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Reverend Markham, Executive Head of the British Methodist Episcopal Church and Executive of the Martin Luther King Fund of Toronto, informs Dr. King that the Brotherhood Society of Beth Sholom Synagogue would like to present an award to him. The award honors a person who has contributed to "the needs of humanity in a most outstanding manner."
A portion of the statement on the death of Dr. King from the Field Foundations states, "As at other times of national shame and self-despair, what is at issue now is how ell we as a nation shall respond morally and politically." The heart of this statement reminds readers that the "ugly scars of racism and poverty will not be eliminated in this country until the people will it to be done."
Mr.Makler and and Mr.Lindh provide details for the Delaware Citizens Housing Conference that Dr. King has contingently agreed to participate in. The overall purpose of the conference is to explore race relations as it pertains to "equal opportunity in housing".
Dr. King declines to preach twice on one Sunday at Riverside Church in New York City. Besides time constraints, he needs to conserve his strength as per his doctor's recommendation. Because the 1964 World's Fair will be in New York at that time, they expect big crowds, requiring two services.
Czech philosopher Julius Tomin discusses the role of dialogue within Marxist discourse. Critiquing the position set forth by Milan Machovec in his text "Sense of Life," Tomin outlines the the definition of dialogue, the climate necessary for a dialogue to occur, and the role of dialogue in the humanization of men.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
Noted Presbyterian Minister and pacifist Norman Thomas thanks Dr. King for sending a birthday message that was played at his reception. He further gives his well wishes to Dr. King on receiving the Nobel Peace Prize and hopes to attend Dr. King's recognition ceremony.
Dr. King thanks the Knights of Peter Claver, Ladies' Auxilary Members for their generous contribution to S.C.L.C. Dr. King acknowledges the impact of such support on improving race relations throughout the nation.
Ted Bleecker, Director of Publications for the United Federation of Teachers, extends gratitude to Dr. King for his statement in the Federation's 50th anniversary issue. Enclosed is a copy of the issue in which Dr. King congratulates the Federation, draws comparisons between the attitudes of the Federation and the Civil Rights Movement, and thanks them for receipt of the John Dewey Award.
This outline to Dr. King's sermon "A Tough Mind and a Tender Heart" focuses on the premise that being a tough minded individual involves making critical decisions. The sermon emphasizes that those who possess a soft mind tend to be gullible and strictly follow the status quo. According to Dr. King, "We must come to the realization that life demands a tough mind."
Dr. King thanks Miss Harvey of Oxford, England for her contribution to his cause. He suggests that she inquire about any regulations governing money coming from England to the US. He also expresses his hope to meet her in his travels.
This article discusses how Education Commissioner Harold Howe complained to a House Special Education Sub-Committee that more than a third of graduate students could expect to be drafted in the following year due to the changes in the Selective Service law.
In this letter, executives of the United Oil Company enclose gross profits from one day of operation for two of their Los Angeles gas stations. The executives also express their support for Dr. King and his dream.
In this correspondence, Dr. King thanks Mr. Elias for a previously sent letter. He goes on to mention that the Southern Christian Leadership Conference is presently organizing in Chicago, with the goal of eventually launching a major campaign.
In this letter, John Doyle Elliott, a national pension lobbyist, informs members of congress what he feels can end the loss of income. According to this letter, attached was the Pay-As-You-Go Social Security and Prosperity Insurance Act.