Christian Leadership Conference. He acknowledges that her support assists with many important projects such as voter registration and eradication of ghettos in the North.
In this address to the Harvard Young Republicans Club about the Vietnam War, Senator Mark O. Hatfield provides historical background on the conflict, defines the driving force of Ho Chi Minh as nationalism not Communism, and recounts the numerous times the U.S. has spurned overtures to negotiate a settlement. He proposes a political settlement after a suspension of bombing and de-escalation of the war. Hatfield first publicly opposed the Vietnam War as Governor of Oregon; he was the first prominent Republican to express opposition.
Pavel Titera responds to a letter from Dr. King, in which he expressed his hope for a coming to visit. Titera sends well wishes for Dr. King and his family, and encloses a photograph of his family "as a token of the brotherly love."
In a handwritten draft addressed simply to "gentleman," Dr. King expressed gratitude for having received a copy of a study entitled "Civil Disobedience: Morality and the Coming of the Civil War." So impressed with the contents of the book, Dr. King made it available to staff as reference resource.
Dr. King drafted this dedication page for his children, in his book, "Why We Can't Wait." Similar to the famous quote in his "I Have A Dream" speech, the dedication hoped that his children "would not be judged by the color of their skin, but by the content of their character."
Roy Wilkins, of the American Negro Leadership Conference on Africa, wrote Dr. King to explain his increasing concern over the violence in Nigeria. Wilkins requests Dr. King's presence for a meeting with Nigerian Leaders to discuss the possibilities of ending the hostilities.
Eva Rosenfeld writes Dr. King expressing her support of his stance on the Vietnam War, regardless of critics like the NAACP. She asserts that King's mentality is wise and "that hope for all of us lies in seeing these issues as one issue, an issue of our humanity."
Paul Hathaway, of the Washington, D.C. Star newspaper, crafted a review of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" This extensive review of Dr. King's book focused, primarily, on his stance regarding the black power movement. According, to Dr. King, in the book, black power was something that was needed to achieve tangible goals such as: economic and political power. However, the use of the slogan carried a very volatile meaning that would alienate many allies in the movement, not of African American descent.
In this letter dated 6/22/63, Mrs. King informs Ms. Kisor of her decision not to employ her as a home-helper. She and Dr. King believe it would be in the best interest of the children to have someone who would be available on a permanent basis.
This letter is an invitation from Rabbi Rothschild to the Eighteenth Annual Institute for the Christian Clergy. Throughout the letter the Rabbi outlines the activities of the day and expresses his appreciation for all who will attend.
This document explains the purpose of an educational program on nonviolence. The document then goes into specific details on the curriculum taught in the workshops for nonviolence.
Rev. Andrew Young sends this telegram to Mrs. Rosa Mcghee apologizing on behalf of the SCLC for neglecting to invite the officials and members of the American Federation of Teachers.
Just three days before the assassination, Winfield P. Woolf, Jr. asserts that removing Dr. King from the SCLC would be disastrous.
Dr. King responds to a telegram inquiry about SCLC and anti-semitism. Dr. King continues on at length about Negro-Jewish relations, excerpting from his book, "Where Do We Go From Here?"
President of Ministers Alliance, Mr. Holliday writes to Dr. King to show his support for the tragic incident that took place September 15, 1963. They enclosed a check to the families that lost someone during this terrible event.