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This is a draft of the Southern Christian Leadership Conference 1964 Annual Report. The document outlines developments that occurred in pursuits such as voter registration and Operation Breadbasket. The piece concludes with commentary on the future of the organization, specifically "deeper involvement in political action."
Dr. King discusses the inequality in America and the Montgomery Bus Boycott. He says that he will work to eliminate discrimination in Montgomery and he encourages the audience to participate and actively seek change as well.
Howard W. Rogerson of the U.S. Commission on Civil Rights writes Dr. King seeking his opinion and advice regarding a "technical publication for disseminating information on current activities and publications in the field of civil rights."
Curtis W. Harris demands that the United States Justice Department intervene in Virginia's school systems to prevent discrimination in how tax funds are used for public education. Mr. Harris reports that Negroes continue to be excluded from serving on local school boards and this exclusion "constitutes discrimination and is a violation of Federal law."
Dr. King makes a plea to the Democratic National Committee to provide a delegate from the Mississippi Freedom Democratic Party so that there may be equal representation within the state. Dr. King's feels that by providing a delegate it may discontinue the prevention of political participation of African Americans in Mississippi.
The articles mentions Dr. King and his supposed involvement with the Communist Party. The author is not convinced that Dr. King is the "good Samaritan" everyone believes him to be, and he is ensuring more violence with his cause.
Bayard Rustin sends Dr. King this pre-written answer to be used if the media ask why Dr. King and A. Philip Randolph are not together during the march before the 1960 Democratic National Convention in Los Angeles. The statement explains that Randolph will be in St. Louis to address the campaign to elect the first Negro Senator.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
Rev. Yaryan writes to confirm Dr. King's appearance at the Grace Cathedral in San Francisco. He asks that Dr. King preach not only for their morning service, but also the evening worhsip service as well.
The American Representative of the General Federation of Labor in Israel writes Dr. King to congratulate him on the Nobel Peace Prize. He also reiterates a request for Dr. King to visit Israel as the guest of Histadrut, the Executive Director of the organization.
This article discusses the destruction of the Freedom House, home of the Milwaukee Youth Council of the N.A.A.C.P. The Freedom House was destroyed by a firebomb, which entered through the front window. Young Negro housing demonstrators attempted to hold a rally on the southside of Milwaukee in support of an open housing ordinance, only to return to a destroyed headquarters. This article was written by Milwaukee's Associated Press.
Carolyn Olson, the co-editor of the South Kitsap High School year book staff, requests a statement from Dr. King to include in the school's year book. Olson informs Dr. King that the yearbook's "Stand Up and Be Counted" theme is intended to encourage "independence and individualism" among the student body by implanting new ideas in students' minds and challenging old stereotypes. The sender asks that Dr. King join other public figures in writing a statement regarding how young people can "Stand Up and Be Counted."
Dr. King responds to a letter from Joanne Adams, a teenager from Central High School, stating that letters like hers from young people around the country inspire him that youth are so conscious of the issues that affect our world.
Ms. Grace Newman, National Chairman of the Fort Hood Three Defense Committee, informs Rev. Abernathy of her support of his leadership in SCLC. In honor of her pledge to Dr. King, she promises to continue working to organize poor communities in Puerto Rico.
In this confidential memorandum, Dr. King outlines SCLC’s direct action program for Birmingham, Alabama and Danville, Virginia. For each community, he states the challenges, defines goals, and then provides detailed steps to be taken and also staff assignments. He promises to outline his plan for Montgomery, Alabama in a few days.
Dr. King takes an opportunity to express gratitude for Beatrice Rossell's support to the civil rights movement. He addresses her inquiry regarding his activities with the Highlander Folk School and possible Communist ties. Rossell received a picture of Dr. King at Highlander and the caption addressed him as a Communist.
Ms. Jean L. Bennett writes to Ms. McDonald regarding the Platters recording of the song "We Ain't What We Was." She believes that the SCLC should adopt this song as an actual theme song for it was inspired by Dr. King. The Platters were a successful vocal group during this time.