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Ervin R. Meyer informs Reverend Ralph D. Abernathy that he is against the Poor People's March on Washington. Mr. Meyers perceives these demonstrations as attracting "law breakers" that do not reflect Christian actions. The author identifies additional organizations and expresses their opposition to the SCLC's Christian mission.
Dr. King responds to an invitation to speak in Copenhagen, Denmark at the request of the Student Association. He graciously turns down the invitation stating that he has made the "firm decision" to spend more time in the American South in order to focus on civil rights work.
Dr. King issued this statement regarding the "unfortunate and disastrous" Republican Party's nomination of Senator Barry Goldwater for the Presidency of the United States. The Reverend expounds on his disapproval of the nomination by stating that he represents an unrealistic conservation that is totally out of touch with the realities of the twentieth century.
The SCLC has chosen Birmingham, Alabama as the place for their Sixth Annual Convention. It includes the Annual Freedom Dinner, that will honor the top personalities identified with the Negro struggle. The convention also includes presentations from major authorities on nonviolence.
This document contains a detailed leaders' itinerary for the March on Washington for Freedom and Jobs. Throughout the day leaders will meet with government officials, including, the Speaker of the United States House of Representatives John McCormack and President John F. Kennedy.
E.S. Baker, manager of the Canadian National Railways, wrote to Rev. Ralph Abernathy requesting a copy of Dr. King's "I Have A Dream" speech. He began the letter by noting that he was an avid admirer of Dr. King and interested in acquiring some of his other recordings.
Mrs. Shelton expresses her gratitude to Dr. King for renewing her faith. After reading one of Dr. King's books, she states that she felt herself beginning to believe. Mrs. Shelton has decided to buy and study "Civil Disobedience" thanks to Dr. King.
Dr. King writes Clarence Lundquist of the Wage, Hour and Public Contracts Division of the Department of Labor to request an investigation into complaints of wage discrimination at the Sea Pak Shrimp factories in Elonia and St. Simon's Island, Georgia.
D. G. Witt notifies Dr. King that Preferred Risk Mutual Insurance Company has reconsidered canceling Dr. King's automobile insurance. Due to the number of accidents Dr. King has had, continued coverage will require payment of a higher surcharge.
The SCLC publishes this manifesto declaring that all eyes are focused on the South as it confronts the controversial issues of freedom and equality for Negroes. In the quest for equality, the southern Negros' plan of defense is Christian love and non-violent resistance. The document not only reveals tragic conditions in the South, but also affirms five principles by which equality can be achieved for Negro citizens.
Herbert L. Needleman, Chairman of The Committee of Responsibility, expresses his appreciation for Mrs. King's sponsorship of the program. He assures her that the response received regarding the program launch has been of great size.
This program is from the Community Salute to Dr. King that occured in New York City following his being awarded the Nobel Peace Prize.
Dr. King, in this article adapted from his book "Why We Can't Wait," evaluates the intimidation the Negro faces as a result of securing freedom. He uses the campaigns in Birmingham, Albany, and Montgomery as backdrops to depict how the use of nonviolent direct action causes unrelenting sacrifice in the face of grave danger. This article was published in this quarterly summer 1964 issue of "The Critic."
Dr. King addresses a public meeting of Charlotte, North Carolina's NAACP branch. He lists five actions the Negro can do to assist America with realizing the dream. The Negro must challenge the system of segregation, make efforts to gain ballots, and sacrifice to achieve freedom.
Mr. Biot of Los Angeles, CA offers sympathies to Mrs. King behalf of himself and Mother Green.
Dr. King informs Mrs. Fothergill that her idea to house African American students through a coordinated church effort has merit. He suggests that she contact Reverend Richard Battles of the Mount Olives Baptist Church in Hartford, Connecticut, who is a representative of the SCLC and gauge his reaction to the idea.
Dr. King, in this correspondence, took the opportunity to thank Mr. Hugh Daugherty for his contribution to SCLC. He apologized for the delay in response, due to receiving numerous mail, while at the same time being short staffed. Furthermore, the letter acknowledged that Mr. Daugherty's contribution assisted in helping SCLC staff focus on voter registration in the South and working in the ghettos of the North.
In this letter, Mrs. A.M. Digilio writes to Dr. King. Along with her expressions of appreciation, she admits to being one of the millions of whites who have "prayerfully" followed Dr. King's work. Mrs. Digilio states that Dr. King has been a voice to those of the "inarticulate working class", both white and black. She speaks of the unfortunate decline of morality amongst Americans and the necessary Christian might to rectify it. Mrs. Digilio further compares Dr.
Mrs. E.B. Putnam writes Dr. King regarding her concerns with the Communist Party's presence in America. She believes they are using race issues to gain power. The author also tells Dr. King that he should focus on leading people to Christ and not on race relations.