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This letter of condolence, originating from a Bank of America executive in San Francisco, CA and addressed to Mrs. King. The writer expresses hope that Dr. King's work and legacy will carry forward in his tradition of nonviolence.
Dr. King offers deep regrets to Rev. Finlator for his inability to accept an invitation to preach at The Pullen Memorial Baptist Church.
Dr. King addresses the crisis of race relations in America by asserting that there would not be a crisis if blacks accepted inferiority and injustice. He also discusses the physical and spiritual harm that segregation and slavery has caused for blacks and the effect that violence has on the community. Dr. King closes with remarks regarding nonviolence and what it truly represents.
In this New York Herald Tribune article, Dr. King refers to the recent 1964 Presidential election as a decisive repudiation of segregation and extremism. He claims the election results honored the memory of President John F. Kennedy, assassinated a year earlier. Kennedy’s greatest contribution to human rights, King says, was his televised appeal to the American people on June 19, 1963 describing equal rights and equal opportunity as a moral issue as old as the scriptures and as clear as the Constitution.
Arthur C. Holden sends his paper entitled "The Negro, The Small Group, And Our Slum Problem" to Dr. King for review.
Richard Hathaway, a student at Haverford College, requests a copy of a speech Dr. King delivered at the United Nations Plaza. Hathaway was a participant in the march and rally at which Dr. King spoke, but was unable to hear the speech because of the crowd.
Dr. King addresses his indictment for perjury supposedly related to improperly filed Alabama state tax returns. He points out that the tax auditor who assured him that his returns were accurate is the person bringing the charges. He proposes a group of distinguished citizens to review his books and report their findings and concludes by stating that his conscience is clear.
The Methodist Youth Fellowship extends a second invitation to Dr. King to speak to in Philadelphia. The proposed speaking engagement would coincide with Dr. King's appearance at the Greater Philadelphia Citizens Committee meeting.
This article appeared in Dr. King's weekly People to People column in the New York Amsterdam News. In it, he discusses the efforts of the Southern Christian Leadership Conference and the Coordinating Council of Community Organizations in the Chicago Movement.
Helen Sobell, wife of Morton Sobell and co-chair of the committee trying to free him, requests that Dr. King write a letter supporting the approval of his parole. She includes an attachment explaining the parole process and contact information for the US Board of Parole.
Regarding the violence in Alabama, Dr. King decries the lack of justice for the ten murdered civil rights demonstrators under Governor Wallace's administration. He continues by saying that "eyes should have been on God" the Sunday morning the four girls were killed in Birmingham. King declares that the killings will not frighten the activists into submission.
Curtis Addings requests three autographs from Dr. King.
Attorney John Bolt Culbertson writes Dr. King to inform him of the upcoming "Negro Spiritual Singing Convention" in Greenville, South Carolina. Mr. Culbertson explains that the previous occasion was so successful that he has decided to sponsor a similar event with the aspiration that it will be bigger than the last. He requests Dr. King's help in advertising for the Convention and indicates in postscript that he would appreciate it if Dr. King could send a representative as he did before.
Dr. King discusses blacks' struggle for racial equality in America. King explores racist whites' views of "the inferior social, economic, and political position" of the Negro. However, when Negroes begin to reevaluate their position in society and tension in race relations arise, he argues that the Negro begins to "organize and act" against the status quo as evident in the boycotts and sit-in demonstrations occurring throughout the South.
Moisa Bulboaca thanks Dr. King for a previous correspondence in which Dr. King expressed his interest in visiting and preaching in Romania. In the event Dr. King actually formulates a trip, Bulboaca suggests accompanying if possible. The author explains their background in "sacred music" and provides a brief biography for consideration. They offer to organize a musical selection to fit Dr. King's sermons.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"