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Presented here, is a draft of an article published in the July-August 1964 edition of the SCLC Newsletter. The article highlights the discontentment of the author in relation to acts of violence against Jewish citizens.
This is a speech entitled "Love and Forgiveness" that Dr. King delivered at the American Baptist Convention meeting in Atlantic City, New Jersey. Jesus Christ and segregation serve as the major topics for this speech. Dr. King makes the compelling statements that "Jesus decided to meet hate with love," and that "segregation is still the Negro's burden and America's shame."
Head Start is Shifted to College and Politics Behind OEO's Cutoffs.The two articles depicted provide details on the relationship between the Office of Economic Opportunity and the funds being cut off from the Child Development Group to be given to a small Mississippi college.
Ruth W. Carr gives a donation of $350.00 on behalf of her late husband, Clarence Carr. Mrs. Carr explains that it was her husband wish before death to contribute to the work of the SCLC.
In this reprint, of the Denver Post article, entitled "Boy, 13, Ashamed of Shabby Clothes", the reader learns that a 13 year old boy did not go to school because he was ashamed by his clothes. The Colorado judge responded with an attempt to get the boy new clothes and reinstated in school.
William M. Kunstler "Bill" writes to inform Dr. King of the National Educational Television's interest in doing a series of programs on the American Negro. Henry Norgenthau would like to interview Dr. King for the series.
New York Mayor Robert F. Wagner honors Dr. King at a reception following a ceremony where he was presented the Medallion of Honor of the City of New York after receiving the Nobel Peace Prize. The Mayor especially commends Dr. King for his courageous leadership in nonviolence and the spirit of love, goodwill, and peacemaking that he brings to the struggle for racial justice.
Dr. King expresses gratitude for being considered for a position on the National Board of Governors for the Freedom For All Foundation, but he declines due to commitments to the Southern Christian Leadership Conference and other pastoral duties.
Clifford L. Alexander, Chairman for the Equal Employment Opportunity Commission, wrote to Dr. King to encloses some clippings from the Equal Employment Opportunity Commission News Digest, the New York Times, Los Angeles Times, and the Washington Post regarding the EEOC's hearings on white collar discrimination in New York.
James H. Scheuer, a representative of the United States Congress, informs Dr. King about the dismissal of the Mississippi challenge. Despite this action, Scheuer asserts that the attention received is a victory within itself. He concludes by stating "We must all work together to insure maximum enforcement of the Voting Rights Bill".
This children's book depicts George Washington Carver's life and educational journey. Carver is best known as an inventor, specifically finding many uses for the peanut, which is used in the production of shaving cream, shampoo, paper, and ink.
David Diamond, author of the book "A Bucket of Whitewash" inquires about Dr. King providing commentary for his upcoming release. As a result, Diamond is set to share royalties from his book sales with the SCLC.
Melis Nicolaides invites Dr. King to participate in the Third Marathon Peace March in Athens, Greece. At the first Peace March, only one person completed the march and that person was killed the following year. The next year "thousands of Greek people marched in the footsteps" of the murdered individual. Nicolaides explains that Dr. King's participation will be "an important contribution to the cause of peace."
Norman Truesdell refutes Congressman William Dickenson's speech before the United States House of Representatives in which Dickenson claimed Reverend Truesdell left the Alabama Freedom March due to the immoral conduct of the marchers. Reverend Truesdell asserts that he left due to his studies at Wartburg Theological Seminary.
In this copy printed in "The Christian Century," Dr. King writes his letter in response to several Alabama Clergymen who accuse him of being unwise and untimely. His accusers call him an extremist and an "outside agitator" who should not be in Alabama. Dr. King references several sources in his counter to their arguments.
Ms. Saum applauds the positive attitude and accomplishments of organizations like the National Urban League, which she contrasts with the marches and riots that she feels hinder goodwill and cooperation.