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Congressman Gallagher of New Jersey writes Dr. King to confirm reception of his telegram in which he urges House Representatives to vote against the seating of the Mississippi Delegation. The Mississippi Congress was seated despite Congressman Gallagher's vote against the action.
Greater London Youth and Community Service invites Dr. King to participate in a London to Canterbury Pilgrimage by leading a study on human rights and the church and preaching a sermon.
In the aftermath of Dr. King's arrest in Birmingham, Constance Beitzell expresses her dissatisfaction with federal officials not putting an end to the intimidation against Negroes in Birmingham. Beitzell is perplexed at the fact that the United States promotes freedom but does not allow freedom for many of its citizens who happen to be Negro. According to Beitzell, "What man in a Christian nation can trample on the rights of a citizen because of his race?"
This news bulletin created by the Nashville chapter of NAACP and the Davidson County Tennessee Independent Political Council implores African Americans to take action against police brutality and racial discrimination. To illustrate the point, the bulletin contains several pictures capturing police actions against student demonstrators. The article encourages the community's 30,000 unregistered Negro voters to "join the fight for freedom" by registering to vote, writing their Congressmen, and making their voices heard.
Dr. King declines an invitation to speak from the McKeesport, Pennsylvania Branch of the NAACP.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
Dora McDonald informs Rabbi Joel Goor of Dr. King's absence from the city due to an engagement to speak before the European Baptist Federation. She promises to have Dr. King signed a copy of his book for Goor to keep and appreciates Goor's support to the civil rights movement.
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.
This document highlights information surrounding "Selma Friendship Day," which was a white-led counter-protest intended to offset the effects of Kingian boycotts. This counter-protest was met with a demonstration, in which 120 pro-Kingian persons were arrested and the local SCLC office was barricaded.
The Chicago Adult Education Department provides the Behavior Research Laboratories with the needed funds to amend the budget for their contract. Robert L. Green provides Mr. James Harrison with the distribution location for this contribution.
Dr. King thanks Mrs. Mitchell, a representative from the Atlanta Board of Education, for her recent letter acclaiming his book "Where Do We Go From Here." Dr. King states that the lack of material on Negro History and culture in America's public schools is "appalling" and children from all races will benefit from learning about another aspect of American culture and history.