Digital Archive brought to you
by JPMorgan Chase & Co.
Paul Anderson expressed concern about what he perceived as Dr. King's move toward the "new left." With a sense of immediacy he urged Dr. King to plan to meet with Robert Pickus on his next visit to northern California. Anderson posited that Pickus' plan concerning the Vietnam War is more worthy to be aligned with the non-violent tradition, "unlike the movement toward which Dr. King is leaning."
Co-Chairman Julian Bond welcomes Dr. King and other members of the SCLC to the National Conference for New Politics. Bond also comments on past civil rights victories, and he mentions future organizational directions.
Czech philosopher Julius Tomin discusses the role of dialogue within Marxist discourse. Critiquing the position set forth by Milan Machovec in his text "Sense of Life," Tomin outlines the the definition of dialogue, the climate necessary for a dialogue to occur, and the role of dialogue in the humanization of men.
The "Committee to Defend Martin Luther King, Jr." issued this statement, accusing the state of Alabama of falsely distorting Dr. King's 1958 income tax return in an attempt to indict him.
These notes are from an introduction written about Dr. King and presumably delivered before he gave an address. Dr. King, who remains unnamed, is presented as a man whose record precedes him given that his life and work has had so profound an impact upon his time.
John A. McDermott, Executive Director of the Catholic Interracial Council, writes to Al Raby and Dr. King. Mr. McDermott describes the Council's involvement with the Chicago Freedom Movement. Mr. McDermott also expresses his appreciation for Mr. Raby and Dr. King's support in the fight for fair housing legislation in Chicago. McDermott goes on to describe the Movement struggle with the controversial Atomic Energy Commission project in Weston, Illinois.
Dr. King responds to an invitation to visit Oslo, Norway under the auspices of the Norwegian Fellowship in the fall of 1964. He informs Ms. Gulbrandsen that he cannot commit to accepting the invitation due to his uncertain schedule, but assures her that he will keep her invitation on file. However, Dr. King's handwritten notes found on the letter indicate that he was unable to accept the invitation.
In this letter addressed to Rev. Martin "Coon" King, the writer--who does not identify himself-- maintains Dr. King is "damag[ing]...the negroes [sic] cause" by focusing on giving them "handouts," as opposed to "improv[ing] their morals."
In this letter, dated June 11, 1964 to Mr. Gosta Dahl, Joan Daves expresses the importance of "Why We Can't Wait" and why they feel it is a "...potentially more successful" work than Dr. King's other two books. Accordingly, they request minimum advance and royalty schedules. She asks that Mr. Dahl check with the Swedish publishers to see if they would raise their offer, for the use of Dr. King's work.
Dr. King writes Lillian Robertson acknowledging receipt of her letter inviting him to speak at the annual meeting of the Baptist Pacifist Fellowship in Atlantic City. The Reverend closes by stating it will be after the first of the year before he can make a definite commitment.
The Meeting on National Negro Politics highlights congressional races with "the most potential for political gains by black Americans" in the 1968 elections.
Charles Johnson offers suggestions to Dr. King about job creation following the violent riots that took place in the summer of 1967. He proposes that the federal government intervene and allow younger potential workers to enter into the job force and retire those who have been employed a long time. According to Johnson, employing these young workers will eliminate the uprisings seen in various urban cities around the United States.
Dr. King delivers the "I've Been to the Mountaintop" speech at the Masonic Temple in Memphis, TN.
Dr. King thanks Mr. Makola for reminding him of the "injustices and inequalities" Negroes face both in the United States and South Africa. Dr. King asserts that the issues Negroes face are symptoms of a deeper issue involving foreign policy and that his current focus is on the Vietnam War.
This document features a story of a white civil rights worker who was fined and sentence to jail because she sought to eat with her Negro friends in a restaurant in Atlanta.
Dr. King regretfully informs Dr. L. K. Jackson that the Sunday he wants to preach at Ebenezer is one of the three Sundays that he is obliged to preach. Dr. King states the he knows Pastor Jackson understands his schedule and he would love to have him speak at his church in the future. Dr. King connects Pastor Jackson to Reverend Abernathy so that he can preach at his church.
Baynard Rustin notes the recent violence against three Negro male volunteers in the voter registration drive. Mr. Rustin describes the death of these men as acts that violate the "constitutional rights" of the Negro people. In the hopes of Mr. Rustin, this occurence will initiate a new force of the nonviolent movement.
Mrs. Coretta Scott King writes to the family of Dr. Thomas Merton expressing her condolences regarding his death. She explains that the tribute Dr. Merton paid to her late husband will never be forgotten and urges the family to remember that the spiritual bonds that exist between a family is eternal.
Ralph Abernathy informs Mr. Oliver that emergencies will prevent him from meeting the week of May 14th, and asks to reschedule for a later date.