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In this memo, Joan Daves informs Dr. King that Victor Weybright will telephone his London organization. Joan then suggests that Dr. King make himself available in London on August 17.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
In this letter Al Hearin expresses his admiration for Dr. King and his character, but also expresses his concerns that he, Dr. King, is possibly being used by communist elements in society. Hearin also requests that Dr. King write him a handwritten letter about a life changing experience. Furthermore, Hearin requests an autographed picture.
In this statement before the Credentials Committee of the Democratic National Committee, Dr. King urges that the Mississippi Freedom Democratic Party be seated and recognized at the convention. Dr. King declares that the Democratic Party in Mississippi itself is unjust and vows to keep black Mississippians off of the voting rolls. Dr.King uses the analogy of how can we as Americans preach "freedom and democracy" in Africa and Asia, yet refuse to provide its own citizens with such rights.
Reverend Wyatt Tee Walker provides his appraisal regarding an earlier proposal by Spelman College to create an Institute on Nonviolence. Walker addresses the letter to Ella describing several categories of interest pertaining to the organization of this event.
The Chicago Adult Education Department provides the Behavior Research Laboratories with the needed funds to amend the budget for their contract. Robert L. Green provides Mr. James Harrison with the distribution location for this contribution.
Dr. King informs S. Dillon Ripley, Secretary of the Smithsonian Institution, that he is unable to attend the bicentennial celebration of the birth of James Smithson.
Dr. King drafted a letter of gratitudefor Richard Gardner. Mr. Gardner contibuted a donation of one hundred dollars to the SCLC. Dr. King also, outlines some of the programs in which the SCLC engages in as well as it's principles of non-violence.
In this proposal, the Office of Economic Opportunity states that the Administration would like to fund the National Alliance of Businessmen out of the Office of Economic Opportunity appropriations. The Administration also doesn't wish to seek supplemental funds for special summer programs. These decisions could result in a reduction of funding in various programs like Head Start and Job Corps.
L. M. McCoy telegrams Dr. King stating that the Methodist Church of Brazil is eager to have him as the Centennial speaker. McCoy believes that Dr. King can share his wisdom with Brazil leaders regarding the social conditions in America.
Theodore Brown writes Dr. King requesting his signature on a telegram to President Johnson from the American Negro Leadership Conference on Africa expressing disapproval of South Africa's rule over South West Africa and requesting U.S. support for turning over administration to the United Nations.
Mike Van Ryn addresses this correspondence to Rev. Ralph Abernathy with an enclosure of $20 for the work of SCLC.
In this letter Dr. King solicits the help of Mr. Hooks regarding allegations that SCLC associate Hosea Williams purchased stolen automobiles for SCLC. Dr. King asserts that the allegations should be investigated fully and enlists the aid of Benjamin Hooks, Chauncey Eskridge, and Joe Lowery.