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In this letter, Maurice De Cuir expresses his concern, in regard to race relations, as it pertains to government jobs in helping the economic status of the negro. He then informs Dr. King of the intent, of the Equal Opportunity Commission, to investigate the matter.
In this letter to Dr. King, Stanley D. Levison references text books with Dr. King's speeches and The Chicago Rally.
The Southern Democratic Conference writes about new laws sponsored by the Jefferson County Legislative Delegation. Under the new legislation, the writer(s) feel as though the laws were "designed to dilute the citizen strength of the Negro and to deprive the black minority of opportunities hitherto available to the white group."
Wyatt Tee Walker informs Mr. Brita Hakansson to contact Dora McDonald to schedule a meeting with Dr. King in September of 1962.
This program outlines the structure of a mass meeting led by the SCLC at Vermont Avenue Baptist Church in Washington, D.C. Among the speakers in attendance were Rev. Ralph David Abernathy and Dr. King.
Tom Talburt reports in this article that Dr. King urged President Johnson to create jobs and provide for the disadvantaged in order to prevent another summer of riots, such as the Los Angeles Watts Riots of 1965.
Katzenbach responds to an urgent telegram from Dr. King concerning State Troopers that had trapped Demonstrators inside a church and refused to let them obtain medical attention. Katzenbach tells Dr. King that he is aware of the situation and that the Department Attorneys and the FBI were already on the scene in both Selma and Marion and investigations had already begun.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
Dr. King writes Reverend George Goth of Metropolitan United Church declining his invitation to make an appearance at his church. Dr. King has engagements for the remainder of the year that hinder him from committing to any further appearances.
"A white caucasian" advocates for black power, claiming that it is synonymous with sovereign power. Responding to a televised discussion on the subject of black power, Elmer Evans aims to challenge what he felt was inaccurately presented on the show.
In this letter, Mrs. Lawrence Greene offers encouragement to Mrs. King. As such she writes, "You have today made yourself a woman among women. In your time of grief you thought not of yourself but of us that cry in the night."
President Lyndon B. Johnson writes to Professor Alan Westin, of Columbia University, to congratulate him on the formation of the Center for Research and Education in American Liberties.
Dan Griffin forwards this letter to Dr. King with an enclosure of a magazine from Ave Marie, entitled "A Voice for Harlem." The magazine includes several topics such as hunger in the United States, the War in Vietnam, and worship in the Soviet Union.
The Indian organization, Sarvajanik Kalyan Samiti, expresses admiration of Dr. King's heroic struggle for civil rights in the US, along with his application of Mahatma Gandhi's methods. A bronze bust of Gandhi is offered as a gift of appreciation and a request made for placement of the statue in a children's park.
Rev. Abernathy writes to inform Mr. Skinner of the crucial financial situation the SCLC is facing due to decreased contributor support after the "Black Power cry." He is asking the International Union of Mine Mill and Smelter Workers for a generous monetary contribution within the coming weeks.
The Southern Conference Educational Fund writes a statement regarding "two young leaders of integration" who visited a fellow leader in jail and also got arrested. Charles McDew, a Negro and Chairman of the SNCC, and Robert Zellner, a white man and staff member of the SNCC, were charged with criminal anarchy just for bringing books and fruit to a friend who was arrested for participating in demonstrations.
The Detroit Council of Human Rights adopted a declaration for Detroit, Michigan on May 17, 1963. In the declaration, the Council decided to stand in solidarity against the injustices that plague the city's African American population. This program is from the yearly demonstration that the Council holds to commemorate their pledge to combat the "inequality of this country."
Dr. King addresses those in attendance at the Southern Christian Ministers Conference. He brings words of encouragement to those working diligently for social change in Mississippi. He speaks words of promise that things will change since the Supreme Court has ruled segregation unconstitutional and he gives examples of how things are slowly changing. However, he acknowledges that there is still much work to be done, especially in the South. Dr. King lists actions that must be at the top of everyone's list to be taken care of.