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This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."
Carroll Whittemore inquires about a promotion for Dr. King's book "Why We Can't Wait" to be distributed to roughly 60,000 clergymen. He further requests a photograph of Dr. King to be used for publicity purposes, in a gallery of outstanding ministers.
These typed notes from Dr. King’s early years at Morehouse College are for an Introduction to Philosophy course led by Professor Samuel Williams. King outlines the topic of highest ends: motive and standard, changing and unchanging morality, and reason and emotion that determine the standard.
Dr. King recognizes that the Committee for United Negro Relief will sponsor a luncheon to honor Mrs. Daisy Bates at the Waldorf-Astoria. Dr. King calls her the "heroine of the Battle for the Soul of Little Rock." He further describes contributions made by Mrs. Bates and her husband, along with the hardships they endured "in retaliation for their temerity in writing, speaking and fighting for freedom."
Mr. Conklin writes this letter urging Rev. Abernathy to rethink the decision to proceed with the Peoples March on Washington. He is concerned that with the recent assassination of Dr. King this action will only alienate Congress and the American public. Hence the march could cause more bloodshed.
In this standard response letter, Dr. King's personal secretary highlighted the progress made in his recovery from a nearly fatal stabbing in Harlem. It also notes that Dr. King would respond to his many "well wishes", once he had been cleared by his physicians.
Dr. King describes three points that he claims as symptoms of the "Sickness of Our Society." These points include a suicide rate of one every twenty-seven minutes, more than half a million Americans in mental hospitals and three-quarters of a million with alcohol problems.
A formal letter from the Joint Center for Urban Studies of MIT and Harvard University invites Dr. King to a Conference on Social Statistics and the City at Executive House in Washington, DC, June 22 and 23, 1967. Signed by Director Daniel P. Moynihan, the correspondence cites the inadequacy of the 1960 US census in enumerating the Negro, Puerto Rican, and Mexican populations, a concern about the impact on voting rights, and the need for better enumeration in the 1970 census.
This is a program for the seventh Biennial Religious Conference at Princeton University. Initially conceived shortly after World War II, the conference continues to confront important issues of human life. Under the leadership of the Student Christian Association, "Integration: Conscience in Crisis" will take place over a span of four days. Topics of the conference include "the historical and social as well as the judicial, international, and theological" implications of segregation and integration.
Dora McDonald writes Dr. James Dixon to express Dr. King's joy in his ability to accept Dr. Dixon's invitation to speak at Antioch College's commencement.
Ralph Abernathy, Treasurer of the SCLC, informs SCLC supporters of Dr. King's newly published book, "Strength To Love." He explains that Dr. King has assigned a large portion of the royalties to further the work of the SCLC and urges supporters to order the book.
In this letter, the Sessoms family informs Dr. King that rural sections of Mississippi are systematically starving their Negro residents. The Sessoms family asks for Dr. King's advice and assistance in alleviating this problem.
This is the program from a Recognition Dinner honoring Dr. King sponsored by the Citizens of Atlanta following his winning the 1964 Nobel Peace Prize. It took place at the Dinkler Plaza Hotel and included an address by Dr. King.
This address to the Fall Session of the Southern Christian Leadership Conference was delivered in October, 1959, by James McBride Dabbs. Dabbs speaks to the social condition in the United States, highlighting the equality of the races. Arguing that justice is a two way street, Dabbs brings up Dr. King's "Stride Toward Freedom," in which Dr. King defends the Montgomery bus boycott as an essential non-cooperation to show discontent.
Charles Rogers writes Dr. King expressing his grief because of King's recent "allegiance to the communist cause in Southeast Asia." Rogers states that because of Dr. King's speech, his fame will face a decline and people will ask, "who is Martin Luther King?"