The Negro Heritage Library sought to make the Negro community aware of the cultural "black-out" that was due to the inadequacies within the nations history books.The president of the library, Noel N. Marder, focused the energies and resources from the Educational Heritage. As the most respected spokesman for the Negro of his time, there is a section focused solely on Dr. King's work.
Sister Mary Leoline reflects upon her participation in the Selma-Montgomery March as a positive experience.
Dora McDonald sends Dr. King a list of the letters, telephone calls and voice mails he received while out of the office. She also sent him information on public speaking arrangements and the publishing of books along with the royalties Dr. King would receive.
Mr. Henry chastises Rev. Abernathy for an adverse comment he made towards White people. As a negro, he urges that the only way to get White people to stop name calling names is for Negroes to do the same.
Overwhelmed by the news of MLK winning the Noble Peace Prize, Mrs. Turkenkopf expresses her congratulations to Mrs. King.
Haridas T. Muzumdar, Chairman of the Department of Sociology and Dean of the Division of Arts and Sciences at Agricultural, Mechanical and Normal College, inquires if Dr. King will have time to have a meeting with him.
Alfred L. Gunn requests Dr King's support of Gunn's "new Democratic way of Philosophy." Mr. Dunn also encloses three manuscripts pertaining to riots, the American gun and rifle laws, and the occurrence of racial problems in America.
Dr. King informs Walter Simcich that he is "deeply grateful" to have been extended this invitation. Furthermore, Dr. King notifies Mr. Simcich that he is unable to accept this speaking engagement due to his heavy schedule involving the nonviolence movement.
Rita Machelle Foster, an eighth grade student a Harvard Elementary School, requests any information or documentation provided by Dr. King for her composition on Negro History Week. Ms. Foster asks that Dr. King provide a photograph and discuss the James Meredith situation.
This agenda from the Commission On Urban Life National Council of Churches, illustrates the chronological order in which each event will take place.
This article explains how "three clergymen have organized a wholesale tour service which will cater to the Negro travel market." The service was called "Concreta Tour Service" and it took tourists abroad, focusing on many cities with religious significance.
The Sarvajanik Kalyan Samiti society praises Dr. King for effectively using the method of "mass civil resistance" developed by Mahatma Gandhi. As a token of appreciation, the society would like to donate a bust of Mahatma Gandhi to be installed in a children's park in the United States. The society requests that Dr. King arrange the installment.
Donald Kittell, an administrative assistant for the Associated Negro Press, writes to Dr. King regarding his four "My Dream" columns. Enclosed in the letter is a copy of each column. Dr. King writes on a variety of topics such as social justice, equality, nonviolence and the progress of the Civil Rights Movement.
The Executive Director of the Episcopal Society for Cultural and Racial Unity writes the Lovett School Board of Trustees regarding the decision not to accept Negroes. Reverend John Morris informs Reverend Alfred Hardman that the church does not agree with the decision and will protest it. Dr. King's son, Martin Luther King III was one of the students not admitted into the school.
Dora McDonald requests Rabbi Irving J. Block contact Stanley Levison, Dr. King's attorney in New York City.
The Detroit resident identifies the Negro man's concept of equality as being intertwined with the sexual exploitation of white women. The author references an article that cites the disparity in numbers of illegitimate children amongst blacks and white.