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Bill Mason writes to discuss Dr. King's trip to Puerto Rico and reminds him of their conversation about the efforts of the SCLC. Mason explains that he is operating the first interracial camp on the island throughout the summer and hopes that he will be able to assist the SCLC sometime during the year.
In this letter, dated June 11, 1964 to Mr. Gosta Dahl, Joan Daves expresses the importance of "Why We Can't Wait" and why they feel it is a "...potentially more successful" work than Dr. King's other two books. Accordingly, they request minimum advance and royalty schedules. She asks that Mr. Dahl check with the Swedish publishers to see if they would raise their offer, for the use of Dr. King's work.
Morris Morse sends his condolences regarding the death of Dr. King. Mr. Morse further explains his opposition of the idea of building a two million dollar church in Dr. King's honor, because he believes that the reverend would not want such a memorial when so many people are in need.
Francis Drake sends Dr. King a donation to the SCLC collected on behalf of the Drake Family as a Thanksgiving gift. Drake and his wife are ministers with the United Church of Christ in Massachusetts and support Dr. King's fight for freedom and justice.
Andree Gipson, Director of the Human Rights Committee of the University Student Government, proposes a reception for Dr. King during his visit to the University of Wisconsin-Milwaukee. Gipson also sends Dr. King a copy of the student newspaper, POST, that announces the date of Dr. King's speaking engagement.
In this handwritten notecard, Dr. King makes reference to Cyril of Alexandria.
The South African Consulate-General informs Dr. King that his application for a visa to enter South Africa is being taken into consideration. He informs Dr. King that he would be informed shortly of the decision regarding his request.
This program outlines the events for the March on Washington for Jobs and Freedom rally at the Lincoln Memorial in Washington, D. C.
Dr. King accepts his appointment as the new pastor of Dexter Avenue Baptist Church. His first time serving as head of a ministry, Dr. King admits that he has no pretense to being an extraordinary preacher and comes only with the claim of "being a servant of Christ."
Dow Kirkpatrick congratulates Dr. King and apologizes for his absence at the event.
The United Presbyterian Church in the U.S.A. releases a statement regarding funding for the Child Development Group of Mississippi (CDGM). After hearing statements from Marian Wright, the National Missions staff voted in support of funding for the CDGM. Mary Holmes Junior College has acted as the "enabling agency in channeling" money from the OEO to the CDGM.
Dr. King is responding to the invitation given by W. David Angus. He regrettably informs Angus that due to his overcrowded schedule, he is unable to speak in Montreal. He suggests Reverend Ralph Abernathy as a more than adequate alternative to speak.
This anonymous letter to Congressman Charles Diggs, Jr. of Michigan details the grievances suffered by Negro and Caucasian females in the U.S. Army. The authors assert that they routinely are subjected to segregation in public accommodations and are denied equal opportunity for promotion and reenlistment.
This report highlights a Birmingham conference on the "Ways and Means to Integrate the Deep South" sponsored by the Southern Conference Educational Fund, Inc. This conference included several hundred white and black leaders who sought to integrate the South.
The Big Johnny Reb Radio Show, a show syndicated throughout the State of Georgia, criticizes Dr. King for his position on the Vietnam War. The management of the radio station agrees with the view that too much American blood has been spilled, but they also state Dr. King should not denounce his own country's cause in the fight against Communism.
Dr. King addresses the National Democratic Platform and Resolutions Committee. He calls for strong federal action in the South to prevent violence and to uphold the decisions of the Supreme Court pertaining to the end of segregation.