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David Mays, Chairman of the Department of Speech and Theatre at Austin Peay State College in Clarksville, Tennessee, participates in a continued correspondence with Dora McDonald. Mays inquires if the speech he requested will be under separate cover, as it was not enclosed in the recent letter. He also requests Dr. King's permission to make copies of the speech in order to pass out to students in his Principles of Rhetoric class.
James Eanes, Chairman of the Fundraising Committee at the West Virginia Institute of Technology, invites Dr. King to be the guest speaker at the kick-off dinner for their "March of Dollars to Help Tech Scholars" program. The program raises money for the government to match for the National Defense Student Loan program.
In this statement made from the Albany, Georgia city jail where he was imprisoned, Dr. King expresses appreciation for President Kennedy's support of negotiation between Albany's City Commission and civil rights leaders.
Frederic C. Smedley, a lawyer and peace activist, writes to Dr. King regarding the 1968 election. He argues against Dr. King's picks for the best potential Republican and Democrat presidential candidates, saying that Vice President Humphrey would have a good chance at the White House if he were to publicly break with President Johnson over the Vietnam War.
Mary Gottesfeld, president of the Community and Social Agency Employees Union, writes Dr. King expressing pleasure in contributing more to Dr. King's organization. She also reminds him of the thousands that are behind his cause.
William Mahoney asks Dr. King for his input on a SCLC monthly publication in which he is attempting to create. The publication would seek to educate the public on social, economic, and political problems African Americans endure.
In this address, Dr. King discusses the struggles of the Negro family. He states that the Negro family's life determines the individuals' capacity to love. Dr. King also discusses how American slavery has impacted the Negro family.
In this statement before the Credentials Committee of the Democratic National Committee, Dr. King urges that the Mississippi Freedom Democratic Party be seated and recognized at the convention. Dr. King declares that the Democratic Party in Mississippi itself is unjust and vows to keep black Mississippians off of the voting rolls. Dr.King uses the analogy of how can we as Americans preach "freedom and democracy" in Africa and Asia, yet refuse to provide its own citizens with such rights.
Dr. King, as President of the Montgomery Improvement Association, examines the race relations crisis. He discusses how segregation makes the Negro feel inferior and unaccepted. Dr. King also affirms that he will not accept a system of violence and the "evils of segregation."
In this telegram John Conyers, Jr. extends an invitation to Dr. King to attend a meeting for the discussion of black politics and related considerations. The meeting was to include Lerone Bennett, Julian Bond, Harry Belfonte, Richard Hatcher, Floyd McKissick, and Carl Stokes. Conyers also informs Dr. King of his itinerary and provides a number for him to be contacted.
The Church of Sweden invites Dr. King to take part in a great church event in the fall of 1964. The church assures Dr. King that all expenses will be paid for his travel and the archbishop of Sweden will provide him with the official invitation letter.
Dr. King announces several initiatives of the SCLC. He explains that due to severe displays of discrimination the SCLC and other organizations will continue the non-violent movement with a demonstration in Washington, D.C. Dr. King further paints the picture of inequality among the races by providing several illustrations of discrimination.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
This letter, dated February 16, 1968, was written to Mr. M. Nance, Jr. from Mrs. Finch. In this letter, she states that while the situation in Orangeburg is "regrettable" it can be fixed. She says that other ethnic groups would not lead demonstrations as blacks have. She says black people lack "imagination and energy''. Finch states that while she believes blacks have suffered "grievances, she has contempt for so-called "free loaders".
As a public service, the Committee of Clergy and Laymen Concerned about Vietnam have reprinted several statements and addresses of its members. The selected addresses of Dr. King were chosen because of their poignant exposition of the then current issues surrounding the Vietnam War. In the compilation's forward, Dr. Reinhold Niebuhr takes the opportunity to address two of the misconceptions that surrounded the included works of Dr. King.
Dr. King contemplates the history of Egypt, noting that little is known about the time the Israelites spent there. At some point "Asiatic peoples," the Hyksos, invade Egypt and built a powerful empire known as the area of Syria and Palestine. Using horse and chariot technology the Hyksos conquered the land. Eventually, native rulers of Thebes in upper Egypt drove out the Hyksos.