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Letter From Paul Brest to Members of the SCLC

Monday, November 14, 1966
Mississippi (MS), Memphis, TN, Jackson, MS

Paul Brest, on behalf of Marian E. Wright, alerts Dr. King and other SCLC staff members about legal initiatives to desegregate schools in Mississippi and other southern states.

Letter from Mrs. Nat Cole to Donald Frey

Thursday, May 6, 1965
Illinois (IL)

This letter was sent from Mrs. Nat (Mona) Cole to Mr. Donald S. Frey. In this letter Mrs. Cole thanks Mr. Frey for forwarding the Open Occupancy Award Certificate to her, honoring her late husband Nat King Cole.

Letter from Rev. Harvey H. Batos, Jr. to MLK

Thursday, April 13, 1967
New York (NY), Atlanta, GA

Rev. Batos Jr. expresses his support of Dr. King's political involvement despite the critisim by the New York Times.

Program for MLK's Baccalaureate Commencement

Sunday, June 7, 1959
Boston, MA

This program is from Dr. King's Baccalaureate Commencement at Boston University.

Letter from John Brooks to MLK

John Brooks affirms the importance of Dr. King's work and informs Dr. King of an enclosed contribution to the SCLC.

Letter from Joan Baez's Law Firm to MLK

Wednesday, January 3, 1968
California (CA)

Singer Joan Baez's law firm expresses her appreciation for Dr. King's recent correspondence.

Handwritten Notes Individuality and Participation

On this notecard, Dr. King outlines his views on individuality and participation. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.

Note Regarding Boycotting Olympic Game

This is a brief handwritten note of appreciation for encouraging the boycott of the Olympic Games.

Statement from MLK Returning from Receiving Nobel Prize

Friday, December 18, 1964
New York, NY

Upon returning from receiving the Nobel Peace Prize, Dr. King issued this statement on segregation, calling it "nothing but a new form of slavery."

God

Dr. King references the Book of Amos regarding the ethics of God. According to the scriptures God is just and fair and demands "justice and sacrifice."

Letter from Carmen Rivera to Mrs. King 4/5/68

New York, NY

Carmen Rivera, a young girl from NYC, writes to Mrs. King to offer her condolences after the assasination of Dr. King.

Negroes Hurl Rocks; Cops, Drivers Hurt

Michigan (MI), Chicago, IL, Mississippi (MS), Missouri (MO), Jackson, MS, Massachusetts (MA), CANADA

An anonymous critic comments on a headline story that details a riot in Lansing, Michigan. Two additional reports are featured in the newspaper clipping including a short piece on Dr. King's visit to Jackson, Mississippi for a four day SCLC convention and a union convention in Kansas City, Missouri.

Letter from Dora McDonald to Gladys Foreman

Friday, February 15, 1963
California (CA), Los Angeles, CA

Dora McDonald thanks Ms. Gladys Foreman for her contribution of stamps.

Letter from Mr. and Mrs. D. E. Walters to MLK

Tuesday, February 2, 1965
Georgia (GA)

Mr. and Mrs. D. E. Walters of Stone Mountain, Georgia congratulate Dr. King on receiving the Nobel Peace Prize.

Peace and Freedom Party

Sunday, January 1, 1967
UNITED STATES OF AMERICA, VIETNAM, California (CA)

The Peace and Freedom Party was originally established in the Northern region of California in 1967. This pamphlet features the party's political platform in addition to voter registration procedures.

Letter from SNCC Communication Director Horace Julian Bond to MLK

Sunday, May 31, 1964
Atlanta, GA

Horace Bond, writing on behalf of the Council of Federated Organizations, asks Dr. King to join other civil rights organizations in writing a letter to President Johnson to support the organization's bid for a meeting with the President.

Letter from MLK to South African Embassy

Wednesday, February 9, 1966
Louisiana (LA), New Orleans, LA, SOUTH AFRICA, UNITED STATES OF AMERICA

Having been invited to South Africa by the National Union of South African Students and the Students' Visiting Lecturers Organization of the University of Cape Town, Dr. King writes the South African Embassy initiating the process of apply for a visa.

Truth

Dr. King quotes Marcus Tullius Cicero’s “De Natura Deorum,” providing references from William Wallace’s “The Logic of Hegel.”

Letter from Mark Staib to MLK

Cleveland, OH, Ohio (OH), Atlanta, GA, Georgia (GA)

Mark Staib, a debater at John Carroll University, requests that Dr. King sends information on the debate topic: "Resolved: that the federal government should guarantee a minimum annual cash income for every citizen."

Letter from Peggy Duff to MLK

Thursday, September 21, 1967
London, England, VIETNAM, UNITED KINGDOM, Stockholm, Sweden, SWEDEN

Peggy Duff, from the International Confederation for Disarmament and Peace, writes to Dr. King requesting his support in ending the Vietnam War.

Letter from Committee on Racial Justice

Sunday, February 11, 1968
Philadelphia, PA

In this letter, the Committee on Racial Justice provides update on their activities and encouragement.

WRAL- TV Broadcast Transcript of Viewpoint show

Tuesday, February 20, 1968
North Carolina (NC), Washington, D.C., Florida (FL), UNITED STATES OF AMERICA

WRAL-TV Viewpoint #1790 is a critical review of the efforts of Stokely Carmichael and Dr. King. The speaker claims Dr. King uses the threat of riots in cities to blackmail the United States Congress into doing the bidding of the Black Power Movement.

Otherworldliness

Dr. King quotes the Epistle of Clement and Friedrich von Hügel's "Eternal Life."

Letter to Coretta Scott King from Public School 33 Manhattan's Student Council

Wednesday, April 10, 1968
New York, NY, Memphis, TN

The Student Council of Public School 33 in Manhattan, NY, wrote this letter of condolence to Mrs. King. The council pledged to practice Dr. King's principles on nonviolence and mentioned how impressed they were to see Mrs. King on television, following Dr. King's death.

Letter from Herbert Coulton to Friends

Birmingham, AL, Alabama (AL), Albany, GA, Georgia (GA), St. Augustine, FL, Florida (FL)

Herbert Coulton, SCLC Director of Affiliates, encourages more supporters to become church affiliates. Mr. Coulton informs readers that the "SCLC is commonly considered as the Social Action Arm of the Christian Churches in America."

Dr. King recounts civil rights struggle in Albany, Georgia

Monday, August 20, 1962
Albany, GA, INDIA, New York (NY)

Dr. King recounts the civil rights struggle in Albany, Georgia. Every element of the community participated in mass demonstrations protesting discrimination in public spaces, school segregation, denial of voting rights, and the deprivation of freedom of speech and assembly. King explains the purpose and use of nonviolent methodologies as "resistance to injustice and non-cooperation with evil." He describes several examples of direct action and the building of political strength.

Letter from MLK to Michael Swann

Thursday, September 21, 1967

Dr. King declines an invitation to speak at St. Giles Cathedral in Edinburgh, Scotland on selected dates in 1967 and 1968. He assures the recipient of the letter that he is grateful for the invitation, however, he states that he already has commitments on the proposed dates.

A Challenge to the Churches and Synagogues

Thursday, January 17, 1963
Chicago, IL, RUSSIAN FEDERATION, New York, NY, New York (NY)

In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."

Sin

Dr. King references Dewey and his view of evil.

Telegram from Duncan Bradford to MLK

CANADA

Duncan Bradford, the executive secretary for the British Columbia Hospitals' Association, requests for Dr. King to make an address at the national convention to speak out against the atrocities occurring around the word.