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This document discusses the philosophy and tactic of nonviolence. The three nonviolent resisters discussed are Jesus, Gandhi, and Dr. King.
Ms. Bessie A. Ring, a representative from the Boston University Graduate School registrar's office, highlights and outlines various changes that have been made to the leaflet on the "Preparation of the Dissertation for the Ph.D. Degree."
Dr. King addresses the NAACP in regards to the equality of the school systems for Negro students. He urges the crowd to "employ only the highest weapons of dignity and discipline" while continuing to fight against segregation.
Joe Mulloy will be highlighted in a set of galley proofs for a story in the February issue of The Southern Patriot. Anne Braden informs Reverend A.D. King of the induction refusal by Mr. Mulloy and how it correlates to many SCLC staff members. Mrs. Braden is sending the letter to Dr. King as well and hopes that Rev. A.D. King will participate in this action.
Berwyn Jones offers his gratitude to Dr. King for his strong stance in opposition to the Vietnam War. The letter is written a day after Dr. King makes his famous speech entitled "Beyond Vietnam: A Time to Break Silence" at Riverside Church in New York.
Ann Thompson, a white woman, writes Dr. King expressing support and thanks for his recent speech on peace. Thompson states that Dr. King is one of the few great men living.
Mrs. Robins thanks Dr. King for his stance against the Vietnam War. She and her fellow Canadians who object to their government supplying the United States with arms are particularly glad to hear him speak out against the war.
Richard W. Boone requests Dr. King's support in assisting with the success of the Anti-Poverty Program.
Medora Bass, member of the Planned Parenthood Association in Philadelphia, invites Dr. King to speak at their annual luncheon. Bass states, "You would render a great service to the underprivileged in Philadelphia."
Dr. King writes to Dr. Jackson of St. Paul Baptist Church regarding Dr. Jackson's recent visit to Atlanta. Dr. King offers a heartfelt apology to Dr. Jackson for not meeting with him due to sequence of miscommunications and unavoidable events.
Jim Hansen, Campus Coordinator for Choice '68, a Time-Life sponsored national presidential primary at the College of Southern Utah, wrote to MLK in support of Dr. King as a presidential candidate. He requested materials for the April 1968 event which took place on the college's campus.
Stanley Singer replies to Dr. King's article in the NY Times Magazine entitled, "The Case Against 'Tokenism'." Mr. Singer implies that the Negro race is inferior due to their immorality. He highlights the perceived negative attributes of the African American community by the inadequacies within their family structure. Mr. Singer expounds on nonviolent resistance, the Civil War, the U.S. constitution, and more.
Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."
"Mastering Ourselves" is Dr. King's exploration of the inner struggle for good and evil that occurs within every human's experience. Dr. King asserts that this "dualism" can sometimes cause good people to do bad things and bad people to do good things. According to Dr. King, this can only be overcome through identifying and replacing one's own weaknesses. He also suggests finding a profitable way to use leisure time coupled with a devotional life and continuous prayer.
This anonymous letter writer feels that Dr. King's active stance against the Vietnam war takes away from his fight for civil rights. He includes a newspaper article that encapsulates Dr. King's views on the subject, and lists the reasons he feels that Dr. King is being unpatriotic.