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The editor of "The Queen's Work," a publication of The Sodality of Our Lady society, sends Dr. King a copy of the December issue. The editor informs Dr. King that the magazine goes out to twenty thousand Catholic high school students around the nation, and this issue's focus on interracial justice should interest Dr. King.
Dr. King acknowledges Mr. Schaltegger's letter in which he asked for Dr. King's reaction to his theory of equality. Dr. King responds by discussing the injustices committed against Negroes in America and how they have been denied Constitutional rights.
Harry Watchel writes to the members of the research community to inivite theim to participate in a meeting called by Dr. King.
The Chicago Chapter of The Episcopal Society for Cultural and Racial Unity invites Dr. King to the Second Annual Bishop Lichtenberger Human Rights Award Dinner. This award is being accepted by Mrs. Philip B. Daniels on behalf of her late son, Jonathan Myrick Daniels.
A group of Southern religious leaders write to President Eisenhower concerning the extreme violence directed towards Negro people throughout the South. They request his immediate action to address the nation's moral and legal framework sustained by the presiding racial climate.
James Bevel, national director of the Spring Mobilization Committee to End the War in Vietnam, offers insight into the purpose of the committee. The committee focuses on launching two mass demonstrations to stop the war, with the goal of "seeking to stimulate increased activity everywhere."
Dr. King pays homage to the numerous lawyers of the Civil Rights Movement and asserts that the one unifying belief among lawyers is the idea that "law is majestic and the judicial process is supreme." Dr. King supports this claim with a story about his Negro lawyers successfully winning a case in Birmingham with an all-white jury.
In this draft of Dr. King's article, "The Time for Freedom Has Come," he discusses the role of African American students in the Civil Rights Movement. He praises the commitment and determination of students and credits them with the desegregation of lunch counters. He also identifies with the students' frustration with the slowness of forward progress in the struggle for equality. The article was published in New York Times Magazine on September 10, 1961.
Attorney John Bolt Culbertson writes Dr. King to inform him of the upcoming "Negro Spiritual Singing Convention" in Greenville, South Carolina. Mr. Culbertson explains that the previous occasion was so successful that he has decided to sponsor a similar event with the aspiration that it will be bigger than the last. He requests Dr. King's help in advertising for the Convention and indicates in postscript that he would appreciate it if Dr. King could send a representative as he did before.
Cornell E. Talley, Pastor of New Light Baptist Church, tells Dr. King that his church is withdrawing their pledge of $100 per month to the SCLC. Talley felt as if Dr. King was no longer fighting for civil rights, and that his leadership of anti-war demonstrations was counterproductive.
Scott Farleigh and Tony Hazapis invite Dr. King to speak to the students at University of Oregon.
J.Campe encloses payment from The Critic for "Where Do We Go From Here" permission fees.
In this letter, King discusses the importance of the Southern Christian Leadership Conference. SCLC will continue their major work in the South, but will also respond to the calls of the North. He goes on to state that financial and moral support is always appreciated, and by a small contribution one could be part of "America's most imperative moral and social mission."