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The CDGM Board of Directors expresses their outrage over being replaced by the group "Action for Progress in Mississippi." They feel that Sargent Shriver, Director of the Office of Economic Opportunity, formed the group without their input and in violation of the OEO's stated policies.
Dr. King writes to Miss Berkenvelder, agreeing that silent and non-active individuals maintained the severity of injustices. He further elaborates on his prayer that warriors will form who are committed to nonviolence and world peace.
Dr. King delivered this sermon while pastoring Dexter Avenue Baptist Church in Montgomery, Alabama. In spite of the existence of racial injustice in America, Dr. King maintains hope for equality, and reminds the church of their responsibility to "keep the flame of hope burning."
This letter addressed to Dr. King criticizes his beliefs in equality and justice. The anonymous author states that "we are living under devil law" and "justice belongs only to the devil." He or she continues, arguing that schools corrupt children, filling their brains with "devil wisdom and devil justice and devil love."
Michael Chernoby, a student at West Catholic High School, offers his support to Dr. King and the movement by choosing social work as a profession. According to Chernoby, "If I can do only a fraction of the good that you have done for mankind I will consider myself a success."
The various protest mechanisms and action organizations serves as a long lasting contribution to the Negro community initiated by the movement in the South. The church has served as a location for organization which progresses community participation. During slavery, the slaves were allowed to congregate only at weddings and funerals. Many of these events were fabricated in order to create a means of collective communication between the slaves. The author asserts that it was in this tradition that the SCLC was formed.
Amidst a battle between federal and states' rights, Reverend Hughes discusses the arrival of the Commission on Civil Rights and its intended purpose in the state of Alabama.
Dr. King examines War and Pacifism. He determines that absolute pacifism is not acceptable, but neither is war. He cites several different philosophies of pacifism and nonviolence set forth by such figures as Nels Ferre, John H. Hallowell, A. J. Muste and Mahatma Gandhi.
Dr. King addresses the positive changes that have taken place across the world and how they should continue to occur until equality is reached.
SCLC provides an organizational manual that outlines details regarding their Northern city tour. They are traveling to cities in the northern United States in order to assess social conditions and build relationships amongst civil rights leadership. The manual also provides tour dates and suggestions for organizing the tour.
Dr. King discusses "The Future of Integration." King opens with background history of three distinct periods of race relations. The first period extends from 1619 to 1862, the era of slavery. The next period extends from 1863 to 1954 when blacks were emancipated, but still segregated. The third period started on May 17, 1954 when segregation was deemed unconstitutional and integration commenced. Furthermore, Dr. King explains the changes that occurred as a result of integration and how it will affect blacks and whites in the future.
Dr. King addresses the 25th anniversary of the NAACP Legal Defense and Education Fund. Dr. King delivers remarks honoring the work of the Fund in combating the system of racial segregation and striving for human rights. He advocates the need for current civil rights legislation, but finds congressional hesitation frustrating and problematic. Referencing the 1964 Civil Right's Act, King is convinced that if the bill is not passed, the "nation will drift toward its moral and political doom."
Mr. Rutledge and Mr. Wood inform several civil rights activists of the practices of the New York City housing agencies to exclude African Americans and Puerto Rican Americans from upper level administrative posts.
Dr. Kings sends a telegram notifying the University of Newcastle Upon Tyne in England of his acceptance of their honorary degree.
"Mastering Ourselves" is Dr. King's exploration of the inner struggle for good and evil that occurs within every human's experience. Dr. King asserts that this "dualism" can sometimes cause good people to do bad things and bad people to do good things. According to Dr. King, this can only be overcome through identifying and replacing one's own weaknesses. He also suggests finding a profitable way to use leisure time coupled with a devotional life and continuous prayer.
Dr. King writes a farewell statement to the people of India thanking them for their hospitality towards him, Mrs. King and Dr. Reddick. Dr. King pleas for world peace and asserts that India should take the lead in the call for universal disarmament.