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Douglas Leeds, Campus Coordinator for Choice '68 at Babson Institute of Business Administration, writes Dr. King to request any information regarding his political views. He also invites Dr. King to speak at the Institute in the future.
This document contains the text of an address made by Vice President Nixon before the Automobile Manufacturers Association in New York.
Katharine Gunning of New York writes President Johnson and copies various dignitaries, including Dr. King. Gunning voices her opposition to the Vietnam War, in particular the bombing campaign, which she views as an escalation of the war.
Elisabeth T. Babcock writes Dora McDonald regarding Dr. King's schedule around May 8, 1965. Babcock desires Dr. King to address high school students "in support of Long Island." Babcock states that maybe Dr. King can help the children display their courage.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.
Mr. Bristol responds to a previous invitation to attend the SCLC's Tenth Annual Convention. He informs Mrs. King of his inability to attend due to a prior engagement but trusts that the convention will make a significant impact.
The Associated Press releases this article acknowledging the lack of funding forwarded to the SCLC because of Dr. King's views on Vietnam. The article also discusses how various other civil rights organizations have received more contributions based on the financial support drawn away from Dr. King. However, the article notes that Dr. King emphasizes the imperative link between the civil rights and peace movements.
This document contains two articles from various newspapers. The first article concerns the call of South Vietnamese Roman Catholic Bishops for the end of U.S. aggression towards North Vietnam. The second article concerns a South Vietnamese Roman Catholic woman who has asked the Pope to become a hostage for a day.
Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
Dr. King acknowledges the receipt of Hugh Nevin's letter inviting him to speak at St. George's School. Dr. King regretfully declines the invitation due to his full calendar and thanks Mr. Nevin for his nice words regarding his book, "Stride Towards Freedom."
Dora McDonald sends Dr. King a list of the letters, telephone calls and voice mails he received while out of the office. She also sent him information on public speaking arrangements and the publishing of books along with the royalties Dr. King would receive.
Ernest O. Norquist, Director of the Commission on Religion and Race of the Illinois Synod of the Presbyterian Church in the U.S.A., commends Dr. King for his recent speech at Illinois Wesleyan University. He alerts Dr. King of the Birch Society’s attempts to spread allegations of his communist’s affiliations, and recommends a booklet refuting the charges and offers to help prepare and print it. Norquist requests a meeting with Dr. King in Chicago for himself, and other executive members of the Illinois Council of Churches to discuss how they can support Dr. King’s work.