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Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
In this handwritten telegram draft, Dr. King informs Sammy Davis Jr. that his concerts in Chicago will not interfere with the movement. Dr. King goes on to suggest that one of Sammy Davis Jr.'s concerts be a benefit show for the Chicago Freedom Movement.
Chicago's Temple Sholom encourages interested parties to reserve their tickets soon, given the widespread enthusiasm for Dr. King's upcoming speaking engagement.
Dora McDonald responds to William Thompson's letter inviting Dr. King to address the National Bar Association. She explains that Dr. King's calendar shows that he will not be able to attend the event due to his travels.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.
Amelia Boynton writes the members of the SCLC seeking financial assistance to help purchase a particular piece of land to help start a new sewing machine factory and other projects in Selma, Alabama. Boynton provides details of the history of the struggle of people of color in Selma, and stresses that the land would be used to help teach the underprivileged in the area to help themselves.
Mrs. Cowles Andrus commends Dr. King a speech made in Washington. Having donated in the past, Mrs. Cowley Andrus was so impressed and inspired by the speech that she increased her contribution with hope it would be of great benefit.
In this letter to Dr. Martin Luther King Jr., Mr. Russell inquires about the Federal Housing Administration's decision on the requirements of housing integration.
In this letter Ms. Dora McDonald informs Mr. Friedman of the University of Oregon that Dr. King's schedule will not allow for a contribution to "Forensic Quarterly". Such regrets were increasingly frequent occurrences as Dr. King’s prominence and workload grew.
This document contains the Citizens' Crusade Against Poverty Southern Rural Action Project Progress Report. Randolph T. Blackwell, former program director of the SCLC is now director of the Southern Rural Action Project.
Dr. King addresses the National Democratic Platform and Resolutions Committee on the issues of civil rights, segregation, and voters registration. He urges the party to join the crusade for social justice and equality for all.
This pamphlet promotes the historic March on Washington of August 28, 1963. The pamphlet calls upon Congress to pass civil rights legislation and end the "twin evils of discrimination and economic deprivation" that plague the nation.
Dr. King writes to decline the invitation of Dr. Alan F. Westin to serve on the Honorary Advisory Board of the Center for Research and Education in American Liberties at Columbia University. He cites the urgent demands on his time by the civil rights movement as his reason.
William Ferguson of Prairie View, Texas extends an invitation for Dr. King to address the community. The community of Prairie View is engaged in a multiracial boycott with the aid of many white ministers. They seek Dr. King's appearance to give vitality to their movement.
Elliot Groszek sends his support to Dr. King after hearing his speech in which he proposed that President Johnson sponsor a program for employment. Groszek finds King to be a revo-lutionary leader and would like for him to run for President of the United States.