Father and husband John Frink, sends a $200 donation to Dr. King and the SCLC. The donation was made possible by not getting anyone any Christmas gifts. The author writes of a future intent to contribute physical aid to the organization in their hometown of Florida. In closing, Frink requests information regarding sponsorship of a needy family for the purpose of teaching his children how to be of service to others.
Jimmie Johnson writes to Dr. King to say that while he is a Negro, he does not believe in integration. Johnson does not think there will ever be enough jobs in America for Negroes, and therefore argues for segregation. He asks Dr. King to share this view in his upcoming meeting with President Johnson.
Mr. Mallory writes to Dr. King proposing a national day to be observed by all Negroes. The three purposes of this day are to instill racial pride, demonstrate the contributions of Negroes and to preserve the heritage of American Negroes.
Dr. King responds to George Carlson's letter of recent date informing him that he cannot accept the invitation to speak at the Temple. Dr. King states that he would love to speak in Portland, but his schedule does not permit any more engagements.
Marie Williams and Rev. Harvey write to Dr. King expressing gratitude for the work of SCLC. They further request a donation for their church's building fund.
Harper & Row Publishers write to inform the recipient that they deducted money from an enclosed royalty check due to an outstanding balance for books purchased.
Dr. King addresses the student body and officials of Howard University with a poignant sermon entitled, "Remember Who You Are." The content of the sermon makes various references between Jesus, Shakespeare and Greek philosophers who sought to identify the mechanisms that made man important to society.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"
In this early speech to a NY Universalists' convention, Dr. King lays out his nonviolence method, based on Gandhi's. He outlines five of the six principles he will use later. They are: active, courageous resistance; winning the moral conversion of the opponent, not defeating him; attacking the forces of evil, rather than the persons doing evil; using love to avoid "internal violence of the spirit"; and faith in the inclination of the universe towards justice.
This poem titled "To The Gallant Black Men Now Dead" was written by Vincent Harding in dedication to Jimmy L. Williams. Private First Class Williams was an heroic black man killed in Vietnam and was refused burial in his hometown of Wetumpka, Alabama.
Dr. King writes a sermon on the topic "Cooperative Competition." King utilizes the biblical text deriving from Luke chapter 22 verse 24, which expresses how Jesus views competition. According to the text, Jesus thinks that competition is good as long as an individual competes with humility and serving others.
Dr. Robert L. Brandfon, a history professor at the Massachusetts Institute of Technology, requests Dr. King's permission to include "Letter from Birmingham Jail" in a book for college students entitled "Readings in the History of the South Since 1900."
The Detroit resident identifies the Negro man's concept of equality as being intertwined with the sexual exploitation of white women. The author references an article that cites the disparity in numbers of illegitimate children amongst blacks and white.
Lutheran Church youth advisor James Degener asks that Dr. King assist him in showing a group of teenagers life around the dilapidated side of Chicago. Degener's goal is to expose the young people to the crippling and tragic conditions of the inner city. At the time of this correspondence, Dr. King and SCLC were in the midst of an open housing campaign in Chicago, known as the Chicago Freedom Movement.
This telegram is addressed to Dr. King and originates from Mr. Cook, Attorney General of Georgia. The telegram requests for Dr. King to meet with Mr. Cook to discuss and clarify comments Dr. King made to the news media. Mr. Cook cites "under provision of the 1953 Subversive Activities Act" as the basis for such a meeting.
This column features news on "gains in St. Augustine," and quotations from various sources on civil rights issues.
M. Carl Holman, the Director of the Equal Educational Opportunity in America's Cities, a conference of the United States Commission on Civil Rights, writes to the conference partic-ipants, Dr. King included. Carl Holman writes that this conference was specifically requested by President Johnson following the Commission's report on racial isolation in public schools.
Charles Szolyvai writes Dr. King requesting a meeting in an "effort to help you in your great fight for justice for all." Dr. King handwrites a response at the corner of the document stating his uncertainty of when he will be in New York.