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In this article in the New York Amsterdam News, Dr. King writes optimistically about the prospects for civil rights in the transition from President Kennedy to President Johnson. He believes that Johnson's Southern-ness may disarm the likes of George Wallace and that the President's proven commitment to civil rights and skills as Majority Leader in the Senate will aid in passing legislation.
Lucis Trust wrote this "Call To Action" about the vast greivances that were occuring in America, as it related to the issue of race. He identified that African Americans were "condemned to an inferior way of life and excluded as a human being." Trust conveyed that a remedy must be provided for the ongoing injustice. The remedy he proposed is that the attitudes of White Americans needed to change, not only on a non-discriminitory basis, but by creating an atmosphere of inclusivism and goodwill.
In this letter, Fred Poellnitz writes Franklin D. Roosevelt regarding his inability to obtain a job with the U.S. government. He claims that it is due to discrimination in employment.
Henry Gerner applauds Dr. King on his accomplishments and what he is doing for the Civil Rights Movement. He also invites Dr. King to speak at Bowling Green State University, a request that is echoed in a letter from Donald Stricker.
International Brotherhood of Teamsters Vice President Harold Gibbons conveys his support to Dr. King for a statewide Mississippi boycott. Gibbons congratulates Dr. King on being the recipient of the Nobel Peace Prize.
Dr. King addresses the audience at the 47th NAACP annual convention in San Francisco, California. King begins with background information of slavery and its physical and mental effects on Africans, then tells the "Montgomery Story." This story begins with a mental transformation among blacks, which led to the Montgomery boycott. As a result of the boycott, blacks were empowered and began fighting injustice and seeking changes in unfair legislation.
The American Friends Service Committee is a peace and service organization that seeks to promote social justice in the United States and around the world. Mr. Pickett, a current representative, invites Dr. King to be a part of a lecture series that will be presented in all major U.S. cities. In addition, he offers Dr. King monetary compensation for travel and hospitality accommodations.
Dr. King responds to an invitation to speak in Copenhagen, Denmark at the request of the Student Association. He graciously turns down the invitation stating that he has made the "firm decision" to spend more time in the American South in order to focus on civil rights work.
In this letter, dated February 22, 1968, the chaplains at Benton Chapel of Vanderbilt University enclose a check of support to the S.C.L.C.
Rev. Ralph Abernathy informs the board members and executive staff of SCLC that Dr. King is taking a leave of absence for two months to write his book, "Where Do We Go From Here?" During Dr. King's absence, Rev. Abernathy took over the activities of the SCLC.
The Financial Committee at Dexter Avenue Baptist Church details the budget and contributions for October 1955 through March 1956.
Mrs. King forwarded this telegram to the Silverboard family of Atlanta, Georgia, in 1969. She wanted to convey sympathy for the death of their father and hoped that the family would find comfort. The spiritual bond of love, according to Mrs. King, is a mechanism that unites families during times of sorrow.
Here is a letter from Dr. King to anonymous donor through Clark, Dodge and Company acknowledging the receipt of stock shares to the SCLC. Dr. King goes on to elaborate on how this contribution will directly impact the efforts of SCLC.
In the early 1950's, Dr. King writes a paper elaborating on how modern Christians should think about man. He discusses the difficulty of transition by idealizing the perception of man in a mild neo-orthodox or liberal view. Dr. King battles with having an optimistic view of man and the reality of his experiences in the south. He asserts that man is neither good nor bad by nature by has the potential for either. The objectivity of man as a finite child of nature is further expounded upon. He explains that man is rational, free, and a responsible being.
These handwritten notes appear to be a draft of the essay "The Significant Contributions of Jeremiah to Religious Thought." Dr. King wrote this for James Bennett Pritchard's class on the Old Testament at Crozer Theological Seminary. Circa September 14, 1948 - November 24, 1948. The actual essay is in the King Archive at Boston University's Howard Gotlieb Archival Research Center.