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Herbert L. Needleman, Chairman of The Committee of Responsibility, expresses his appreciation for Mrs. King's sponsorship of the program. He assures her that the response received regarding the program launch has been of great size.
Dr. King takes time to write Miss Ethel Klemm and explain the reasons for the purpose of the Freedom Movement. He clears up the misconception that Negroes are just hastily trying to get their way by stating that Negroes have been patient for too long. According to Dr. King, "This is not a matter of gradualism in its most commonly accepted term, but it is a matter of morality."
A former critic of Dr. King pledges allegiance to him after his bold and noble stance against the Vietnam War. Albert Duff, Jr. finally understands that color lines should not be a symbol of divisiveness. Duff feels that the world needs men of Dr. King's courage to speak from the Bible.
Dr. King references Peter Abelard, medieval French philosopher and theologian. He discerns that universals cannot be things or words. Rather, the universal is a concept. King maintains that this quandary is relevant to "Schoolmen" and particularly the dogma of the Church. He continues by also noting philosopher Rene Descartes, and that "he was at fault in overemphasizing mathematical method."
Rev. Michael Hamilton, Washington Cathedral Canon, thanks Dr. King for contributing a speech to be published in the book "The Vietnam War - Christian Perspectives." Rev. Hamilton informs Dr. King that proceeds from the book will be donated to the Swiss International Committee of the Red Cross. He also invites Dr. King to preach at the Cathedral and use the platform to discuss current Congressional legislation. Dr. King would eventually preach his last sermon at the Washington Cathedral on March 31, 1968, four days before his assassination.
Mr. Toomy, a veteran of the first World War, writes to Senator Brooke detailing his stance on current military efforts. He provides a historical outline of war related events in relation to the United States military. He asserts that other Negro leaders are hindering progress in the Civil Rights movement due to their lack of patriotism.
This copy of Dr. King's segment on WAAF-AM radio, entitled "Sunday with Martin Luther King," explains the plight of the "Negro" in the South as similar to the oppression experienced by the Israelites in the book of Exodus.
This document is a letter from Morris Kight to Dr. King in which Kight expresses his gratitude for Dr. King's efforts and offers his assistance in mobilizing individuals for the planned March on Washington February 1968.
Dr. King outlines philosopher Alfred North Whitehead's views on the relationship between metaphysics and the philosophy of science. Referencing Whitehead's work "The Concept of Nature," this note card contains a quote from the original text and also paraphrases Whitehead's writings.
Harold Sawyer, Chaplain of Hiram College, writes Dr. King asking to meet with him while he is in Birmingham or Atlanta. Sawyer also invites Dr. King to speak at the college on February 10, 1965 and asks that Dr. King an hour with him in the Hiram community.
The executive director of the Southern Conference Educational Fund, Inc. communicates to the recipient that despite the raids by the state and city police, the organization is attempting to continue operations. The police stripped the SCEF of numerous documentation and correspondence information. The director is certain they would be able to obtain success with the moral support in New Orleans and a possible contribution from the recipient. Of significance is the letter's date: the day of President John F. Kennedy's assassination.
In this column, Dr. King speaks of the outbreak of "Nazi-like degeneracy" less than 15 years after the Holocaust. He says that in spite of these evils, it should not discourage us from coming together as human beings, living in harmony and not letting the dangers of racism paralyze us as a world community.