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This document is a brief work summary for Rachel Davis DuBoise as a member of the Dialogue Department of SCLC covering the periods from November 1965 to October 1966.
Dr. King thanks Adlai Stevenson, America's ambassador to the UN, for sponsoring a reception in his honor following his trip to Oslo to receive the Nobel Peace Prize. He commends Stevenson on his dedication to promote peace and reason in helping to solve world problems.
Junius Griffin sends Dr. King a typed version of his statement on the violence occurring in a predominately Puerto Rican neighborhood in Chicago. Through the incident, Dr. King notes the callousness of law enforcement in the area.
Dr. King thanks Rev. S.J. Wickliffe for his financial contribution. Dr. King also stresses that, despite his schedule, he will have his secretary type out Rev. Wickliffe's manuscript and then review it to figure out why it has not been published.
This copy of Dr. King's segment on WAAF-AM radio, entitled "Sunday with Martin Luther King," explains the plight of the "Negro" in the South as similar to the oppression experienced by the Israelites in the book of Exodus.
Dr. King thanks Dr. Sibley for his contribution to the Southern Christian Leadership Conference. He also reports the results of a recent fundraising reception, which will be used to establish Dr. Robert Hayling's practice and provide legal defense to participants in the Albany and St. Augustine Movements.
Dora McDonald responds to William Thompson's letter inviting Dr. King to address the National Bar Association. She explains that Dr. King's calendar shows that he will not be able to attend the event due to his travels.
Maude Ballou, Dr. King's personal secretary at the Montgomery Improvement Association, writes to Dr. King during his recovery at Harlem Hospital in New York, after being stabbed a few days before. Ms. Ballou provides Dr. King a detailed report of pending correspondences awaiting his attention.
Mr. Herbert Coulton is appointed the Director of Affiliates for the SCLC.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
William McKnight communicates with officials at "Time" magazine, thanking them for honoring Dr. King as their "Man of the Year." He feels that their decision to honor Dr. King also gives attention to the plight of the Negro in 1963.
Dr. King contributes an article to the "Liberation" publication explaining the reasons for the 1955 Montgomery Bus Boycott. He conveys the issues involving segregation on buses, the demise of Negro inferiority and the miscalculations of white Montgomery civic leaders. According to Dr. King, "Every attempt to end the protest by intimidation, by encouraging Negroes to inform, by force and violence, further cemented the Negro community and brought sympathy for our cause from men of good will all over the world."
Gino David Dassatti expresses his concern that Dr. King's stand on the war in Vietnam may deem him a traitor. In Dassatti's words, "The blood of these Americans will rest forever on your soul and conscience."
The Saskatchewan Teachers' Federation, a Canadian organization, congratulates Dr. King on being awarded the Nobel Peace Prize. The Federation extends an invitation to Dr. King to serve as the guest speaker, which will involve meetings in four to five cities. The year of 1965 is the "golden jubilee year" and their desire to have an extraordinary individual as their guest speaker.
In this document, Dr. King and the Reverend W.J. Powell list under "The Montgomery Improvement Association" guidelines to mitigate potential conflicts in the transition to integrated buses. The principle of nonviolence is present throughout the document.
Bea and Andy Stanley send Dr. King a telegram while he is in the Fulton County Jail in Atlanta. The Stanley's express, "we are inexpressibly proud that the determination to end segregation is upheld with such dignity and self sacrifice."
President of Ministers Alliance, Mr. Holliday writes to Dr. King to show his support for the tragic incident that took place September 15, 1963. They enclosed a check to the families that lost someone during this terrible event.
Joan Daves, Dr. King's literary agent, provided a detailed advertisement schedule for his latest book "Why We Can't Wait." Advertisements appeared in the Times, Harper, The Atlantic, Christian Herald and the Christian Century to name a few.
This letter from Maurice A. Dawkins, a representative from the Office of Economic Opportunity, accompanies materials that encourage the reader to take action "in pledging to beat swords into plowshares," namely transferring funds spent in the Vietnam conflict to domestic endeavors.
In this letter Harper & Row publishers are requesting Dr. King's presence at a seminar for clergymen, theologians, and laymen. The seminar will discuss how the ministry is affected by cultural changes in society. It will be a weekend retreat and Harper & Row are willing to assume all travel expenses.