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Baptist World Alliance Church expresses its gratitude to Dr. King for his visit to the Amsterdam Conference, and follows up with a reminder of his promise to consider an invitation from Scandinavia.
Esther G. Stone writes to Dr. King to express her opinions on Negro leadership, American politics, and the Vietnam War. Stone writes that President Lyndon Johnson has done so much for Negroes and that Mrs. Johnson did not deserve the hurtful remarks of Eartha Kitt.
Joan Daves informs Dr. King that she telephoned Mr. Smeaton regarding lodging arrangements in London and Berlin.
In this address, Dr. King discusses the struggles of the Negro family. He states that the Negro family's life determines the individuals' capacity to love. Dr. King also discusses how American slavery has impacted the Negro family.
Leaders of the Darien Interfaith Human Rights Council outline a brief youth program to be held one afternoon in the Royle School, in which a video tape of one of Dr. King's speeches will be played for the students in attendance.
This is a draft of a speech Dr. King delivered to the Chicago Headline Club. The speech encompasses information regarding the difficulty the media may have covering the SCLC and the Civil Rights Movement.
College Student Judith Ann Jones writes Ralph Helstein, President of United Packinghouse, Food and Allied Workers, about the Russell H. Bull Scholarship. She explains how she plans to use the scholarship to further encourage others to be more racially tolerant.
Dorris Roberts, Chairman of the New Breed Committee, writes to Dr. King concerning inaccurate statements regarding her organization's participation in a recent march. Mrs. Roberts encloses a newspaper article regarding the march and also requests that Dr. King release a statement declaring that the New Breed Committee were supporters of the march and not protestors.
Ann Renwick, a senior at Reese High School, informs Dr. King of a term paper she is writing about him and requests information regarding his next visit to Detroit. She also expresses discontent with prejudices against Negros in her small all-white town, but is determined to change the mentality of her peers.
Having been invited to South Africa by the National Union of South African Students and the Students' Visiting Lecturers Organization of the University of Cape Town, Dr. King writes the South African Embassy initiating the process of apply for a visa.
Dr. King addresses his indictment for perjury supposedly related to improperly filed Alabama state tax returns. He points out that the tax auditor who assured him that his returns were accurate is the person bringing the charges. He proposes a group of distinguished citizens to review his books and report their findings and concludes by stating that his conscience is clear.
Dr. King uses the steadfast faith of biblical figures Abraham and Paul to express his desire to part from the traditionalism of religion and make it applicable to all aspects of a person's life. King also iterates this position by using excerpts from various philosophers such as Edgar Brightman and Ralph Waldo Emerson.
This envelope is addressed to Coretta Scott King and originates from Congress. Notable are the stamps denoting the date of the post mark and date of receipt, six and eleven days, respectively, after the day of Dr. King's assassination.
The Meeting on National Negro Politics highlights congressional races with "the most potential for political gains by black Americans" in the 1968 elections.
Minnesota Democratic Congressman Donald Fraser asks Dr. King to serve on the advisory board of the National Committee on Tithing in Investment (NCTI). Fraser reports recent successes in the area of open occupancy housing, such as a project in Boston that rehabilitates homes for low-income families, and a project in Denver that raises seed capital for "integrated cooperatives and other housing ventures."
Dr. King informs Mrs. Patricia Kleps that he will be unable to fulfill her request to speak at the First Unitarian Church in San Francisco. However, Dr. King pledges to contact her around January of 1968 to possibly schedule a date for him to address her congregation.
Dr. King thanks Miss Corbett for her message regarding the SCLC Chicago Campaign. He agrees with Miss Corbett's view that the current Negro dilemma is rooted in multiple causes. He also discusses standards of living, economic conditions and society as a whole.
Dr. King is responding to the invitation given by W. David Angus. He regrettably informs Angus that due to his overcrowded schedule, he is unable to speak in Montreal. He suggests Reverend Ralph Abernathy as a more than adequate alternative to speak.
Morehouse President Benjamin E. Mays discusses the events during Centennial Founders Week at Morehouse College for those who were not in attendance. He also informs the Men of Morehouse of the upcoming commencement ceremony.
Representative Callan of Nebraska writes Dr. King to thank him for his recent telegram regarding the Mississippi Congressional Delegation. After giving serious consideration to Dr. King's recommendation to vote against seating the Mississippi Congressman, Callan states that he came to the conclusion that "a refusal to seat the Delegation in question would not further the cause of the Negro in that state," and consequently voted for the seating.
On April 14, 1968, a group of Black and White Christians met to form the first integrated Baptist Church in South Carolina. The congregation bought an abandoned church, however, the church members needed additional financial assistance, so the Reverend Vanderbilt solicited contributions of at least $100.00.
In this letter, Reverend John A. Clark provides spiritual advice, scripture and prayer for Dr. King during hard times as well as for preparation of the future. Reverend John A. Clark also mentions starting a revival and revisiting Washington to D.C. to preach for a cause.