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This letter from the Social Action Secretariat, National Federation of Catholic College Students references an enclosed letter which was issued to all member colleges. The enclosed letter supports student activity in the 1964 Freedom Fast.
This article discusses the decision of a federal judge, ordering the House Committes of Un-American Activities to not hold a hearing on a bill that would make it illegal for Americans to aid the Vietcong.
This memo from the SCLC Staff highlights political activity taking place in Louisville, Kentucky, Blue Ridge, Georgia, and Cleveland, Ohio. The organization had used the energy from demonstrations to fuel voter registration campaigns. They share stories of collaborations and success that have resulted from their efforts.
Mary Gottesfeld, president of the Community and Social Agency Employees Union, writes Dr. King expressing pleasure in contributing more to Dr. King's organization. She also reminds him of the thousands that are behind his cause.
Dr. King laments over Chicago becoming so much like the South that many African Americans moved north to get away from. Dr. King lays out reasons why African Americans suffer more in Chicago than any other northern city and provides directions to correct the problem.
In 1964, Dr. King became the first African-American to receive the Nobel Peace Prize. At age 35, he was also the youngest recipient of the award to date. Emphasizing a philosophy of nonviolence, Dr. King writes this acceptance speech commemorating the courageous work of the Civil Rights Movement. He highlights the brutality faced throughout the United States and addresses the irony of accepting a peace prize on behalf of a movement that has yet to obtain peace.
This document details an amended budget for the SCLC's Anti-Poverty Coordinating Committee.
Dr. King, in this correspondence to Dr. Eugene Exman, expressed his joy in finding out that his book was selected, out of 500, to be presented to President John Kennedy. Dr. King, furthermore, apologized for a continued delay in finishing a manuscript of sermons for a second book. Dr. King's sermons would be converted into his second publication, "Strength to Love."
This is information sheet is about the National Director of CORE, Floyd McKissick's statement on the Vietnam's War. In addition to other topics, he is scheduled to discuss the immorality of the conflict by drawing "parallels between self determination for the people of Vietnam and the quest for equality for Black Americans."
Mrs. F.B. Farquharson expresses her gratitude after reading a letter and memo that was sent from Dr. King and the SCLC staff that deeply moved her in a manner in which she feels compelled to share the contents of both with a few of her comrades.
James H. Bowman writes to Rev. Young requesting for Mr. Ralph Henry to be stationed by SCLC on the near west side of Chicago.
Dora McDonald writes Mrs. Treichler to inform her that she will provide Dr. and Mrs. King arrival time at a later date. She also explains that Dr. King's physician has highly recommended that he limits his amount of events during his travels, therefore she feels sure that he will not be able to commit to all of her suggestions.
The Toronto Chapter of the Martin Luther King Fund organization commends Dr. King for his progessive actions to combat racial injusitices in the United States. The chapter contributes to Dr. King's organization for their active participation in the betterment of Selma, Alabama. In support of an official MLK day in Toronto, the organization invites Dr. King to speak.
This 1967 SCLC news release details the passage of a law forbidding racial discrimination in housing in Louisville, Kentucky. It also details the role that SCLC and its sister organizations had in bring about this legislation.
This article discusses a claim brought against "five influential Protestant denominations" by members of the Rockefeller Fund for Theological Education. Specifically referenced is Rev. Dr. C. Shelby Rooks, Executive secretary of the fund, who is reported as saying that the American Baptist Convention, the Episcopal, the Methodist, the United Presbyterian Churches, and the United Church of Christ discriminated against African Americans "from the centers of denominational power and decision making." Dr.