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Rev. J.W. Parnell writes Dr. King to request support for his "one man demonstration march." The demonstration, Parnell outlines, features a bicycle ride from Coney Island, New York to Long Beach, California, conjoined with prayer and a symbolic water ritual.
Dr. King declines an invitation to speak at St. Giles Cathedral in Edinburgh, Scotland on selected dates in 1967 and 1968. He assures the recipient of the letter that he is grateful for the invitation, however, he states that he already has commitments on the proposed dates.
Gettysburg College Chaplain, Mr. Vannorsdall, writes Ms. McDonald concerning the grounds of Dr. King's travel arrangements to speak at the college. He reassures Ms. McDonald of Dr. King's minimal travel time and further discloses his accommodations.
Robert G. Lippmann requests a copy of the sermon Dr. King delivered at the Sixth Avenue Baptist Church for the funeral services of Addie Mae Collins, Denise McNair, Carole Robertson, and Cynthia Diane Wesley.
Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
An unidentified North Carolina man writes Dr. King requesting urgent assistance involving his brutal arrest by a state trooper. According to the man, the trooper physically assaulted him during detainment and ended up breaking two ribs. However, his other peers, mainly Negro, are too afraid to speak up about this police brutality case.
Dr. King outlines a sermon he preached at Dexter Avenue Baptist Church in Montgomery on October 17, 1954. His text is Matthew 9:17. He compares new ideas to new wine, stating that an idea cannot progress if people are not ready to accept it; this is what it means for an idea to be before its time. New ideas require new structures to contain them. The same is true in our personal lives when we resolve to rid ourselves of bad habits.
Dr. King writes this letter of appreciation to Reverend David A. Gibbons, Executive Secretary of the Denison Christian Association at Denison University. King is overjoyed to accept the $255 donation from several students and faculty members of the university. He explains the importance of the contribution and how it supports SCLC's voter registration work in Birmingham.
The author writes about a secret meeting that was held at the NAACP's headquarters regarding race identification.
In this letter Mr. Matthias Mirschel of Kirchliche Hochschule Berlin expresses commitment to Dr. King's stance against American intervention in Vietnam as well as integration for colored citizens. "We ask you not to cease with your endeavors...many people in the USA and all over the world hear your voice and support your campaign," writes Mr. Mirschel.
Dr. King writes to Mrs. Edna McKinnon expressing deep appreciation for her generous contribution to the Southern Christian Leadership Conference. He continues to say that the work of the organization is strengthened by such support.
The Child Development Group in Mississippi (CDGM) was a head start project created in 1965 with the help of a federally funded grant. The program not only specialized in child development, but sought to increase community involvement. In late 1966, Mississippi Senator Stennis "opened fire" on the program, charging those involved with malpractice. Consequently, Sargent Shiver, Director of the Office of Economic Opportunity, formed a "more respectable anti-poverty unity" called Mississippi Action for Progress to takeover CDGM.
Audrey Mizer encourages Dr. King to continue his good works because "the world cannot be robbed of any good." Mizer then discusses her opposing views to a statement in a Christian Monitor Column regarding Red China's admission to the United Nations.
The anonymous sender of this letter urges President Lyndon B. Johnson to take action to fund programs in order to get people in school or at work in order to quell rising tensions in cities filled with people dissatisfied with their social and economic positions.