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Martine shares with Dr. King strong feelings of opposition to the government drafting men for the war in Vietnam. He also comments on statements made by Eartha Kitt at a White House dinner hosted by Lady Bird Johnson, addressing the correlation between juvenile delinquency, crime, and war.
Dr. King thanks Keith Black and the Valley Community Presbyterian Church for their contribution to the Southern Christian Leadership Conference, stating the progress and upcoming goals of the organization.
The Weyburn Chamber of Commerce, a Canadian organization, is partaking in the various events surrounding the 60th founding anniversary of the Province of Saskatchewan. The chamber commends Dr. King as a Nobel Peace Prize winner and aspires to have him visit to discuss the racial issues in America.
Dr. King was a recipient of the first Marcus Garvey Prize for Human Rights. This award was issued by the Jamaican Government and was presented to Coretta Scott King due to the tragic death of Dr. King earlier in the year. This program outlines that event.
South African resident Jagdish Bhatt writes Dr. King requesting an autograph picture of Dr. King. Bhatt notes that he has also collected other forms of memorabilia of Dr. King such as speeches and various recordings.
Edmund Stinnes reports a recent visit with his and Dr. King's mutual friends Asha Devi and Dr. E. W. Aryanayakam along with news about other acquaintances. He also shares his excitement about an upcoming meeting with Dr. King. He closes by inviting Dr. and Mrs. King to vacation at his farm in Brazil.
A. Dale Fiers, Executive Secretary for the International Convention of Christian Churches, informs Dr. King of the order of events to take place at the Dallas Assembly of the International Convention on September 25, 1966.
Dr. King delivered this sermon at Dexter Avenue Baptist Church on July 4, 1954. In the sermon, Dr. King asserts the importance of active religion over passive theoretical practice. Citing the Book of Matthew, he maintains that belief and action must be united, as action is the crux of true religion. He proclaims that the church has to be a passage of the "dynamic force" that encourages action of its members.
Dr. King calls for the end of poverty in the African American community through the mobilization of interracial coalitions. He states that the negative effects of discriminatory laws will not cease to end by the enforcement of the Civil Rights Bill, nor will it cease if the laws were immediately repealed, but only by the building of alliances among the black and white communities will these issues be eliminated.
Archie R. Crouch, of the Office for Communications, sends a personal letter to Dr. King using the United Presbyterian Church letterhead. He expresses his support for Dr. King's leadership against the Vietnam War and states that he meets many people that stand in opposition to the war. Crouch encloses recent issues of the publications New and Motive, which highlight the anti-war efforts taking place in the Presbyterian Church.
L. M. McCoy telegrams Dr. King stating that the Methodist Church of Brazil is eager to have him as the Centennial speaker. McCoy believes that Dr. King can share his wisdom with Brazil leaders regarding the social conditions in America.
In this letter, Benjamin E. Mays, the president of Morehouse College, inquires what Dr. King may know about the Monroe Defense Committee.
The Student Nonviolent Coordinating Committee's New York office of International Affairs, requests support during the August 27, 1967 boycott of General Motors. After declaring itself a Human Rights organization, SNCC requests support in the worldwide struggle for human rights, especially black liberation schools in the United States.
In this correspondence, Dr. King offers thanks to Rev. Bell for his letter about the "horrible beating" of a Negro prisoner in Wetumpka, Alabama.