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Laverne B. Gobble encloses a publication entitled "Your Vote Makes a Difference," and informs Dr. King of the Votemobile schedule. She also expresses that if he is interested she can assist with educating members of his organization about voting.
Reverend Williams writes to Attorney Seay requesting advance notice, of three to four weeks, for persons appearing in court. He also states that it would be helpful if he would give the dates of the arrests and the charges.
Contrary to what radio announcements and newspapers advertise, Dr. King urges Negro voters to vote for a presidential candidate that is already on the ballot. He expresses that he is not a candidate and does not want voters to write his name on the ballot.
This booklet, written chiefly by Bayard Rustin, suggests that the "Right to Work" laws handicap minorities in the American workforce. The "Right to Work" law is a statute that bans union security agreements, which Rustin posits is undemocratic and assists in exploiting and perpetuating American poverty.
Sandy F. Ray thanks Andrew Young for speaking to his parishioners. Reverend Ray also requests information regarding the distribution of the Pilgrimage Folders, in preparation for the mass pilgrimage Dr. King was planning to lead to Israel and Jordan.
"Mastering Ourselves" is Dr. King's exploration of the inner struggle for good and evil that occurs within every human's experience. Dr. King asserts that this "dualism" can sometimes cause good people to do bad things and bad people to do good things. According to Dr. King, this can only be overcome through identifying and replacing one's own weaknesses. He also suggests finding a profitable way to use leisure time coupled with a devotional life and continuous prayer.
This recruitment letter is an invitation to volunteer for various committees to support the SCLC's Washington, D.C. initiative Poor People's Campaign. The committees cover areas from child care to fundraising and legal aid. The Campaign began in November 1967, but became bogged down due not only to Dr. King's assassination, but also that of Robert F. Kennedy's. The Campaign ceased operations in June 1968 but was resurrected in December, 2003.
Dr. King invites the Honorable Carl Sanders to share the pulpit with himself and Mayor Ivan Allen at the Annual Layman's Day celebration at Ebenezer Baptist Church. He also invites him to a dinner to honor Governor Nelson Rockefeller at the home of Rev. Martin Luther King Sr.
This mail log exemplifies the large quantity of correspondence that the SCLC received daily, as well as the method that they devised to deal with it. The mail log for this day shows a variety of types of correspondence, including invitations, invoices, contributions, and personal letters from friends and colleagues.
Rev. Curtis Barge, Rev. Claude Wyatt and Rev. Willie Barrow send Dr. King two checks as a contribution to the civil rights struggle. One check is for the SCLC and the other is for the Dallas County Voters League.
Dana McLean Greeley asks for Dr. King's endorsement of a conference on religion and peace to be held in Washington, DC, and invites Dr. King to serve on the Executive Committee of the conference. Greeley also recounts his time spent in Selma and mentions that he will be in Montgomery soon.
Frank P. Graham, chairman of the National Sharecropper's Fund, mails out two separate articles from The New York Times and The New York Post that referencing the organization which supports migrant farm workers. Graham provides factual information pertaining to the proposed legislation to improve living standards for farm workers, and communicates the need for such a proposal.
In this letter Mr. Dahlberg encourages Mr. Day to send Dr. King a personal invitation to appear in Des Moines, Iowa. The author also discusses the Washington March for Peace in Vietnam.
Dora McDonald responds to a request from Elisabeth Babcock regarding the possibility of Dr. King visiting her in New York. Unfortunately, the hectic schedule in Dr. King's travels will not allow him such an opportunity. She conveys their gratitude for the "moral and financial support" Babcock has made for the betterment of the movement.