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Secretary Weaver responds to a former letter from Dr. King requesting assistance for an economic project sponsored by Ebenezer Baptist Church. He informs Dr. King to contact Mr. John Thigpen at the Atlanta Federal Housing Administration office.
Mrs. Preston acknowledges receipt of letter from Dora McDonald regarding the possibility of Dr. King speaking at the Alpha Kappa Alpha Sorority Convention. Due to the Sorority's intense desire to have Dr. King as the speaker, Ms. Preston is willing to wait for the confirmation.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.
This broadside advertises a speech to be given by former FBI agent Julia Brown. Brown was to speak on the alleged communist connections of Dr. King.
The Southern Conference Educational Fund, Inc. discusses the allegations and trials of Thomas Carlton Wansley.
Harold Sawyer, Chaplain of Hiram College, writes Dr. King asking to meet with him while he is in Birmingham or Atlanta. Sawyer also invites Dr. King to speak at the college on February 10, 1965 and asks that Dr. King an hour with him in the Hiram community.
Julius H. Avery notifies Dr. King that he will be in Atlanta for a conference at the Home Mission Board of the Southern Baptist Convention. Mr. Avery further requests that during his visit to the city, he and Dr. King arrange a meeting.
Mr. Ben-Gurion, founder and first prime minister of Israel, congratulates Dr. King on his decision to lead a mass pilgrimage to Israel and Jordan. He also informs King that he is planning a trip to the US and looks forward to the opportunity of meeting in person. The pilgrimage, scheduled for November 1967, did not take place because of the Six Day Arab-Israeli War that June.
In an assessment of American labor,Dr. King poses the question, "are we as concerned for human values and human resources as we are for material and mechanical values?" Furthermore, he declares the necessity of legislative, political, and social action to rectify such failings of American society.
The Oakland County (Michigan) Peace Committee, believing U.S. involvement in Vietnam is a mistake, asks President Johnson and government representatives to stop bombing North Vietnam, promote a bilateral ceasefire, and enter multilateral negotiations.
Dr. King, in this correspondence to Dr. Eugene Exman, expressed his joy in finding out that his book was selected, out of 500, to be presented to President John Kennedy. Dr. King, furthermore, apologized for a continued delay in finishing a manuscript of sermons for a second book. Dr. King's sermons would be converted into his second publication, "Strength to Love."
This document outlines the royalty statement for "Stride Toward Freedom".
This pamphlet from the Fellowship of Reconciliation features a letter written from eight Alabama Clergymen to Dr. King. The Clergymen express their discontent with the movement and Dr. King brings forth a response. The response is later known as one of Dr. King's famous texts, "Letter from Birmingham City Jail." The pamphlet also includes Dr. King's "I Have a Dream" speech from the 1963 March on Washington.
Regarding the violence in Alabama, Dr. King decries the lack of justice for the ten murdered civil rights demonstrators under Governor Wallace's administration. He continues by saying that "eyes should have been on God" the Sunday morning the four girls were killed in Birmingham. King declares that the killings will not frighten the activists into submission.
In this letter, George H. Muedeking, the editor of The Lutheran Standard, inquires if his publication can publish an advertisement of Dr. King's that was in The New York Times.