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The Wooster Afro-American Students Organization inquires if Dr. King would be available to speak to the institute about the concept of Black Power.
James H. Scheuer, a representative of the United States Congress, informs Dr. King about the dismissal of the Mississippi challenge. Despite this action, Scheuer asserts that the attention received is a victory within itself. He concludes by stating "We must all work together to insure maximum enforcement of the Voting Rights Bill".
The SCLC and the Coordinating Council of Community Organizations (CCCO) issues a program addressing the goals of the Chicago Freedom Movement. The Chicago Freedom Movement is composed of a coalition of organizations who have decided to eradicate slums, ghettos and racism from the city.
The document, shown here, listed Dr. King and many other clergy as they invited other clergyman nationwide to an event called "Mission to Mississippi." The Mission was in support for the Freedom Riders of 1961. It included a one-day conference that was held in Jackson, MS. July 20, 1961. Unfortunately, this document was torn in half so the full remaining content continues, on the following attached page.
W. O. Gill expresses his gratitude for the generosity that Coretta Scott King extended to him. He then tells Mrs. King that his secretary is sending her a check for $2.00, and that he looks forward to being able to visit with Dr. King. He ends the letter with a quote from the bible.
The Southern Christian Leadership Conference announces five new members will join the staff. The five men are: John H. Calhoun, Herbert V. Coulton, James L. Bevel, Fred C. Bennette, and Bernard S. Lee. These men derive from different locations across America and add different levels of education and commitment to the Civil Rights Movement.
This order of service outlines the events taken place during student chapel at The Crozier Theological Seminary. The service was guided by presiding student, Fred Eugene Stom, and focused heavily on Christian affirmations and the reciting of the ten commandments.
The Brotherhood Activities Committee regrets that Dr. King will be unable to attend their speaking engagement. The committee requests that Dr. King provide them with a possible spokesman to speak in his absence. Fred Shuttlesworth and Morgan Collins serve as two primary options to serve the Ohio-West Virginia community.
In this correspondence to Mr. Mel Arnold, Dr. King informed him that he has enclosed the final draft of the sixteen sermons to be included, in his second book. He also added that he was in the process of working on the final two sermons to be published in the book.
Albert Raby and Dr. King assert that the Weston project is "a national test case for the integrity of Title VI of the 1964 Civil Rights Act." The population of Negroes in DuPage County is extremely low and the jobs would not offer for them an equal opportunity.
Dr. Benjamin E. Mays writes to Dr. King, thanking him for his financial pledge to the college and asking him to join the Morehouse men who have either paid out their pledges or whose pledges are up to date. This letter includes Dora McDonald's holograph shorthand in red ink.
Ralph Abernathy follows up with Dr. Jack about a conversation they had regarding funds for the Jimmie Lee Jackson Memorial Fund. Abernathy encloses a check from the SCLC for the fund, which will provide the family of the slain civil rights protestor with a total of $70 per month. Abernathy also confirms that the fund will also provide a scholarship to Jackson's sister.
Dr. King writes Attorney General Robert F. Kennedy to commend him for his courage and work in directing the Civil Rights Act of 1964 through Congress.
This news release announces Dr. King's decision to resign as Pastor of Dexter Avenue Baptist Church in Montgomery, Alabama and move to Atlanta, Georgia. Relocating to Atlanta will enable Dr. King to Co-Pastor Ebenezer Baptist Church with his father, and will leave him in close proximity to the SCLC.
Dr. King speaks to society's misunderstanding of Negro thought and the resulting tensions in race relations. He attributes this misunderstanding to the lack of Negro history authentically represented in books. Contrived myths created by "omission and commission in books" have reinforced prejudice and faulty sense of white supremacy. He observes that illusions cloud reality and render hostility. Society's unresolved problems are aggravated by racial misconceptions.