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In this letter Ms. Dora McDonald informs Mr. Friedman of the University of Oregon that Dr. King's schedule will not allow for a contribution to "Forensic Quarterly". Such regrets were increasingly frequent occurrences as Dr. King’s prominence and workload grew.
A representative of the Canadian Friends Service Committee, a subcommittee of The Religious Society of Friends (Quakers) in Canada, writes Dr. King to invite him to a "Conference for Diplomats." The sender tells Dr. King that the Conference will take place in Portland, Ontario, and emphasizes Human Rights Year. He asks Dr. King to consider being the keynote speaker for the event.
This editorial in the Tupelo (MS) Daily Journal claims it is unfair to attribute the proposed Poor People's Campaign in Washington, D.C. to poor Mississippians, who are uneducated and have no knowledge of Congress or how to mount a massive protest. The piece takes both Dr. King and Stokely Carmichael to task for suggesting that the wheels of government be ground to a stop until their demands are met.
Arthur Abba Goldberg, Deputy Attorney General for the New Jersey Department of Community Affairs and the Housing Finance Agency is sending a copy of his resume to Dr. King, and expresses his interest in conducting seminars in the field of housing or housing finance.
Berwyn Jones offers his gratitude to Dr. King for his strong stance in opposition to the Vietnam War. The letter is written a day after Dr. King makes his famous speech entitled "Beyond Vietnam: A Time to Break Silence" at Riverside Church in New York.
Armour G. McDaniel, Director of the Small Business Development Center, writes Dr. King to alert him that government assistance to low-income individuals is at risk. Mr. McDaniel describes the Small Business Administration's initiative to assist poor Negroes and states that since the Economic Opportunity Act of 1966 was amended, not a single loan has been granted in Atlantic or Cape May Counties by the SBA.
Robert Tucker inquires about Dr. King's views on Adam Clayton Powell and his position in Washington. Tucker states that he has great respect for Dr. King, which is why he wants clarity on his sentiments regarding the Powell controversy.
Mrs. King expresses her appreciation for the opera tickets that Mr. Robinson gave to her and Dr. King.
Representative Harris McDowell, Jr. writes Dr. King stating that he voted against seating the Mississippi delegation. McDowell states, "I appreciate having your views regarding this important problem."
Georgia State Legislature has refused to seat Representative-Elect Julian Bond. Dr. King expresses his disdain for the social injustice. His plan of action is to combat this prejudice by rallying members of the white and black community to engage in protest.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."
Roy Wilkins, of the American Negro Leadership Conference on Africa, wrote Dr. King to explain his increasing concern over the violence in Nigeria. Wilkins requests Dr. King's presence for a meeting with Nigerian Leaders to discuss the possibilities of ending the hostilities.
The Congress of Racial Equality recommends a program to end school segregation that includes forming race-neutral curricula and allowing open enrollment in schools.
In this correspondence, Dr. King offers thanks to Rev. Bell for his letter about the "horrible beating" of a Negro prisoner in Wetumpka, Alabama.
In this letter,Joan Daves informs Dr. King that an offer for a Norwegian edition of "Strength to Love" has been made. Joan also mentions that contracts have been made for Dr.King to sign.
Henry J. Gibson is aware of Dr. King's understanding of "God" and spirituality. Subsequent to a recent surgery, Mr. Gibson is now conscious of the meaning of being "born again." Praying enhanced his knowledge of God's presence in the human race which brought clarity for his perception of the "yellow man." Mr. Gibson requests to meet with Dr. King to further discuss his recent spiritual experiences and newly found wisdom.
Dr. King discusses the inferior political and economic power of the American Negro against the backdrop of emerging Black Power organizations. He reveals several new non-violent programs the SCLC targeted at economic and social justice: youth training and political reformation in the South. It is in accordance with the philosophy of non-violence that Dr. King believes the vast majority of Negroes will birth a "community in which neither power nor dignity will be black or white."
In this speech, Dr. King addresses the Civil Rights Movement and the use of nonviolent demonstration tactics. He distinguishes between civil disobedience, which involves breaking laws that one does not agree with, and nonviolent demonstration, which involves using one's right to protest. He states that nonviolent protest is inherently American, citing examples from the Civil War, the Suffragettes, and the American Jewish Committee's own lobbying from the early 20th Century.