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Beatrice Rogers writes Dr. King expressing her disappointment with his change in his position after he was awarded the Nobel Peace Prize. She encloses an article from the Washington Post in which critics discuss a speech King gave regarding Vietnam War.
William H. Chester writes Dr. King enclosing a donation to the SCLC from Mary Louise Hooper, chairman of the Northern California Committee on African Affairs, on behalf of the San Francisco Church-Labor Conference. The organization conducted a Human Rights Day parade that was broadcast in Africa. Mr. Chester further informs Dr. King that Mrs. Hooper encourages the SCLC to "keep moving forward until victory is achieved."
In this document, the Southern Field Service encourages church leaders to aid in African American social justice mobilization.
Congressman W. J. Murphy writes this letter to Dr. Deton Brooks, Executive Director of the Commission on Urban Opportunity. After listening to a radio show, of which Dr. Brooks and Dr. King posed commentary, Murphy was prompted with a response towards solving America's racial issues. Murphy states he initially opposed the executively ordered Fair Employment Practices Commission for the reason that brotherly love could not be legislated. FEPC requires that companies in governmental contract could not discriminate on the basis of race or religion.
Joseph Polowsky composed a proposal to present to the United Nations for the creation of an April 25th holiday, to be known as Unity Day. This holiday is in commemoration of a conference of the war-time allied nations in San Francisco.
Clark Foreman, Director of the Emergency Civil Liberties Committee, congratulates Dr. King on winning the Nobel Peace Prize. Mr. Foreman also asks Dr. King to send a message of congratulations to Dr. James A. Dombrowski, who will receive the Tom Paine Award at the 1964 Bill of Rights Dinner. Dombrowski, a Methodist minister, was co-founder of the Highlander Folk School in Tennessee.
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.
Dr. Arthur C. Logan, Chairman of the Board of Directors for HARYOU-ACT, Inc., writes this statement addressing the conflict in Harlem. According to Logan, "the present conflict in the Harlem community is a consequence of a long-standing feeling of powerlessness and its resultant frustrations." Specifically, the unrest in Harlem is attributed to the unreasonable behavior and inadequate training of the Police Department. This statement includes a list of recommendations to help confront the crisis.
Helga Gulbrandsen responds to a previous letter from Dr. King and congratulates him on receiving the Nobel Peace Prize. Gulbrandsen expresses regret concerning the Reverend's unavailability for a lecture in the Oslo Group.
Mr. Mitchell discusses fundraising for SCLC's Chicago literacy project. HEW recently withdrew their support of the project, but Mitchell is optimistic about potential support from foundations and major donors.
Dr. King responds to an invitation to speak at Temple University from the Assistant Director of Student Activities. He states that he enjoys speaking with college and university students, he gracefully declines the invitation due to his civil rights commitments in the South. He also addresses Mrs. Sargent's question presented in her letter regarding the role Temple University can play in the Civil Rights Movement. He tells her that Rev. C.T. Vivian, Dr.
This early draft of the Racism and the White Backlash chapter of Dr. King's Where Do We Go from Here: Chaos or Community? explores the history and philosophy of white supremacy. King insists the current status of Negroes is the direct result of oppression by whites, who have developed delusional beliefs to justify their historic acts of colonization and slavery.
Bill Mason writes to discuss Dr. King's trip to Puerto Rico and reminds him of their conversation about the efforts of the SCLC. Mason explains that he is operating the first interracial camp on the island throughout the summer and hopes that he will be able to assist the SCLC sometime during the year.
Dr. King responds to Congressman Bingham's request for information concerning SCLC's position on foreign policy matters and donor contributions. Dr. King informs the congressman that the organization decided at a recent convention to "have SCLC abstain from foreign policy matters," in order to preserve its civil rights objectives and donor's trust. However, Dr. King states that SCLC permits individual employees to assume whatever position they choose regarding foreign policy matters, and contributes his public statements concerning Vietnam to this privilege.
This pamphlet contains historical and contextual references to the Black Panther Party. It also includes a speech by John Hulett and an interview of Stokely Carmichael highlighting the political and social movements occurring in Lowndes County, Alabama.
Eunice Johnson, an African woman born in America but now living in Nigeria, writes Mrs. King in hopes of being able to meet her during her visit to America. She hopes that they can discuss Dr. King's nonviolent campaign.
Pastor Crady expresses concern to Dr. King that the civil rights movement mayl be in vain, because segregationist organizations can use the umbrella of religious protection, along with taxpayer funds, to back up their convictions.