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Richard Charles Boone sent Dr. King this 1965 telegram informing him of possible racial hostility in Miami between the black community and Cuban immigrants moving into the city.
Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.
Enclosed in this letter from Dr. John Bruere, of Calvary Baptist Church, is a magazine entitled "Faith at Work - The Magazine of Christian Experience." The featured article, "The Church That Stayed," highlights a church that has endured the deterioration, violence, and looting of the neighborhood surrounding it. The author goes on to discuss the increase in membership and their attempt to represent Christ in every situation.
The City of Cleveland Division of Housing Codes lists the general maintenance requirements surrounding the local living environments. These qualifications specify premises must be free from infestation of pests and maintained in a clean and sanitary condition. This is the responsibility of both the owner and occupant, and offense penalties will be enforced. Dr. King creates notes surrounding these codes, which involves the 14th amendment, Declaration of Independence and more.
Dr. King describes how African Americans reacted to the Klan's plan to intimidate them after the decision of the Supreme Court. Although deeply involved in the bus protest, Dr. King stated that there were other goals to achieve such as establishing a bank and credit union in Montgomery for African Americans.
Polly Williams, a former counselor of the Neighborhood Youth Corps, requests a full investigation of its director, Mr. Pace. Mrs. Williams requested a sick leave while undergoing surgery, yet later discovered that her request had counted as vacation time. She discusses numerous orders she received from Mr. Pace that negatively impacted her health and her recovery from surgery. She believes that she is a victim of racial discrimination in the workplace.
Jack Malpas, a member of the Episcopal Church's Society for Cultural and Racial Unity, contributed financially to the SCLC. Mr. Malpas informs Dr. King that he is working on the appeal for the Prayer Pilgrimage and expresses his previous experience in Jackson, Mississippi.
The author writes to Rev. Ralph Abernathy to express how impressed she was with the events surrounding Dr. King's funeral. She also made a lengthy request for mementos of the funeral service and Dr. King's speeches.
Minister Ahlberg extends condolences on behalf of The Congregational Church of Rockville Centre to Rev. Abernathy upon the assassination of Dr. King.