In this 1960 U.S. News & World Report article, Dr. King discusses the lunch counter sit-in movement spurring across the American South, the nonviolent approach to civil rights demonstrations, and the evolving status of the Negro.
New York lawyer Arthur Kinoy was ejected from the hearing room of the House Committee on Un-American Activities in Washington following a heated legal argument. Seven other lawyers withdrew from the proceedings following Mr. Kinoy's ejection.
In this response letter to Cantor Mendelson of Congregation Beth Sholom in New York, Miss McDonald explains that Dr. King will make all efforts to attend the "I Have a Dream" musical performance.
William F. Buckley, a conservative columnist, decries the involvement of Negro leaders such as Dr. King and Stokely Carmichael n a recent Vietnam War protest. He compares Carmichael with members of the Ku Klux Klan, and he also alleges Communist involvement with the protest.
David Clark and Charles E. Young of the University of California Los Angeles write to Dr. King to ask him to speak to the UCLA student body. They express that their students are very interested in the Civil Rights Movement and have planned an entire "Selma Week" to correspond with his speech and raise money for the Selma Movement.
This document is informing prospective contributors about the Special Human Rights Year Issue of The Journal of the International Commission of Jurists. Dr. King was listed to contribute to the publication with "Freedom and Equality."
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
Ambassador Harman congratulates Dr. King for his aspirations concerning an "American Negro Pilgrimage" to Israel. He praises Dr. King for his receipt of the Nobel Peace Prize, and discusses the importance of his leadership in this proposed project for peace.
Vice President Lyndon B. Johnson writes to express his regrets that Dr. King could not attend the White House's Community Leaders Conference. Johnson continues that he and the Equal Employment Opportunity Committee were thrilled with the support Dr. King provided to the conference despite his absence.
In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.
The Human Relations Council of Greater Harrisburg invites Dr. King to speak at meeting that will be held at the Pennsylvania State Educational Building. Martin Morand, Vice-President of the Council, also includes information about the issues in Harrisburg's black community to show why Dr. King should accept the invitation.
This program outlines a two-day Public Meeting sponsored by the SCLC at Metropolitan Baptist Church, where Dr. King was scheduled to deliver the key address.
Reverend Markham, Executive Head of the British Methodist Episcopal Church and Executive of the Martin Luther King Fund of Toronto, informs Dr. King that the Brotherhood Society of Beth Sholom Synagogue would like to present an award to him. The award honors a person who has contributed to "the needs of humanity in a most outstanding manner."