This document discusses the critical need of housing for Negroes in Atlanta, Georgia. The role of Atlanta Urban League and the federal Housing Administration in seeking housing for Negroes are discussed and unpublished Commission on Race and Housing reports are exposed that illustrate housing discrimination in Atlanta between 1945 and 1958.
Dr. King warns the United States about the possibility of downfall should the federal government fail to change its policies. He sets a date for the SCLC to go to Washington D.C. and lead nonviolent demonstrations with the purpose of eradicating racism and poverty in America.
Evert Svensson congratulates Dr. King on receiving the Nobel Peace Prize on behalf of the Christian Social Democrats and his friends in Parliament. On behalf of his organization, he also invites Dr. King to visit Sweden in connection with his visit to Oslo.
James J. Storrow, Jr., Publisher of The Nation, invites Dr. King to advertise in its 100th anniversary edition. Storrow suggests that Dr. King could write an article on SCLC's achievements and services to the community within the advertisement.
This is a picture of George Meany, President of AFL-CIO, giving an address to the Jewish Labor Committee meeting in Atlantic City, NJ on March 26, 1960. The picture is inscribed with a quote which reads: "What we want for ourselves, we want for all humanity."
This letter, dated October 15, 1964, was written from Joan Daves to Dora McDonald congratulating him on the Nobel Peace Prize. Daves was in negotiation to place his "I Have a Dream" speech on the National Documents Committee.
This letter from a middle school student expresses condolences to Mrs. King the day after Dr. King’s assassination.
Dr. King declines to preach twice on one Sunday at Riverside Church in New York City. Besides time constraints, he needs to conserve his strength as per his doctor's recommendation. Because the 1964 World's Fair will be in New York at that time, they expect big crowds, requiring two services.
Congressman Thompson of New Jersey writes Dr. King to acknowledge his recent letter urging his support of the vote against the Mississippi Delegation. Thompson informs Dr. King that he was one of Representatives who opposed the seating, and although dissenters did not prevail he is convinced "that this action has helped in the fight to enfranchise those who have been discriminated against for so long."
Susan Rowland invites Dr. King to the University of Western Ontario to give an address during the spring of 1968. During his visit he is expected to speak on the topics of civil rights and the Vietnam conflict. Although these are the areas of focus, Ms. Rowland explains that the exact nature of the talk is up to Dr. King's discretion.
Tacoma, Washington native Harold Bass sends a contribution to aid in the work of the Civil Rights Movement. Bass, pastor of his own independent church, also forwards Dr. King a copy of their newsletter that promotes peace efforts all over the country.
This address was delivered by Dr. King at the Formation of the Gandhi Society for Human Rights event on May 17, 1962. Dr. King opens by discussing various anniversaries that coincide with the event and represent similar struggles for justice including the Supreme Court school desegregation ruling, the Emancipation Proclamation, and Henry David Thoreau's death.
An inmate at the Virginia State Penitentiary requests Dr. King's help with his legal situation. The sender informs Dr. King that he is serving a fifteen-year sentence for second-degree murder although he did not get a fair trial. He claims he has written government officials to appeal his case, however he cannot "seem to get any consideration." The inmate asks Dr. King to write him back and let him know what information is required for further assistance.
In this letter, Maurice A. Dawkings, the Assistant Director for Civil Rights, expresses gratitude for the work Dr. King does.
Featured in this Western Christian Leadership Conference newsletter, is an article by Junius Griffin regarding the SCLC. "SCLC Continues Economic Withdrawal Against National Industries In Alabama," describes the reasons and the situations in which the SCLC had to "use the nonviolent economic campaign as an expression of moral indignation and an appeal to the nation's conscience."