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In this memorial resolution, the Board of Trustees of the Long Island Baptist Societies expresses its deep sense of loss at the tragic death of Dr. King. The board acknowledges the debt that is owed to Dr. King and commits to continuing his work.
Dr. King is highlighted for his admirable leadership in Montgomery, Alabama. Dr. King's deep spiritual convictions and charter traits allowed him to lead the people in Montgomery. He is described as a man of deep humility, showman and a highly intelligent leader.
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.
Dr. King expresses gratitude to Mrs. McConnell for her support of his work. He also comments on the importance of adopting nonviolence principle to resolve conflicts internationally among nations, as well as to resolve social problems at home.
Dr. King quotes and writes about Friedrich Schleiermacher’s view in “Speeches on Religion” that criticizing a man’s actions is not criticizing his religion because he does not act from his religion. The full title of this work is “On Religion: Speeches to Its Cultured Despisers.”
In this letter Harold Eggers, a White supremacist, criticizes the African American race, for what Eggers perceives as an inability to recognize "real leadership ability." However, he does this while commending Dr. King for possessing "real leadership ability."
This document outlines sermon notes and ideas. Dr. King references passages from the book of Luke. He also wonders what Christ did to give people hope when their desires had not been reached. King also discusses that Jesus conquers time, where as, human beings are victims of time.
Bertha Baker requests Dr. King's assistance regarding discrimination issues involving employment, private industry, housing and education. Mrs. Baker details inequalities in numerical form and concludes with a request to join Dr. King's organization.
Dr. King addresses District 65 of the AFL-CIO in Monticello, New York. He begins by expressing his appreciation to the AFL-CIO for their generous contributions to the Civil Rights Movement. He discusses the impact of the Albany Movement and segregation in the South. Dr. King makes the point that America refers to itself as a world leader, yet we are significantly behind other countries in social and welfare legislation.
Charles Blackburn shares with Dr. King a mutual passion for change. Blackburn expresses that his concern is not with the "American Negroe's revolt against hypocrisy," but with the hypocrisy as it applies to the young white generation.
R. Ogden Hannaford and Kale A. Williams, representatives of the American Friends Service Committee, enclose a pre-publication edition of a book aimed at peacefully resolving the issues in Vietnam.
This segment of Esquire Magazine features an article discussing the militant activities of Robert F. Williams. Williams had returned home from military service and headed the Monroe, North Carolina branch of the NAACP. Frustrated by the inactivity of local legislation to reform segregation and aggravated by Klu Klux Klan attacks, Williams adopted more violent methodologies. The article also emphasizes his association with Chinese leader Mao Tse-tung and discusses Tse-tung's solidarity with racial goodwill policies.
Frank R. Parker, Vice-Chairman of the Oxford Joint Action Committee Against Racial Intolerance (JACARI) extends yet another speaking invitation to Dr. King, emphasizing his eagerness to hear the message of non-violent resistance.
Theodore Brown, Executive Director of the American Negro Leadership Conference on Africa, writes Dr. King to invite him to a meeting with members of the British Parliament to discuss the developing racial crisis in their country. This letter includes Dora McDonald's holograph shorthand in red ink.