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Alan Geyer informs W. L. Harriford that they do not have reprints of Dr. King's article from the October 8, 1958 issue of The Christian Century. However, Mr. Geyer has enclosed an excerpt from the book "Stride Toward Freedom."
These newspaper clippings feature a photo and caption of Atlanta Police Chief Herbert Jenkins regarding the lifting of restrictions on Negro policemen arresting white persons, and an article on alleged violent tactics by a labor union.
Dr. King informs Ambassador Derhanov Dinke that it is his pleasure to serve as Honorary President for the Gandhi Society for Human Rights. He invites Ambassador Dinke to attend a luncheon at the Sheraton Carlton Hotel in Washington, D. C.
Subsequent to the assassination of Dr. King, three posters are erected in San Francisco to express the opposition to his death and the continuance of the movement. Rev. Ralph D. Abernathy is instructed to show these posters to Coretta Scott King at an appropriate time.
Dr. King responds to Congressman Bingham's request for information concerning SCLC's position on foreign policy matters and donor contributions. Dr. King informs the congressman that the organization decided at a recent convention to "have SCLC abstain from foreign policy matters," in order to preserve its civil rights objectives and donor's trust. However, Dr. King states that SCLC permits individual employees to assume whatever position they choose regarding foreign policy matters, and contributes his public statements concerning Vietnam to this privilege.
In this early speech to a NY Universalists' convention, Dr. King lays out his nonviolence method, based on Gandhi's. He outlines five of the six principles he will use later. They are: active, courageous resistance; winning the moral conversion of the opponent, not defeating him; attacking the forces of evil, rather than the persons doing evil; using love to avoid "internal violence of the spirit"; and faith in the inclination of the universe towards justice.
This document lists a number of solutions for improving the acknowledgement of minorities in America. These solutions were drafted during the Conference on Social Statistics held in Washington D.C.
Olmstead writes that he is unable to reconcile Dr. King's support of civil disobedience with his plans for peaceful demonstrations. He contends the purpose of King's sustained agitation is to provoke violence. He feels the Civil Rights Act of 1964 should become the mechanism for opposing discrimination, not further boycotts and sit-ins.
Enclosed in this letter from Dr. John Bruere, of Calvary Baptist Church, is a magazine entitled "Faith at Work - The Magazine of Christian Experience." The featured article, "The Church That Stayed," highlights a church that has endured the deterioration, violence, and looting of the neighborhood surrounding it. The author goes on to discuss the increase in membership and their attempt to represent Christ in every situation.
Dr. King declines an invitation to speak at St. Giles Cathedral in Edinburgh, Scotland on selected dates in 1967 and 1968. He assures the recipient of the letter that he is grateful for the invitation, however, he states that he already has commitments on the proposed dates.
A representative from the Martin Luther King Fund corresponds with Miss McDonald to schedule a meeting with Dr. King in Chicago, Illinois.
Rev. James A. Davis requests the assistance of Dr. King in his graduate studies focusing on pastoral care and race relations. Davis was recently appointed as the assistant pastor of the Carroll Street Methodist Church in Nashville and expresses distaste with the fact that there are no Negroes members in the congregation. Davis wishes for the Carroll Street Methodist Church to become more inclusive.
In this letter, Phillip L. Girard informs Dr. King of his intent to donate Girard College to the Southern Christian Leadership Conference, in the event of the Girard will being violated.
Dr. King informs Mr. Heiskell and Mr. Randolph that he will not be able to attend the emergency convocation. He also notes why this convocation is needed.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
The articles mentions Dr. King and his supposed involvement with the Communist Party. The author is not convinced that Dr. King is the "good Samaritan" everyone believes him to be, and he is ensuring more violence with his cause.
Mr. George Cooke of Great Falls, Montana requests Dr. King's autograph on a Time Magazine cover where his photo appeared. Mr. Cooke further states he has been collecting autographs for over 7 years and has more than 300 autographs.