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On this notecard, Dr. King outlines insights on pantheism and references philosophers Goethe, Spinoza, and Rousseau. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
In this correspondence to Dr. King, Mr. Mel Arnold of Harper and Row Publishers, referenced that he received notice that Dr. King would be preaching at Riverside Church, in New York City. Mr. Arnold asked whether or not Dr. King would be available for a meal, after his sermon at Riverside. He also thanked him for the additional sermons that had been received, for the preparation of Dr. King's second book.
California Democratic Congressman Don Edwards congratulates Dr. King on his April 4th, 1967 speech "Beyond Vietnam," and commends his courage in speaking "so clearly on this vital question."
In this letter from the Joint Center for Urban Studies of the Massachusetts Institute of Technology and Harvard University, Director Daniel P. Moynihan asks Dr. King to assist him and his organization by advocating for an increase in funds for the 1970 Census. The purpose is to "improve the enumeration of Negroes, Puerto Ricans, and Mexican-Americans".
Dr. King thanks Roosevelt Zanders for his hospitality and generosity during his stay in New York. Dr. King expresses his hopes for their paths to cross in the near future and states that he will be sending Mr. Zanders an autographed copy of his book, "Stride Toward Freedom."
Dr. King informs Reverend Harvey Gault that he cannot accept the invitation to speak at Bethel A. M. E. Church. Dr. King lists some of his present and future commitments in explaining the capacity of his schedule.
This is a memorandum thanking Mr. Brunn for his letter of support for the labor unions.
Margaret Long asks Dr. King to reconsider his plans for the demonstration in Washington, D.C. She expresses that though she understands why Dr. King advocates for demonstrations, she does not believe it will be advantageous.
B.F. Randolph, African American preacher and member of the South Carolina Legislature, is honored in this statement for his work against racial discrimination. The documents states that Mr. Randolph fought for the words 'irrespective of race and color,' to be included in the Bill of Rights.
In this letter, Mays addresses the editors of the New York Times about an article on equal employment opportunity. Mays states that he was not consulted by the article's author. As a result, he was misquoted. Mays uses the remainder of the article to clarify his position on equal employment programs.
Writing under a pseudonym, the author suggests that the world is separate because that is the way that God intended it to be. The author pulls text from the Bible to support this idea. The author believes that society was equal with the separation and there is no need for Dr. King to continue his fight.
In this letter to Mr. Young, Mr. Partridge outlines a series of "attacks" that have been placed against him following his public speech based on political opinions.
In an assessment of American labor,Dr. King poses the question, "are we as concerned for human values and human resources as we are for material and mechanical values?" Furthermore, he declares the necessity of legislative, political, and social action to rectify such failings of American society.
Mrs.Daves has requested that Mrs.McDonald send information pertaining to Dr.King's lectures and personal appearances to her office as soon as possible.