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Telly H. Miller, a graduate of the Morehouse School of Religion of the Interdenominational Theological Center and pastor in a West Virginia church, invites Dr. King to their Centennial. Pastor Miller requests that Dr. King deliver the Centennial sermon and explains that his coming will be a "great help" to the community.
Mr. Gardner believes that Dr. King is responsible for the acts of violence displayed by the Negros in Chicago. He states that as a man of the cloth, Dr. King should be more concerned with convincing Negros to "go back to where they came from."
In this letter, Rev. Robert Harrison and R. H. White of the New Samaritan Baptist Church inform Dr. King that they are unable to send a donation immediately, but will take up a special donation to be sent as soon as possible.
This document features a royalty statement from Harper & Row, Publishers, for Dr. King's "Strength to Love."
Constance Price informs David Hahn, Colorado State Senator, of how she has suffered for the past twelve years due to the violation of her constitutional rights as guaranteed by the Workman's Compensation Act of Colorado.
Mrs. W. Brown proclaims that Dr. King should preach a colorblind love that is absent of hate and resentment toward white people. She further asserts that the contributions Dr. King received could have been used to improve substandard housing. Mrs. Brown continues to discuss her perception of the inadequacies within the black community in comparison to white people.
H. M. Joshi of India communicates with Dr. King following Dr. King's address at Howard University on the subject of nonviolence. He informs Dr. King about Khan Abdul Ghafar Khan and his influence as a nonviolent soldier in India. Joshi also requests a combination of Dr. King's statements and publications surrounding nonviolence.
A supporter of the Vietnam War expresses his conflicting views regarding the struggle for democracy in Southeast Asia. In order to combat the brutality of North Vietnamese forces, he insists that American military presence will ultimately prove that "terror cannot succeed as a weapon in Vietnam, we shall discourage it's use anywhere."
Senator Charles Percy forwarded this article, published in the Congressional Record, to Dr. King. The article discusses President Johnson's attempted housing referendum, known as the Fair Housing Bill, in March of 1968.
Approximately 40 African American students were suspended from school and charged for participating in mob action. The students were suspended for taking part in an anti-segregation demonstration to Albany City Hall. The demonstration included White students as well but they were not punished for their actions. The 40 students planned to appeal their cases to the federal court.
Douglas Straton, Chairman of the Department of Religious Studies at the University of Oregon, invites Dr. King to participate in their Distinguished Visiting Lectureship Program. The department would appreciate Dr. King's presentation of three lectures and attendance at a breakfast meeting with the town clergy. They offer him a $500 honorarium and request that he consider coming the following school year.
The author and the addressee of this correspondence is unknown. However, the subject matter is related to the SCLC 1968 Poor Peoples Campaign. The author of this letter requested assistance in helping the poor people of Baltimore, Maryland apply for employment.
In this letter Dr. King offers his belated gratitude to A Fellowship of Concern at the First Presbyterian Church in Stuanton, Virginia while explaining how such contributions help the SCLC and civil rights.
This document contains instructions for the proper format of one of Dr. King's books.
Rev. Yaryan writes to confirm Dr. King's appearance at the Grace Cathedral in San Francisco. He asks that Dr. King preach not only for their morning service, but also the evening worhsip service as well.