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Robert E. Harding Jr., Thomas H. Weddington, and Celestine B. Bailey detail the many allegations of racial discrimination involving employees from the National Labor Relations Board. These issues have conflicted with the Equal Employment Opportunity and the Civil Service Rules and Regulations. Harding, Weddington, and Bailey request Dr. King's assistance to correct this issue.
The East Lansing Human Relations Commission writes to express their heartfelt sorrow over the tragic loss of Dr. King. They vow to continue the work of advancing freedom with renewed effort.
Marjorie Heins informs the SCLC that the Campaign for Disarmament, a peace group in Germany, requests for Dr. King to give 5-10 lectures for about 2,000 - 3,000 people.
As a member of the Urban League and other civic organizations, Mrs. Layer expresses her concerns about the conduct of marches verses a more militant tactic. Mrs. Layer asserts that we live in a violent nation and is concerned that violent pacifist will become uncontrollable. She concludes with informing Dr. King she is an admirer and long supporter of the SCLC.
Polly Williams, a former counselor of the Neighborhood Youth Corps, requests a full investigation of its director, Mr. Pace. Mrs. Williams requested a sick leave while undergoing surgery, yet later discovered that her request had counted as vacation time. She discusses numerous orders she received from Mr. Pace that negatively impacted her health and her recovery from surgery. She believes that she is a victim of racial discrimination in the workplace.
Joan Daves forwards a set of tax forms related to the German edition of "Stride Toward Freedom".
Dr. King expresses his appreciation for being honored by Freedom House. He also pays tribute to the life and work of John F. Kennedy while encourging others to honor his memory through their dedication to civil rights.
Dr. King is requesting the use of Morehouse College for a three-day conference of southern leaders. The conference will be sponsored by the SCLC and the Fellowship of Reconciliation. Target issues include nonviolence and social action.
For the twenty-fifth anniversary of the Highlander Folk School, Dr. King delivers the speech "A Look To The Future." He uses a timeline to explain the adversities African Americans endured to gain recognition as American citizens. He also points out the efforts of the Ku Klux Klan and the White Citizens Councils to make African Americans second class citizens. Lastly, Dr. King points out that America should be more maladjusted in order to avoid failing to cope with the demands of the normal social environment.
In this letter, Maurice De Cuir expresses his concern, in regard to race relations, as it pertains to government jobs in helping the economic status of the negro. He then informs Dr. King of the intent, of the Equal Opportunity Commission, to investigate the matter.
Dr. King informs Alan J. Rankin to communicate to Dora McDonald about his availability to speak at the University Christian Council of McMaster University. The theme of the discussion for the "Teach-In" is going to be "The Religious Dilemma of Twentieth Century Man." Mr. Rankin expects over 2,000 students in attendance and church people from Canada. Furthermore, Mr. Rankin asserts that there will be news coverage on this event.
In this letter, George H. Muedeking, the editor of The Lutheran Standard, inquires if his publication can publish an advertisement of Dr. King's that was in The New York Times.
This note and newspaper clipping from O.O. Robb was addressed to "The Right Reverend Martin Luther King, Pastor & Civil Rights Agitator." Robb assures Dr. King that he would, in fact, find supporters, "for there are many soft-headed wild-eyed people who have a soft heart and no brains who will follow." Robb contines that President Johnson's Great Society and War on Poverty must go on and ends that Dr. King and his supporters will get their reward - a prison cell.
The author of this article says that Rev. I. L. de Villiers' letter lacked moderation, reasoned argument and tolerance of a different point of view. He also says that anyone who advocates for racial equality is branded as communist and that Afrikaners are suffering as a result.