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James Gustafson, President of 'O KAIROS, writes to Dr. King welcoming him to the University of Minnesota's St. Paul campus. 'O KAIROS is the campus Lutheran community of worship.
A. William Loos expresses his agreement with the actions of the recipient, James Farmer, which lead to the reconsideration of a vote to remove United States troops from Vietnam.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
Mr. Francis Smiley expresses his admiration to Dr. King for his leadership in what he describes as a potential end of civilization with the continued course of the Vietnam war. Francis encloses a check as an expression of heartfelt gratitude to the Reverend for his insight, humaneness, courage, and truthfulness.
John Collins writes to Dr. King to inform him of the record release of Nelson Mandela's speech with its enclosure. Collins continues with reference to the Reverend's visit in Norway, adding a request to mention Mandela's record during this time. In closing, the author reminds Dr. King of a discussion earlier in the year in reference to a trip to Europe, then alternatively requests his itinerary.
Dr. King comments on the assassination of civil rights activist Malcolm X.
Ms. Monk, a student, thanks Miss McDonald for her assistance with a school report. Monk also suggests that other students be instructed to read Dr. King's books, particularly "Stride for Freedom," for valuable information.
L. John Collins, Chairman of Christian Action, writes Dr. King inquiring if he would be interested in attending a public meeting in London regarding race relations in South Africa. In addition to Dr. King, one of the prospective speakers mentioned was James Baldwin.
Dr. King writes Mr. Tilley, the executive director of the SCLC, after nearly being stabbed to death at a book signing in Harlem, New York. He requests that Mr. Tilley attend to several organizational and book related matters.
Lula Williams writes Dr. and Mrs. King seeking help to pay her rent before she is evicted.
Mr. Porter, pastor of First Baptist Institutional Church, writes to Dr. King concerning a previously discussed letter of recommendation. The letter will address a vacant pastoral position in Birmingham, Alabama.
Dr. King delivered the "I Have A Dream" speech on the steps of the Lincoln Memorial on August 28, 1963. Along with Lincoln's "Gettysburg Address," it is considered to be one of the greatest speeches of all time.
Signing as "A Republican," the writer informs Dr. King that the draft for the war is the Democrats' method of using blacks for involuntary servitude. This information is to serve as support of the writer's belief that the Democrats will "return the negroes to slavery."
William Rutherford, Executive Director of SCLC, sends a memorandum to the staff informing them of a program entitled "Poverty in Mississippi," which is being broadcast on Channel UHF in the Atlanta area on January 7, 1968.
Homer Jack, Director of the Unitarian Universalist Association's Department of Social Responsibility, communicates his support for Dr. King's stance against the Vietnam War. Jack, co-founder of CORE and active participant in the civil rights movement, encloses a report that includes a statement made to the US Inter-Religious Committee on Peace and discusses the courage of Buddhist monks in South Vietnam. He also congratulates Dr. King for his public address made at the United Nations regarding his opposition to the war.
Southern Christian Leadership Conference board member Allen L. Johnson wrote this letter to Rev. Abernathy shortly after Dr. King's death. Johnson expressed his support of Rev. Abernathy's leadership of the organization.