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Dr. King receives the Judaism and World Peace Award from the Synagogue Council of America and uses the occasion to speak about the Civil Rights Movement and international peace. He laments the vehement criticism of dissent and discussion of the Vietnam War and enumerates reasons why the Hebrew prophets are so needed today.
Rev. Abernathy writes to inform Mr. Skinner of the crucial financial situation the SCLC is facing due to decreased contributor support after the "Black Power cry." He is asking the International Union of Mine Mill and Smelter Workers for a generous monetary contribution within the coming weeks.
This news article highlights Darien, Connecticut for the use of their mobile television unit to tape Dr. King's speech. The mobile studio was moved to Stamford High School, where students filmed the speech. Ten other schools in the area were able to see Dr. King speak with the help of this new technology.
This advertisement printed in the Augusta Courier accuses Dr. King and several constituents of communist involvement.
Tacoma, Washington native Harold Bass sends a contribution to aid in the work of the Civil Rights Movement. Bass, pastor of his own independent church, also forwards Dr. King a copy of their newsletter that promotes peace efforts all over the country.
E. L. Gayden writes Dr. King regarding the planning of pilgrimage to the Holy Land. Gayden offers the services of the John Brown Monument and Historical Association for the organization of the tour. He also mentions that he represents a travel agency and extends his assistance to Dr. King.
Jo Marks writes Mr. Harry Belafonte a lengthy letter about the civil rights situation in Houston and to request that he perform at the Astrodome.
This document is a brief work summary for Rachel Davis DuBoise as a member of the Dialogue Department of SCLC covering the periods from November 1965 to October 1966.
Dr. King quotes Friedrich Schleiermacher's "Speeches on Religion." The full title of this work is "On Religion: Speeches to Its Cultured Despisers.
Ludwig Meyer, Chairman of the Frankford Friends Meeting's Forum Committee, invites Dr. King to speak at his organization. Meyer states that if the date of the event is not convenient, he would like Coretta Scott King to be present.
Mr. Borden writes to inform readers of the housing inequalities in Dade County. Borden ultimately explains that the problem extends from not a singular reason, but from a mixture of social and economic ills. He believes that if the focus was shifted from building expensive commercial buildings to investing in ordinary neighborhoods, there would be significant improvement. This also serves as a call to action for those who agree with the information to mail it to their representatives in Congress.
Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.
Joseph Kapica, a freelance writer from Connecticut, requests special commentary from Dr. King regarding the issue of interracial adoption. Kapica writes about interracial adoption based on findings from the Child Welfare League of America.
Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
This document contains a tour itinerary for Dr. King's visit to Oslo, Norway from Henderson Travel Service.
In this letter addressed to Rev. Barge and Friends, of the Northern Illinois Ministerial Association. Dr. King expresses his gratitude for a contribution to the SCLC. Dr. King explains the current endeavors of the organization and conveys the importance of their contribution.
The author in this letter writes Dr. King to describe the racial discrimination he faces in the Army. He writes that about mistreatment he has received from his sergeants as well as the court martial he faces for missing a bed check, but he is afraid to say much more because he is not certain that Dr. King will receive the letter.
In this letter, Dr. King praises the Miami figure's leadership and impact on the local community, Mt. Zion Baptist Church, and the state of Florida.
Rev. J.W. Parnell writes Dr. King to request support for his "one man demonstration march." The demonstration, Parnell outlines, features a bicycle ride from Coney Island, New York to Long Beach, California, conjoined with prayer and a symbolic water ritual.
Ernest Shaefer, Executive Secretary for the Hadley Executive Committee, writes Miss McDonald to finalize a date and place for Dr. King to give a lecture in support of the Hadley Memorial Fund.