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H.D. Bollinger is honored to have Dr. King as a speaker for their Eighth Quadrennial Methodist Student Movement Conference at the Municipal Auditorium. Mr. Bollinger communicates with Dora McDonald the details of Dr. King's trip. He also informs her that they will cover the travel expenses for Dr. King's assistant and have received the items he requested. In an additional letter a month later, the director of the conference notifies Miss McDonald that they are in need of five additional photographs and the address of Dr. King.
Moreland Griffith Smith, Chairman of the Alabama Advisory Committee, invites Dr. King or a representative to an open meeting which will be held in Alabama. The purpose of the meeting is to gather information regarding equal protection under the law in areas such as housing, voting, and employment.
Ralph David Abernathy writes to Reverend Carlyle to confirm his attendance to a conference held on May 6, 1965.
Dr. King thanks Mr. and Mrs. Willard Carter for their monetary contribution to the SCLC. King states that because of friends like them he can help end racial discrimination and segregation in the South.
This is an enclosure that accompanied a letter dated March 22, 1968 from John C. Bennett to Dr. King. Dr. King spoke often of the need of fasting to repent for the sin of Vietnam, and was closely associated with the Clergy and Laymen Concerned about Vietnam (CALCAV). Between the writing of this letter and the event itself, Dr. King would be assassinated.
This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.
Members of the Board of The Southern Conference Educational Fund write to Dr. King and express their admiration for the stand he has taken.
Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.
Mrs. Bavely sends a supportive telegram to Dr. King during his confinement at the Fulton County Jail. She assures him "children of tomorrow, tomorrow, and tomorrow, will inherit those values for which you are striving."
This letter, dated October 15, 1964, was written from Joan Daves to Dora McDonald congratulating him on the Nobel Peace Prize. Daves was in negotiation to place his "I Have a Dream" speech on the National Documents Committee.
Rosemary O'Neill of the College of Saint Rose in Albany, New York writes Dr. King regarding Choice '68, the National Collegiate Presidential Primary. O'Neill, Choice '68 Campus Coordinator, requests campaign materials such as fliers, pamphlets and fact sheets to inform students on various candidates.
Dora McDonald receives a list of names who are to receive autographed copies of Dr. King's book. The list consists of contributors to American Foundation on Nonviolence and SCLC.
On the occasion of SCLC’s Annual Convention, Attorney General Robert F. Kennedy states that the country has made great strides toward the realization of SCLC’s goal of assuring the rights of citizenship to all. The Department of Justice has acted and will continue to act to protect the right to vote.
On Race Relations Sunday, Thomas H. Rogers writes this letter to express his brotherhood and prayers for Dr. King. Emphasizing that one live a life acceptable to God, Rogers believes that God, not man, makes the only judgement. Though of a different race than Dr. King, Rogers sees Dr. King as his brother in Christ and encourages him to do God's biding.
Michigan inmate Rayphil Clark urges Dr. King to assist him with receiving fair treatment during his incarceration. Clark lists multiple situations where Negro employees and inmates are intimidated by white prison officials. Most importantly, Clark feels that he is constantly being singled out and subjected to horrible treatment. According to Clark's description of prison officials, "they are more concerned with racial vengenaude then they are re-habiliation."
Junius Griffin sends Dr. King a typed version of his statement on the violence occurring in a predominately Puerto Rican neighborhood in Chicago. Through the incident, Dr. King notes the callousness of law enforcement in the area.
On behalf of the Baha'is in Teaneck, New Jersey, this letter offers condolences to Mrs. King for the recent assassination of her husband, Dr. Martin Luther King, Jr. Heartfelt sentiments express admiration for Dr. King's vision, dedication, and teachings.
Stephen Hayes, of the National Union of South African Students, invites Dr. King to speak at their open national congress. The subject of discussion is "The Role of the Christian Student in the Struggle for Social Justice." Hayes does fear that the South African government might refuse to grant Dr. King a visa if he accepts the invitation.