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C.G. Gomillion writes Dr. Randolph Blackwell requesting reimbursement for paying the bail to release SCLC driver Walter Franklin. Franklin was arrested and released in Tuskegee, but was arrested again in Selma because the SCLC failed to pay his fine.
Joan Daves, literary agent to Dr. King, wrote Dr. King to gain insight on his preference for a sentence revision to appear in his book "Why We Cant Wait."
Mr. Reinheimer, Chairman of the Executive Committee of the Wayne County Interfaith Commission on Human Rights, inquires about Dr. King's response toward debasing remarks made about him by Ohio Congressman John M. Ashbrook. The author states that the Commission does not agree with Mr. Ashbrook's comments and would like to assist in refuting them.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
Katherine L. Camp, Chairman for the Fiftieth Anniverdary of the Women's International League for Peace and Freedom, writes Dora McDonald regarding plans for Dr. King's address at the banquet. Mrs. Coretta Scott King is listed as one of the sponsors for the event.
Irwin Perkins, Minister of Donlands United Church, invites Dr. King to visit Toronto for their church's anniversary in the month of October. Perkins expresses their enjoyment of Mrs. King's inspirational visit the previous month and states that his expenses will be covered if he is able to attend.
Mrs. David Bowen suggests that SCLC start a poor people's campaign. She says that they should focus on a specific group of people instead if just problems in general. She also says that she and others will be willing to help when they know how to find the people who truly need it.
Dr. King thanks Vice President Richard Nixon for an earlier meeting. He supports the limited Civil Rights Bill (the Civil Rights Act of 1957) finally passed by the Senate and hopes the President will not veto it. He believes that a sustained mass movement is needed for the bill to be effective and is calling for a “Crusade for Citizenship” in the South to get at least 2 million Negroes registered to vote for the 1960 elections. King lauds the Vice President for his vigorous efforts in support of the Civil Rights Bill.
Dr. King documents his travel throughout India beginning in February 1959 with his wife and Dr. Lawrence Reddick. During his stay Dr. King reflects on the manifestation of Gandhi's nonviolent teachings in low crime rates amidst the impoverished living conditions. Dr. King also addresses the notion of a "divided India," a country deliberating the varying effects of Western modernization.
June Gordon, Executive Director of Emma Lazarus Federation of Jewish Women's Clubs, encloses a check in the amount of $100. She also encloses material listing activities her organization has initiated.
Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."
California Democratic Council Secretary Joan Finney encloses the remainder of a financial contribution to Dr. King and the SCLC. Rev. Wyatt Tee Walker was the keynote speaker for an event held by the council and was presented the first part of this donation.
Cleveland Robinson, Secretary Treasurer of AFL-CIO District 65 Retail, Wholesale and Department Store Union, writes to Dr. King with several suggestions for the upcoming SCLC convention.
Reverend J. F. McMillan communicates with Reverend Artic Harris to discuss the sponsoring of Mrs. King in a recital for the three Negro Churches in Toronto. They have requested Dr. King to be the principal speaker for their 140th anniversary services. Reverend McMillan informs Dr. King that he is "interested" in the non-violent movement.