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This Sermon titled "Is It Wrong to Segregate?" was delivered by the Reverend A. L. Kendrick on June 5, 1960. He expounds on several topics including equal rights, communism and the political element of the government.
This article, posted in the New York Times, discusses the play, "Waiting for Godot," held by the Free Southern Theatre in Mississippi. The play focuses on racial and social issues dealing with civil rights.
This is an enclosure that accompanied a letter dated March 22, 1968 from John C. Bennett to Dr. King. Dr. King spoke often of the need of fasting to repent for the sin of Vietnam, and was closely associated with the Clergy and Laymen Concerned about Vietnam (CALCAV). Between the writing of this letter and the event itself, Dr. King would be assassinated.
This text derives from a television show outlining the facts of the Black Panther Party. In attendance were civil rights activist like Dr. King, Stokely Carmichael, H. Rapp Brown and their affiliates within the Civil Rights Movement.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
Dr. King informs Mrs. Patricia Kleps that he will be unable to fulfill her request to speak at the First Unitarian Church in San Francisco. However, Dr. King pledges to contact her around January of 1968 to possibly schedule a date for him to address her congregation.
I.M. Sternberg, Western Electric Public Affairs Representative, poses four questions regarding the social conditions of Blacks. Sternberg requests feedback from Dr. King in order to raise awareness and to promote social justice activism among company employees.
The letter references letters between Arrington and John Farrell, regarding the employment of a Negro representative. Mr. Kiah Sayles, a representative of P. Ballantine & Sons, explained that P. Ballantine & Sons was the first company to hire Negro models which elevated Negroes in executive positions. Sayles went on to explain the liberal hiring policy of Coyle Beverage, a distributor of P. Ballantine and Sons.
In this letter Joan Daves reports to Dr. King a proposal for a French edition of "Strength to Love" based on a specified advance and royalty.
J. P. Brookshire supports Dr. King's desire for equality and justice, but is critical of the methods by which Dr. King uses to obtain these goals. He also criticizes Dr. King's stand on the conflict in Vietnam and the draft.
This handwritten outline reflects a sermon delivered by Dr. King at Dexter Avenue Baptist Church in January of 1954. The sermon is structured around "The Parable of the Talents" taken from Matthew 25:14-30. Dr. King highlights how the passage assures a "reward for faithfulness."
Dr. King illustrates in his annual report the innovative changes that have occurred within the country, as well as the world. He also expresses the Republican stand point on civil rights and the constant concern of racism.
James A. Dombrowski urges J. Lindsay Almond to take a stand against segregation in the city of Lynchburg. This urgency emerged as a result of the jailing of six students who sitting-in at a local diner.
An anonymous supporter sends encouraging words to Dr. and Mrs. King.
US Ambassador to the United Nations Adlai Stevenson, informs Dr. King that they will have to postpone their meeting due to a U.N. Security Council meeting that Mr. Stevenson has to preside over.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."
Debbie Steiner of Willburn, New Jersey tells Dr. King how she was moved by his article in Life magazine, which she calls "a realistic summary of why the Negro can not wait." She explains her discontent with prejudice and inquires about how young people can influence change.