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Dr. and Mrs. King offer their condolences to Dr. and Mrs. Sullivan in the passing of Mrs. Portlock. The King's highlight Mrs. Portlock's positive attributes and her great inspirational influence.
Joan Daves explains to Emanuel Schreiber the terms and conditions surrounding permission rights to the distribution of King's speech, published by "Ramparts".
William Harold Johnson contacts Dr. King to inform him of a telephone message publicizing controversial information from a number listed in Springfield, Illinois. Mr. Johnson asks Dr. King for advice on how the Council of Churches could contend the information while also mentioning that he and his associates are interested in becoming more familiar with the approach being taken in Chicago.
This preliminary outline features a number of keynote dignitaries and leaders who will address a number of economic, labor, and social justice issues during the three-day Conference on Democratic Planning for America.
Doug Benson writes on behalf of Hugh Hefner in response to a letter from Dr. King requesting donations. Benson informs Dr. King that Mr. Hefner, who supports the civil rights struggle, suggests placing a shorter, more personalized, appeal for funds in The Playboy Forum.
Joan Daves references a potential book idea similar to that of "The Wisdom of John F. Kennedy." This production would include various speeches and writings of Dr. King. Factoring in pros and cons to the selection of publishers, Ms. Daves provides his insight concerning the process.
Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
This document serves as an invitation to a event honoring Rabbi Dresner and Rev. Wilson for their outstanding spiritual leadership.
King delivered this speech, in Montgomery, Alabama, in 1961, at a rally to support the Freedom Riders. King encourages them to maintain postures and attitudes of non-violence in the face of violent responses to their actions and resistance. He assures them that while they will experience a "season of suffering," the moral rightness of their cause will prevail.
The Southern Conference Educational Fund, Inc. discusses the allegations and trials of Thomas Carlton Wansley.
Dora McDonald responds to William Thompson's letter inviting Dr. King to address the National Bar Association. She explains that Dr. King's calendar shows that he will not be able to attend the event due to his travels.
In this letter, J. Campe encloses royalties for Dr. King's "Why We Can?t Wait," and "Strength to Love."
Mrs. Bromley informs Reverend Andrew Young that she would like to write Dr. King's biography.
L. John Collins, Chairman of Christian Action, writes Dr. King inquiring if he would be interested in attending a public meeting in London regarding race relations in South Africa. In addition to Dr. King, one of the prospective speakers mentioned was James Baldwin.
William F. Buckley, a conservative columnist, decries the involvement of Negro leaders such as Dr. King and Stokely Carmichael n a recent Vietnam War protest. He compares Carmichael with members of the Ku Klux Klan, and he also alleges Communist involvement with the protest.
This editorial in the Tupelo (MS) Daily Journal claims it is unfair to attribute the proposed Poor People's Campaign in Washington, D.C. to poor Mississippians, who are uneducated and have no knowledge of Congress or how to mount a massive protest. The piece takes both Dr. King and Stokely Carmichael to task for suggesting that the wheels of government be ground to a stop until their demands are met.
In this telegram to Dr. Martin Luther King Jr., Mr. Roberts of the Contracts Branch US Office of Education informs Dr. King that his proposal entitled, "A Demonstration - Basic Adult Education Project for Urban Negroes," has been approved.
Edna McKinnon praises Dr. King for his wonderful work with the SCLC and its effect on the "entire world." She agrees with Dr. King's nonviolent philosophy and approach to American military intervention in Vietnam. Ms. McKinnon is the sister of Jeanette Rankin, the first woman of Congress, and the only member to vote against U.S. entry into both world wars.
Following the death of his grandfather, Jefferson Poland corresponds with Dr. King to share his belief in man's divinity. After a life of discrimination, Poland's grandfather, Ross Mullin, wrote a poem to Dr. King which criticized prejudice. This transformation after sixty years of hatred represents man's continuous growth.