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Dr. King cites a quotation from Friedrich Schleiermacher's perception of the meaning of religion. Schleiermacher asserts that the soul is dissolved in the immediate feeling of the infinite and eternal. Dr. King notes that in order for one to understand the externals of religion, we must first have the inner experience.
Irwin Heilner asks Dr. King's attorney for permission to use the "I Have a Dream" speech in one of his songs. He mentions that he previously used words from Langston Hughes in a song on a 50 percent basis and would like the same agreement for the use of Dr. King's speech.
Evert Svensson writes Dr. King requesting that Sweden's Christian Social Democrats (The Brotherhood Movement), have the honor of hosting him during his stay in Sweden. It is during this visit that Dr. King will be presented with the Nobel Peace Prize.
James H. Duckrey, President of Cheyney State College, writes Dr. King asking him to serve as the Commencement Speaker. He briefly discusses the history of the college and informs Dr. King of the Honorarium.
In this document, a Catholic priest from Argentina writes to Dr. King and congratulates him for receiving the Nobel Peace Prize. The priest also inquires about obtaining permission to translate into Spanish Dr. King's recent book "Why We Cant Wait." Requests like this increased significantly as Dr. King's prominence grew.
Harold Sawyer, Chaplain of Hiram College, writes Dr. King asking to meet with him while he is in Birmingham or Atlanta. Sawyer also invites Dr. King to speak at the college on February 10, 1965 and asks that Dr. King an hour with him in the Hiram community.
Dr. King begins this sermon with the story of John's first sight of the holy city of Jerusalem. He uses the story to emphasize "an eternal truth which we must forever recognize, and that is that life at its best and life as it should be is the life that is complete on all sides." This famous sermon had been drafted several times and also takes up the name "Three Dimensions of A Complete Life."
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"
Alda Lee Boyd, publicity director for the Seabury Press, asks Dr. King if he would write a statement that can be used to promote "The Jon Daniels Story." The book is about an Episcopal seminary student, Jonathan Daniels, who was killed while working in Mississippi following the Selma to Montgomery March.
The SCLC placed this type of boycott poster on the storefronts of businesses that refused to provide equal job opportunities to Negroes.
Dow Kirkpatrick congratulates Dr. King and apologizes for his absence at the event.
Kay Longcope describes the current status of the Child Development Group of Mississippi following the decision to pull funding for the program made by the Office of Economic Opportunity.
Dr. King informs President John F. Kennedy and Attorney General Robert Kennedy of the bombings and police behavior in Birmingham, Alabama. Dr. King suggests that if desegregation does not occur the city will experience a "racial holocaust."
J. P. Brookshire supports Dr. King's desire for equality and justice, but is critical of the methods by which Dr. King uses to obtain these goals. He also criticizes Dr. King's stand on the conflict in Vietnam and the draft.
The author writes about how operation breadbasket completed successful negotiations for new jobs for Negroes within the Chicago dairy industry.
In this document the writer thanks Dr. King for meeting with him concerning the proposed "Martin King album" and television series. The writer encloses a memorandum on consumer information and requests King's travel schedule.
In this letter, Mr. Green wants Dr. King to read and give an opinion on the three views of the "Black Ghetto" in the October issue of the Atlantic Monthly. Mr. Green states to Dr. King, "Our editors would be most interested in your opinions and comments".
This document outlines suggestions given by The North City Congress, a federation of independent groups concerned with North Central Philadelphia. The Congress seeks to enable the community to exercise a strong voice in government and social welfare operations pertaining to the improvement of surrounding ghettos. Included is a summary of recommendations and detailed points of consideration.
Eleanor Lofton, Acting Publisher for the Pittsburgh Courier, asks Dr. King to include a message for the "Brotherhood" edition of their publication. Lofton explains that they are seeking "all men of goodwill" to be a part of the edition and that they will be anticipating his timely response.
This 32-page booklet was published by Clergy and Laymen Concerned About Vietnam shortly after Dr. King’s April 4, 1967 Riverside Church address on the Vietnam War. It features a foreword by Dr. Reinhold Niebuhr, Dr. King’s speech, and remarks by Henry Steele Commager, Dr. John C. Bennett, and Rabbi Abraham Heschel. In addition, it includes a New York Times interview with Dr. King, King’s response to NAACP criticism on his opposition to the war, and letters to the editor of the New York Times.
This mail log for February 19, 1968 lists incoming mail for Dr. King. Correspondences include invitations, reports, financial and article requests, contributions, offers of service, and general unread letters.
In Dr. King's absence, Dora McDonald writes F. Newton Miller concerning Dr. King's appearance in Rockville Centre on February 21. McDonald encloses a copy of a letter sent to Mrs. Rose R. Silvers of the Rockville Centre Commission to clarify the misunderstanding.