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Constance Price informs David Hahn, Colorado State Senator, of how she has suffered for the past twelve years due to the violation of her constitutional rights as guaranteed by the Workman's Compensation Act of Colorado.
Robert Greene, a mixed race individual from New York, appeals his case to the Supreme Court of the United States. Greene asserts that New York investigators and police conspired to violate his civil rights by means of wrongful arrest and detention, even after his innocence became apparent. Furthermore, as Greene is recognized as indigent, his case proceeds "in forma pauperis," or without the burden of court costs and legal fees.
Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."
Esther G. Stone writes to Dr. King to express her opinions on Negro leadership, American politics, and the Vietnam War. Stone writes that President Lyndon Johnson has done so much for Negroes and that Mrs. Johnson did not deserve the hurtful remarks of Eartha Kitt.
Dr. Searcy advises Dr. King and Dr. Abernathy to consider relinquishing their involvement with the Albany Movement. The sender suggests that this action may help to dispel contention resulting from "the presence of outsiders" and the process of negotiations.
Mrs. Martinelli writes Rev. Abernathy in the month following Dr. King's death, encouraging him to continue promoting a philosophy of love and equality. Martinelli identifies herself as a white housewife, teacher and mother of two, who has only known three Negroes in her whole life. . Although she has never known poverty, her desire is for all Americans to know the truth and work to resolve these problems in society.
Joan Daves writes Dr. King and attaches a letter from Pierre Servais, a publisher who plans to translate King's book "Strength to Love" to French. Servais also inquires if Dr. King can visit Paris or Brussels while he is in Europe, as his appearance would create an excellent opportunity to launch the sale of his book.
Dr. King thanks Rev. M. L. Shepard for his "generous gift." Dr. King stresses the importance of support from friends like Rev. Shepard for the survival of SCLC. He also informs Rev. Shepard that he will receive material from the SCLC to update his congregation on the progress of work in the South.
The writer informs Dr. King of Dean Gunnar Helander's campaign to have L. John Collins nominated for the 1968 Nobel Peace Prize. He requests that Dr. King nominate Collins for this prestigious award.
In this letter, Ms. Byron of Emory University's Community Educational Service requests for Dr. King to appear on a new campus public service television program entitled "Profile."
George Sodowick expresses to Dr. King disapproval of the planned Poor Peoples Campaign of 1968. Sodowick suggests that, instead of occupying Washington, the demonstrators should settle in and enhance "riot torn cities."
This is a resolution honoring Dr. King's life and work upon his untimely death.
Newman writes that, given the recent passage of the 1964 Civil Rights Bill, a national coalition needs to be created to support and enforce it. Understanding the limitations of Congress, the new coalition would focus on transforming Congress to better support the needs of the underprivileged and oppressed.
In this letter, Dora McDonald tells Cantor Mendelson that Dr. King is pleased to know that the Men's Club of Beth Sholom is interested in setting to music excerpts from "I Have a Dream." McDonald refers Mendelson to Clarence Jones, an attorney who handles such matters.
Dr. King uses a statement by Mahalia Jackson and the philanthropy of Sir Alfred Nobel to encapsulate the purpose of the Civil Rights Movement. Jackson refers to the racial problems in America as "family business," but Dr. King believes that in order for man to become a brotherhood, society has to search for truth like Alfred Nobel.
Stanley D. Levison sends Dr. King an article from The Washington Post titled "The Lonesome Road," which is a review of Dr. Kings book, "Where Do We Go From Here: Chaos or Community?" Martin Duberman, the author of the article, explains Dr. King's reasons for writing the book, and Duberman also provides a favorable review of the publication.
This document explains Rev. Shuttlesworth upcoming court appearances as a result of his civil rights activities. He faces charges for blocking a sidewalk during a demonstration and for protesting at Drake Memorial Hospital.
African Americans face discrimination in several suburbs of Cleveland Ohio. The Fair housing Council developed to promote integrated housing options.
This document is a cover page for the program of the Ebenezer Baptist Church Courtesy Guild Fifth Anniversary. Included is a listing of Guild Officers and Ministers.
Milton A. Reid, a candidate for State Senate, invites Georgia Senator Leroy Johnson to a banquet at Virginia State College. The event will benefit the campaign expenses and feature guest speaker Wyatt Tee Walker, Dr. King's assistant.
Maynard Gertler writes Dr. King requesting a copy of his speech given during the March on Washington. Additionally Gertler requests speeches by Baynard Rustin and A. Philip Randolph. Gertler also mentions that he was present when Dr. King spoke in Montreal last year.
T. Jansma, General Secretary of the Dutch Baptist Union, asks Dr. King to deliver a speech to Baptists in Amsterdam while he is in the city to receive an honorary degree.
In this confidential memorandum, Dr. King outlines SCLC’s direct action program for Birmingham, Alabama and Danville, Virginia. For each community, he states the challenges, defines goals, and then provides detailed steps to be taken and also staff assignments. He promises to outline his plan for Montgomery, Alabama in a few days.
In this article, Dr. Israel Goldstein describes the friendship between Dr. King and the American Jewish Congress, including the degree of Jewish participation in Dr. King's 1963 March on Washington.