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In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.
As Dr. King reflects on his acceptance of the 1964 Nobel Peace Prize, he draws a parallel to the American Negroes' nonviolent approach to civil rights and the people of India, Africa, and elsewhere throughout the world. King argues that "humanity's desperate need for peace and progress to move into the truly civilized world of the future" will ultimately derive from adherence to non-violence.
Ann Renwick, a senior at Reese High School, informs Dr. King of a term paper she is writing about him and requests information regarding his next visit to Detroit. She also expresses discontent with prejudices against Negros in her small all-white town, but is determined to change the mentality of her peers.
A member of Ebenezer Baptist Church expresses concern over Dr. King's imprisonment in the Birmingham Jail. Robert Lee King also shares his wish that he could physically be in jail as well to aid in the "freedom of all Americans." Though nothing in the letter has been blocked out, the letter does contain a stamp of the word "censored."
Dr. King delivers a sermon that urges his listeners to search for their purpose in life. He requests that his younger listeners attend school and strive for higher education. He stresses to not let the color of their skin keep them from achieving their dreams.
Mr. Beckett, a publisher at New Lady Magazine, writes to Dr. King requesting that he lead an "armada" of people with the intent of focusing on businesses and industries. Mr. Beckett believes that Negroes and concerned whites should fight against large businesses by "diverting money from key industries."
In this memorandum, Bayard Rustin provides various civil rights leaders with the agenda for their upcoming leadership meeting regarding the 1963 March on Washington For Jobs and Freedom.
Dr. King is visiting Newcastle, England to receive an honorary degree from the University of Newcastle Upon Tyne. Ms. McDonald informs Mr. Bettenson of Dr. King's schedule and requirements so that the staff can prepare accordingly.
Dr. King thanks Mrs. Anable for her kind letter and financial gift. Mrs. King asked him to let her know the money will be used to purchase something for the new baby. At the time of the letter's writing, Dr. and Mrs. King were expecting their fourth child, Bernce.
This article states, Dr. King recently announced President Kennedy has request he submit for his signature a second Emancipation Proclamation.
On this notecard, Dr. King outlines another thinker's insights on the subject of faith. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for quick reference to quotations, ideas, and bible verses, among other things. Material covered on these index cards includes topics such as theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
In this letter to King, dated December 13, 1966, Fruchter informs King that reservations were made for him at the Moulin Rouge Resort Motel in Miami Beach, FL by Henry Arrington.
Dr. King speaks at a rally held for the Mississippi Freedom Democratic Party. Dr. King stresses the importance of government assistance in protecting African Americans citizens from violent actions when registering and voting during elections. In areas such as Mississippi where harassment and murders took place frequently, African Americans were in dire need of a political party that was free of racism so that they could fairly be represented in a prejudice society.
On April 14, 1968, a group of Black and White Christians met to form the first integrated Baptist Church in South Carolina. The congregation bought an abandoned church, however, the church members needed additional financial assistance, so the Reverend Vanderbilt solicited contributions of at least $100.00.