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Dr. King gives an address commemorating the one hundredth anniversary of the passage of the Emancipation Proclamation. In the celebratory speech, he calls all Americans to take action in applying the principles of the Emancipation Proclamation to society. Dr. King states that the commands of the Proclamation have fallen short in practice and that it will take a cumulative effort from every citizen to undo this process.
Reverend Robert J. Leuver sends Dr. King an article titled "Birmingham Jail.". In the article, Harry Cargas learns that there are some members of the police force who support the Civil Rights Movement, but are too fearful to speak out against the racial atrocities. It was here that Mr. Cargas realized the ongoing struggle for outspoken and silent supporters of the movement for social change.
The National Observer publishes an article entitled "Prophet or Propagandist" to critique Dr. King's political stance on the Vietnam War. Earl Hall objects to these perceptions deliberated in this article and contacts the National Observer to express his concerns. To support his argument, Mr. Hall references biblical prophets from the Old Testament. Mr. Hall communicates this information with Dr. King and informs him of their correlating views on the Vietnam War.
In this letter, Ms. Price writes to Dr. King to request that he makes mention of the blatant injustices committed by the State of Colorado, to its citizens, during the "poor people's campaign" in Washington, D.C.
Bayard Rustin sends Dr. King this pre-written answer to be used if the media ask why Dr. King and A. Philip Randolph are not together during the march before the 1960 Democratic National Convention in Los Angeles. The statement explains that Randolph will be in St. Louis to address the campaign to elect the first Negro Senator.
Dr. King outlines a sermon entitled "How to Believe in a Good God in the Midst of Glaring Evil." In this sermon, King asserts that in many instances the facts of life contradicts a believer's faith, and poses reasons why one should hold firm to their faith.
Dr. King recollects events that occurred on "Bloody Sunday" in Selma, Alabama as 525 blacks marching were tear-gassed, clubbed, and beaten by police officers and discusses how television helped the Civil Rights Movement. King asserts that the television helps us all be participants in vital matters and it adds trust and validity to the movement.
The program chairman for the Bucks County World Peace Fair invites Mr. and Mrs. King to speak on behalf of the Civil Rights movement. The event will be held on September 12, 1964.
A Negro owner of "so-called slum property" takes offense at Dr. King's stance on the subject. He argues that the owners of the properties are primarily Negroes who are not at fault. Dr. King undertook an extensive "End to Slums" campaign in Chicago in 1966 under the sponsorship of the SCLC and various community organizations.
Vice President Richard M. Nixon expresses his appreciation for Dr. King's participation at the recent Religious Leaders Conference on Equal Job Opportunity. Nixon emphasizes the need for ongoing collaboration between local and national leaders to advance critical policy initiatives.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Roy Wilkins, Executive Secretary of the NAACP, applauds Darien's efforts to integrate minority and suburban communities through its exchange program with New York City. The program "sought Negro teachers, business and professional people to live and work in their community."
Dr. King addresses his indictment for perjury supposedly related to improperly filed Alabama state tax returns. He points out that the tax auditor who assured him that his returns were accurate is the person bringing the charges. He proposes a group of distinguished citizens to review his books and report their findings and concludes by stating that his conscience is clear.
Geraldine Fothergill, a mother of seven of Hartford, Connecticut, offers Dr. King an idea about educating African American youths. She suggests that African American families develop a boarding program to house African American students that are accepted at traditionally white colleges distant from home. She also suggests that Dr. King, as a minister, can convince other ministers to support this program through the churches.
William Brooks, Executive Director of the Gary Neighborhood House, requests Dr. King's permission for his staff to visit the SCLC Chicago office to observe their work being done in the slum areas.
In this letter, a representative of Dr. King's literary work, replies to Pastor Earl M. Smith regarding Smith's interest in having the F.O.R. Committee in Rio de Janeiro, collaborate on the Portuguese printing of "Strength to Love."