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Dr. King regretfully informs Murray Thomson he will not be able to speak at the upcoming conference in Portland, Ontario due to commitments for the Civil Rights Movement in the US and his pastoral duties for Ebenezer Baptist Church in Atlanta, Georgia.
The Committee for Emmett Doe issues a statement both explaining Doe's situation and also asking for support. Doe, an Army paramedic, faced court-martial for allegedly cursing a white superior. He was later acquitted of the charges.
Dr. King contributes an article to the "Liberation" publication explaining the reasons for the 1955 Montgomery Bus Boycott. He conveys the issues involving segregation on buses, the demise of Negro inferiority and the miscalculations of white Montgomery civic leaders. According to Dr. King, "Every attempt to end the protest by intimidation, by encouraging Negroes to inform, by force and violence, further cemented the Negro community and brought sympathy for our cause from men of good will all over the world."
Annette P. Johnson writes Bishop Carpenter concerning her initiative to seek better understanding of his status on supporting racial equality. Johnson believes that Dr. King's "Letter From Birmingham Jail" was directed at Reverend Carpenter and other Southern clergymen like him.
James E. Schlatter, a student at Illinois State University, writes to Dr. King to request his comment on the effects of civil disobedience on law and order for his term paper on law enforcement.
Louise Dekker-Brus congratulates Dr. King on the Nobel Peace Prize and writes that their newspaper says that, in King, America has its Joan of Arc.
Stephen Goodyear expresses appreciation for an inscribed copy of "Where Do We Go From Here?", as well as his enthusiasm regarding Dr. King's attendance at the National Conference for New Politics.
Beginning on January 15th, the News from Highlander Folk school will open its adult educational program. In support of the program, many renowned leaders across Amercia signed the statement.
In this correspondence to Mr. Edwin C. and Mrs. Louise M. Flowers from Dr. King, he wanted to personally thanked Mr. Edwin and Mrs. Flowers for their generous contribution to SCLC and to express his appreciation and gratitude for their support toward the Civil Right Movement.
Dr. King and Dora McDonald express their gratitude for Mr. Rennie L. Kiah's suggestions. Mr. Kiah brings awareness to Dr. King about the "unkempt" property owned by the City of Atlanta. Dr. King attempts to contact the City Manager to clean up the property that is next to Ebenezer Church.
Dr. King delivered this sermon at Ebenezer Baptist Church in April of 1960. In this sermon he discussed two days of prime importance in the life of Jesus namely Palm Sunday, "the moment of fulfillment" and Good Friday, the day of his crucifixion.
With topics ranging from "The Poor Pay More for Less" to the featured article "Malawi's Anti-Christian Atrocities - A Shame on Africa," this edition of "Awake" magazine is forwarded by Lily Sternlow to Dr. King. After receiving word of Dr. King's travels to Africa, Sternlow brings attention to issues surrounding Christian witnesses in Malawi.
Dr. King apologizes for responding to Mrs. Smock's letter over a year late, but extends gratitude for the invitation to her art exhibition. Dr. King affirms that if he is in Atlanta during the time of her exhibition he and Coretta will attend.
This document contains the final itinerary for Mrs. King and her party's trip. The group is traveling with Henderson Travel Service to Oslo, Norway to see Dr. King receive the Nobel Peace Prize.
Dr. King thanks Katharine Gunning for sending him a copy of the letter she sent to President Johnson. He urges that "those of us who seek peaece through non-violence make our consciences and numbers known to the men who run our government."
In this letter Campe encloses payment from Econ Verlag for ?Why We Can?t Wait? royalties.