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Moreland Griffith Smith, Chairman of the Alabama Advisory Committee, invites Dr. King or a representative to an open meeting which will be held in Alabama. The purpose of the meeting is to gather information regarding equal protection under the law in areas such as housing, voting, and employment.
Field Secretary Charles Sherrod invites friends of the SNCC to an emergency meeting to outline the direction of the student and Civil Rights Movement. The meeting is to be held at the Highlander Folk School in Tennessee which serves as a training ground for nonviolence and civil rights activities.
Charles Woodall, representing the All Souls Unitarian Church of Santa Cruz, California, congratulates Dr. King on his efforts in the fight for freedom. Woodall explains that he is a Georgia native that once lived in Selma, Alabama in the early 1900's. At the time of this letter the SCLC and SNCC were in the middle of a massive Negro voter registration campaign in Selma, Alabama.
Dr. King writes US Attorney General Nicholas Katzenbach to inform him of the reports of "known election irregularities" he is receiving concerning the next day's Georgia Democratic primary election.
Dr. and Mrs. King send condolences to Katie Harris upon the passing of Alphonso. The Kings remembered Alphonso as "a great and dedicated worker in the struggle for freedom and human dignity."
In this letter to the president of the NAACP, Fahy suggests changing the name of the NAACP to NAABA, replacing "colored people" with "Black Americans."
The Board of Christian Social Concerns of the Pacific Northwest Conference invites Dr. King to speak at the 1968 conference dinner. The conference will be held at the Methodist Church and will present civil rights spokesman Bishop Everett W. Palmer.
Bill Johnson writes Dr. King with an interest in starting a chapter of the SCLC in Oak Ridge. Johnson also invites Dr. King to visit Oak Ridge and speak with members of its community.
American journalist Victor Bernstein details for Redbook why Negroes are still angry in the face of the apparent success of the Civil Rights Movement. He points out that the Movement has enabled many whites to see that integration and equal rights are right, but still knowingly choose to behave as if they are wrong.
The U.S. Secretary of Commerce, Luther Hodges, sent this letter to Dr. King on the eve of the passing of the Civil Rights Act of 1964. He writes that he, King, and President Johnson share enthusiasm over the bill and are positive for the future of America. Hodges asks for Dr. King's continued aid in leading the nation to comply with the bill and, in the words of President Johnson, "eliminate the final strongholds of intolerance and hatred."
The basis of this draft paper is about the proposed elimination of poverty in the United States within a ten-year span. A plan called the "Freedom Budget" has been endorsed by the A. Philip Randolph Institute. The premise of this paper is to "carry forward these developments in the economic and fiscal area, setting forth suggested policies which might be supported by all individuals and groups associated" with the goal of eradicating poverty in the United States.
Reverend Marvin T. Robinson, Pastor of Friendship Baptist Church, requests that Dr. King submit a written statement on personal stationary for the Souvenir Journal, a Seventy-Fifth Anniversary release issued by the Friendship Baptist Church.
In this Letter, Joan Daves informs Marcel Bernfield that he may not have the permission to use Dr. King's Letter from The Birmingham City Jail for African universities and French students because of conflicts it may cause with rights.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.
Richard W. Boone requests Dr. King's support in assisting with the success of the Anti-Poverty Program.
This is a recommendation to establish a temporary coordinating committee in Atlanta, GA to deal particularly in the areas of finance and communication.
This is an early draft of Dr. King's response to those who wrote him letters critical of his stance on Vietnam. He says that it would be hypocritical to protest against black oppression in America, but not against Vietnamese colonization. He also cites the ideology of non-violence as an explanation for his stance, and expresses regret that "much of America has failed to understand the full meaning of the non-violent method."