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Julian Bond, a member of the Georgia House of Representatives, shares a quotation from W.E.B. DuBois' "The Souls of Black Folk." The excerpt is consistent with Dr. King's view on the importance of "keeping white allies in the civil rights movement."
Finley Drewery writes to the NAACP seeking aid for his upcoming criminal trial. He asserts that the state has no hard evidence against him and that his court appointed attorney is trying to make him pay $3,000 to mount a defense in court.
This document outlines sermon notes and ideas. Dr. King references passages from the book of Luke. He also wonders what Christ did to give people hope when their desires had not been reached. King also discusses that Jesus conquers time, where as, human beings are victims of time.
The Detroit Free Press reviewed Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" The review examines Dr. King's stance on the slogan "Black Power," his disappointment with moderation and his views against the Vietnam War. According to Dr. King, "The bombs in Vietnam explode at home; they destroy the hopes and possibilities for a decent America."
This program outlines the prevalent social and economic disadvantages of the Negro population of Chicago. The authors give detailed accounts on the presence of impoverished areas and ghettos that systematically oppress African American opportunities for education, housing, and employment. In the past, Negroes have begged, pleaded, and reasoned with white city officials to change community conditions.
Harl Douglass writes in disgust at the position Dr. King has taken on Vietnam War. As a once full supporter of the civil rights movement, he believes that Dr. King "is somewhat unstable and he has made millions of enemies for the Southern Christian Leadership Conference....." Douglass warns Dr. King and SCLC officials that if they continue to go down the same track they will lose support of white moderates.
The Crosby family of Massachusetts encloses a check to Dr. King to aid in the fight for equality. Mrs. Crosby notes that her husband was the first individual to employ a Negro teacher at Boston University, where Dr. King received his PhD in systematic theology.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
Edwina C. Johnson claims that the racial problems in the United States are the result of "what is recorded as 'The American Heritage'" and its debasement of African Americans in media, particularly textbooks. Johnson suggests emphasizing the role that African Americans have played in American history. Johnson also provides a list of freedoms that should not be denied to African Americans.
In his final address to the Montgomery Improvement Association, Dr. King gives a status report on the various initiatives of the organization. He also gives a final farewell in hopes that the MIA is challenged to continue to fight in the struggle for equality.
Anthony Thompson, of Bethany College in Kansas, requests that Dr. King send information concerning his political and world views. Thompson intends to include the information in a program called Choice '68 on campus.
Dr. King discusses the eleven years since the Supreme Court ruled that segregated schools were not constitutional in Brown v. Board of Education. He explains that it was not until the Civil Rights Act of 1964 that people began to understand the harms of segregation.
In this letter, J. Campe encloses the German royalties, received from J.G. Onken, for Dr. King's "Stride Toward Freedom" German language edition.
Dr. King interprets Jesus' command to "love your enemies" and outlines how to accomplish this goal. He closes this sermon by relating the philosophy of love to the use of nonviolence as a means to overcome oppression.