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In this letter, Lisl Cade of Harper & Row Publishers requests for Dr. King to interview with a Washington, D.C. television program and a San Francisco radio program.
Greater London Youth and Community Service invites Dr. King to participate in a London to Canterbury Pilgrimage by leading a study on human rights and the church and preaching a sermon.
In this letter, Dr. King informs Areatha G. Bailey that he will not be able to attend the Freedom Fund Dinner.
Dr. King informs S. Dillon Ripley, Secretary of the Smithsonian Institution, that he is unable to attend the bicentennial celebration of the birth of James Smithson.
A critic writes Dr. King a carefully constructed letter to share her view on his Vietnam War stance. As a widow of a late Korean War veteran, she claims that Dr. King's position undermines "everything that our fighting men, down thru the long, long, years, have fought and died for." The widow questions Dr. King's combination of civil rights and peace movement issues, and asserts "patriotism is one of the factors free men live and prosper under!"
Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.
In this letter Ms. Dora McDonald informs Mr. Friedman of the University of Oregon that Dr. King's schedule will not allow for a contribution to "Forensic Quarterly". Such regrets were increasingly frequent occurrences as Dr. King’s prominence and workload grew.
Dr. King writes Elsa McIntyre thanking her for her financial contribution to the SCLC. He also informs her of how her contribution will aid in the organization's work to fight discrimination.
In this article, "Out of the Long Night of Segregation", Dr. King discusses the result of Negroes waiting to be treated as equals to no avail. He also presents several actions that should take place to provoke change.
S. O. Adebo, a permanent representative of the Permanent Mission of Nigeria to the United Nations, requests a meeting with Mr. Brown and his colleagues. Mr. Brown is the Executive Director of the American Negro Leadership Conference on Africa. This letter references the Nigeria-Biafra situation, which Dr. King was deeply concerned about.
Actress Shelley Winters sends Dr. King her personal copy of "The Diary of Anne Frank" after he and Mrs. King attend a screening for the film adaptation in New York. Winters would go on to receive an Academy Award for Best Supporting Actress for the film.
This workbook is an extension of the SCLC Conference Citizenship program "designed to acquaint citizens with the way in which our government is run and to help them meet voting requirements." This resource tool features a number of vocabulary-building, arithmetic, reading comprehension, and spelling exercises to better equip voters with the knowledge to "fight against prejudice and loss of human rights in education."
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Dr. King gives this sermon to a congregation at Ebenezer Baptist Church. He conveys a message of Christ's acceptance of all despite any person's wrong doings in the past. He also points out that Christ's work is exemplified through individual acts of kindness and helping others.
Dora McDonald writes Silas Norman of SNCC to explain that Dr. King is currently touring several cities on the People-to-People tour and will be presiding over the SCLC convention. She informs him that his letter will be brought to Dr. King's attention upon his return.
This document features a royalty statement from Harper & Row, Publishers, for Dr. King's "Strength to Love."
The Nashville Nonviolent Student Movement writes to Dr. King in jail commending him for his courageous act, while urging him to remain in jail for the cause.
Dr. King uses the steadfast faith of biblical figures Abraham and Paul to express his desire to part from the traditionalism of religion and make it applicable to all aspects of a person's life. King also iterates this position by using excerpts from various philosophers such as Edgar Brightman and Ralph Waldo Emerson.