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Telly H. Miller, a graduate of the Morehouse School of Religion of the Interdenominational Theological Center and pastor in a West Virginia church, invites Dr. King to their Centennial. Pastor Miller requests that Dr. King deliver the Centennial sermon and explains that his coming will be a "great help" to the community.
This outline to Dr. King's sermon "A Tough Mind and a Tender Heart" focuses on the premise that being a tough minded individual involves making critical decisions. The sermon emphasizes that those who possess a soft mind tend to be gullible and strictly follow the status quo. According to Dr. King, "We must come to the realization that life demands a tough mind."
Joan Daves responds to a request to translate Dr. King's books "Strength to Love" and "Why We Can't Wait" into the Korean language. She conveys Dr. King's gratitude about such an interest while also expressing hesitancy in granting permission immediately. The project can only be green lighted if specific procedures are followed which Daves lays out in her response.
Eleanor Greve writes Dr. King to express the encouragement and inspiration she and her husband felt while reading a portion of Dr. King's speech in the Philadelphia Inquirer. The speech was given before the Chicago Area Committee for a Sane Nuclear policy.
Kivie Kaplan, the President of the National Association for the Advancement of Colored People, said that they would be endorsing Johnson for President. Kaplan said their decision was not made lightly, and they will always endorse the candidate who has a principle of equality for all.
This 1968 SCLC news release relays that Dr. King has been identified "as the most influential Negro leader in America today." Dr. King had less than a hundred days before that influence would cost him his life.
This document contains the final itinerary for Mrs. King and her party's trip. The group is traveling with Henderson Travel Service to Oslo, Norway to see Dr. King receive the Nobel Peace Prize.
Major J. Jones wishes to confirm Dr. King's speaking engagement at the Jobs and Freedom Conference in Chattanooga, Tennessee on November 13, 1963.
Dr. King and other civil rights leaders contact the President of the Montgomery Ministerial Association, Rev. Thomas Thrasher, to compliment him on his statement subsequent to the bombings in Alabama.
The letter's author encloses copies of recent checks made payable to the SCLC and contact information for individual and organizational contributors.
Dr. King writes Murray Thomson expressing his inability to accept an invitation to be a consultant for Thomson's organization's conference in Portland, Ontario. He explains that due to his commitment to the civil rights struggle he can only accept a limited amount of engagements.
In this letter, Mr. Dawkins informs Dr. King that the Summer Community Organization and Political Education, S.C.O.P.E., stands to benefit from the involvement of the VISTA organization.
Dr. King speaks about the Southern Christian Leadership Conference's Summer Community Organization and Political Education Project (SCOPE). He also talks about the political advancements that were made in the south.
Barbara Meredith communicates with Dr. King during his incarceration in the Birmingham jail. She does not understand why individuals professing to be Christians approve of segregation. Meredith offers her prayers to Dr. King, Ralph Abernathy and others in the midst of the struggle to end segregation.
In this sermon, Dr. King discusses the letter Paul sent to Titus while he was in Crete. According to the letter, Crete was a terrible place for Christians, and Titus may have been confused as to why he was left there. Paul wrote to him saying that he left him there to make the situation better for the other people there. That is how one makes the best out of a bad mess.
The United Federation of Teachers invite Dr. King to their annual Spring Conference Luncheon. At this particular event, civil rights activist Bayard Rustin will be honored with the John Dewey Award.
William Mahoney asks Dr. King for his input on a SCLC monthly publication in which he is attempting to create. The publication would seek to educate the public on social, economic, and political problems African Americans endure.