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Mr. Farrar writes to Dr. Abernathy for advice and cousel in an effort to contact Negro colleges in the United States. Mr. Farrar would like to make a personal contribution for a cause in which he explains in an enclosure.
Rabbi Abraham Heschel, civil rights advocate and associate of Dr. King, writes on the ethical corruption created by the Vietnam War. Calling the war an example of "extreme absurdity" that has been "nurtured on stereotypes," Rabbi Heschel encourages American citizens to recognize the demoralization of the war and take action against it.
Aubrey Brown Jr., Editor of "The Presbyterian Outlook," asks Dr. King to provide a statement regarding the obligations American voters have to choose "officials who have high personal moral standards." The statement will be used in the publication's annual "Going to College" Handbook.
In this letter,Joan Daves informs Dr. King that an offer for a Norwegian edition of "Strength to Love" has been made. Joan also mentions that contracts have been made for Dr.King to sign.
Harper & Row informs Joan Daves about the receipt of the quote on Dr. King from Harry Golden, Editor of the Carolina Israelite.
Dora McDonald responds to Rev. C.A. Echols on behalf of Dr. King. She encloses a statement from Dr. King which was pubished in the "Massachusetts Review" for Echol's graduate studies.
Dr. King describes Attorney General Robert F. Kennedy's efforts as "courageous" and "effective" in guiding Congress to establish the Civil Rights Act of 1964.
Dr. King accepts the invitation extended by Peter Mansfield, Acting President of the National Union of South African Students, to give the opening address for the organization's 41st Annual Congress at the University of Natal in South Africa.
Massachusetts Democratic Congressman and Speaker of the House John W. McCormack thanks Dr. King for a recent telegram and agrees with the views Dr. King expressed.
Dr. King quotes theologian and philosopher Paul Tillich's "Systematic Theology." Dr. King's doctoral degree is in systematic theology from Boston University and his dissertation is on Paul Tillich. According to Tillich, secular and holy correlate and cannot act separately. Tillich states, "The holy embraces itself and the secular."
United States Senator, Charles H. Percy informs Dr. King that he would like him to read the enclosed speech, "Toward Responsible Freedom", given before the Community Renewal Society of Chicago. The senator also provides an update on the housing proposal and gives Dr.King a copy of the committee report.
D. Parke Gibson informs Dr. King that they will be working with International Correspondence Schools. Gibson also feels that home study education could "lead to upgrading of many Negro workers."
Clarence Jones writes the editor of the New York Times to comment on a statement made by James Reston. According to Mr. Jones the statement was factually inaccurate and partially paraphrased.
Clarence G. Petersen tells Dr. King that he should avoid marching in the city of Cicero. Petersen describes Cicero as a slum with old houses and an oppressive, industrial atmosphere. While Petersen supports Dr. King's campaign, he believes it'd be best if the city were avoided for Dr. King's safety.
Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.
Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
In this letter, J. Campe encloses advance payment from Harper & Row for Dr. King's "Where Do We Go From Here."
This letter is an invitation from Rabbi Rothschild to the Eighteenth Annual Institute for the Christian Clergy. Throughout the letter the Rabbi outlines the activities of the day and expresses his appreciation for all who will attend.
Dr. King wrote this sermon for the Youth Sunday Services of the Women's Convention Auxiliary National Baptist Convention in Chicago on September 14, 1958. The sermon builds off of a biblical passage from Luke in which a friend visits a neighbor at midnight for three loaves of bread. Correlating the story to the modern world, Dr.