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This series of note cards addresses psychology through the means of human unity. The concept of human unity is indicated by the presence of the body and the soul working in conjunction to inform the human experience. Dr. King references the views of St. Augustine and St. Thomas as it pertains to "the close union between body and soul."
Marian Hoyt, manager of the Winsor School's Senior Play, writes Dr. King, providing him a donation on the behalf of the school in Boston. The writer cites specifically appreciation for Dr. King's "work in Montgomery."
Dr. King announces a nationwide campaign to give Americans an opportunity to vote on the Vietnam War. He explains that the local initiative is a unique and dramatic way for the people to deliver their mandate against the war.
Sidney Gordon Budnick, architect and artist, gifts Dr. King with a piece of art work and applauds Dr. King's "efforts to bring to life the brotherhood of God and of man."
Dr. King reminds members of the Action Committee of their upcoming meeting. He requests that each member come prepared to "make a report on [their] category of activity concerning the Washington Mobilization."
Mr. and Mrs. Howarth of New Mexico express their disapproval of violence against Negroes in the South and request donations for a Fourth of July celebration in support of SCLC, SNCC and other civil rights groups.
Dr. King writes to decline the invitation of Dr. Alan F. Westin to serve on the Honorary Advisory Board of the Center for Research and Education in American Liberties at Columbia University. He cites the urgent demands on his time by the civil rights movement as his reason.
These notes are from an introduction written about Dr. King and presumably delivered before he gave an address. Dr. King, who remains unnamed, is presented as a man whose record precedes him given that his life and work has had so profound an impact upon his time.
In this sermon, Dr. King addresses the evil in the world and suggest to his congregation that they counter this by being strong and steadfast in the Lord. Dr. King also touches on the current issues in society and how to continue the use of nonviolence as means to for peace and social justice.
This 1966 post card from Benjamin Mays, Morehouse College, is a thank-you note to Dr. King and "the Morehouse men" who made alumni contributions.
Sandy F. Ray thanks Andrew Young for speaking to his parishioners. Reverend Ray also requests information regarding the distribution of the Pilgrimage Folders, in preparation for the mass pilgrimage Dr. King was planning to lead to Israel and Jordan.
The letter references letters between Arrington and John Farrell, regarding the employment of a Negro representative. Mr. Kiah Sayles, a representative of P. Ballantine & Sons, explained that P. Ballantine & Sons was the first company to hire Negro models which elevated Negroes in executive positions. Sayles went on to explain the liberal hiring policy of Coyle Beverage, a distributor of P. Ballantine and Sons.
In this press release intended for the American public and media outlets, Dr. King argues that the country is "splitting into two hostile societies and the chief destructive cutting force is white racism." The SCLC President asserts that the federal government fails to eradicate social ills, like poverty, unless it is "confronted directly and massively." Henceforth, the nonviolent April 1968 Poor People's Campaign is intended to serve as the "final victory over racism and poverty."
The Weyburn Chamber of Commerce, a Canadian organization, is partaking in the various events surrounding the 60th founding anniversary of the Province of Saskatchewan. The chamber commends Dr. King as a Nobel Peace Prize winner and aspires to have him visit to discuss the racial issues in America.
This article explains how "three clergymen have organized a wholesale tour service which will cater to the Negro travel market." The service was called "Concreta Tour Service" and it took tourists abroad, focusing on many cities with religious significance.
Dr. King discusses the Negro's dilemma in an address to the members of the Hungry Club in Atlanta, Georgia. He argues that some of the challenges facing the Negro are: taking advantage of all the new federal programs, encouraging youth to go into higher education, and developing massive action programs to rid unjust systems. Dr. King also states three myths the Negro should explore: the myth of time, the myth of "exaggerated progress," and the myth of "total reliance on the boothstrap philosophy."