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In this letter, John Lewis requests a loan for the amount of $10,000 from the Southern Christian Leadership Conference so that the Student Nonviolent Coordinating Committee can meet their payroll and cover pressing bills. He then speaks on the importance of continuous dialogue between the SCLC and SNCC.
While speaking to the Youth Leadership Conference in Raleigh, NC, Dr. King elaborates on the student sit-in movements, which he says served as a representation of the plight of the American Negro regarding their struggle for justice. Dr. King further lists the various details of their strategy for victory.
This press release from the Southern Christian Leadership Conference describes Dr. King's prediction that many African-Americans would register to vote in the upcoming election. Dr. King also remarks that President Kennedy "has not lived up to his civil rights campaign promises."
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
Armour G. McDaniel, Director of the Small Business Development Center, writes Dr. King to alert him that government assistance to low-income individuals is at risk. Mr. McDaniel describes the Small Business Administration's initiative to assist poor Negroes and states that since the Economic Opportunity Act of 1966 was amended, not a single loan has been granted in Atlantic or Cape May Counties by the SBA.
Dr. King has been invited to Kenya's first anniversary of Independence and Republic Day. The celebration will be held in Sweden on December 13, 1964.
Writing under a pseudonym, the author suggests that the world is separate because that is the way that God intended it to be. The author pulls text from the Bible to support this idea. The author believes that society was equal with the separation and there is no need for Dr. King to continue his fight.
Mr. Randolph addresses his concerns with current events that could potentially harm the Civil Rights Movement. His list of developments includes Malcolm X's promotion of rifle clubs, the use of propaganda tactics to separate white people from the Civil Rights Movement, the increasing totalitarian influence on protest groups in northern cities and demagogic leadership that creates confusion and frustration. Mr. Randolph requests a meeting to discuss how to address these issues.
William Kivi forwards Dr. King a copy of a postcard addressed to President Lyndon Johnson. The correspondence alleges that the riots occuring in urban cities are a result of a economic stronghold to keep, in Kivi's view, "oppressing the oppressed." Kivi uses an example of California Governor Ronald Reagan's proposal to nix any federal program that supplements the War on Poverty.
Dr. King contemplates the history of Egypt, noting that little is known about the time the Israelites spent there. At some point "Asiatic peoples," the Hyksos, invade Egypt and built a powerful empire known as the area of Syria and Palestine. Using horse and chariot technology the Hyksos conquered the land. Eventually, native rulers of Thebes in upper Egypt drove out the Hyksos.
Jacob Seidenberg, the Executive Director of the President's Committee on Government Contracts, provides details on the agenda to the participants in the Religious Leaders Conference. Dr. King was one of those participants.
In this letter, Joan Daves reports the sale figures for royalties and advances of the manuscript "Why We Can't Wait".
This article discusses former FBI undercover agent, Julia Brown's plan to expose Dr. King of his affiliation with the Communist party.
Dr. King informs Canon H. W. Montefiore of his inability to accept the "gracious" invitation to speak at the University Church in England. Dr. King's commitment to the racial injustices in the United States and new book makes it impossible for him to travel to Cambridge.
This is a draft of the Southern Christian Leadership Conference 1964 Annual Report. The document outlines developments that occurred in pursuits such as voter registration and Operation Breadbasket. The piece concludes with commentary on the future of the organization, specifically "deeper involvement in political action."
The purpose of this memorandum from Rev. James Morton and James Twomey was to attempt to get funding for urban renewal. It was the goal of the Urban Training Center for Christian Mission to create low-income housing for those in need.
Teamsters President James (Jimmy) Hoffa requests a meeting with Dr. King to discuss the boycott in Alabama and how it relates to existing contractual agreements with interstate carriers.
A note on Joan Daves, literary agent to Dr. King, letterhead to an unaddressed recipient about Japanese annotations of "Strength to Love."
This document, from James G. Duignan of Friendship House, is sent to Dr. King for his signature, granting permission to reproduce, distribute and or sell recorded copies of two speeches.