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Kenneth B. Clark conducts a televised interview with Dr. King, James Baldwin, and Malcolm X. Clark discusses with Dr. King his personal history, the relationship between the love ethic and nonviolent direct action, Malcolm X's claim that nonviolence is perceived by white leaders as weakness, and Baldwin's concern that Negroes will not remain nonviolent if met with brutal responses.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
In this telegram, dated April 12, 1966, Mr. Houser requests Dr. King's help in leading a march on First National Bank of New York. Due to bank loans to South Africa, several hundred students are showing support by withdrawing their accounts.
Reverend Oliver Holmes confirms the possibility of a meeting between Dr. King and Mrs. Leonard Faber, a graduate student in religion. Her dissertation involves Dr. King, German monk and theologian Martin Luther and Jewish philosopher Martin Buber.
Mr. Tweed and Mr. Segal urge Dr. King to observe Judge Johnson's order prohibiting marches to Montgomery, Alabama. They also enclose an excerpt of their telegram to Governor George Wallace compelling him to restrain law enforcement from excessive force.
Elaine Attias of the Jewish Federation Council follows up on a previous request for Dr. King to appear on the television series "Commitment Profiles." She mentions other prominent people who have participated, including former Israeli Prime Minister David Ben-Gurion.
Dr. King addresses his "Brother-In-Christ" requesting assistance for an up and coming March for Freedom held in Philadelphia, Pennsylvania. He makes three requests including financial and social support.
John M. Thorton invites Dr. King to speak at the Citizenship Award Banquet hosted by the National Capital Voters Association, in order to encourage the 425,000 Negro citizens of Washington, DC to vote in the upcoming presidential election.
This document contains SCLC resolutions of July 22-24, 1959, regarding nonviolence. The resolutions include: commending the 50th Anniversary Convention of the NAACP, thanking the staff of Spelman College, and calling upon organizations to "initiate plans against forms of racial discrimination."
In this document, there are three poems: "Black Power", "Beyond Anger" and "Sins Of The Father".
Dr. King addresses the accusation in the New York Herald Tribune that some SCLC members support Communism. He also states that the SCLC has severed ties with former member Jack O'Dell, including the fundraising that had taken place in New York.
This telegram originates from leaders of the Atlanta chapter of Operation Breadbasket and urges the Mayor to take action on employment opportunities for African-Americans.
John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.
Wisconsin Democratic Senator Gaylord Nelson writes Dr. King expressing his gratitude for his kind letter regarding the passage of the Civil Rights Act. Senator Nelson reports that many of his constituents were solidly in favor of the bill.