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The branch director of a Chicago based youth center welcomes Dr. King to their neighborhood. William Duncan conveys his support to Dr. King's initiatives for community revitalization. His letter was written at the beginning of a major campaign undertaken by Dr. King and SCLC to campaign for open housing in Chicago.
This letter from Dora McDonald to Thomas W. Johnson is in response to a request for Dr. King to write an article for the December 12, 1966 edition of The Forum. Dora McDonald informs Thomas W. Johnson that Dr. King regrets his inability to accept the invitation at this time.
Ms. Arrabee sends a check to Dr. King not for the SCLC, but for Dr. and Mrs. King to use to treat themselves in some way. Arrabee suggests a book, a new record or dinner together. The check is a token of her respect and admiration for both Dr. and Mrs. King.
The New Leader, a New York-based biweekly magazine, published Dr. King?s Letter from Birmingham City Jail. This historic piece is a response to the views of some fellow clergymen that Dr. King's methods are both "unwise and untimely.? King's critics had branded him an "outside agitator" and an extremist who should not be advocating lawbreaking. Dr. King responds with this letter and references prominent historical figures to counter these criticisms.
Dr. David Lubbock and Dr. Jo Alter describe the economic conditions in New Delhi, India. The document lists the operations, communications, medical assistance, food and other things needed to provide relief to the population involved in the crisis.
The Board of Missions of the Methodist Church, on behalf of the Methodist Church of Brazil, invites Dr. King to speak at the centennial celebration of Methodist missionary work in Rio De Janeiro, Brazil. McCoy also provides a brief history of the Methodist Church of Brazil.
This document discusses the philosophy and tactic of nonviolence. The three nonviolent resisters discussed are Jesus, Gandhi, and Dr. King.
Faculty of the Political Science Department at Washington University release a resolution supporting Dr. King and his efforts to secure voting rights for Negroes in Selma, Alabama. They urge the Federal Government to take a serious look at this issue following recent attacks upon Negroes trying to exercise their right to vote.
John Farrow writes Dr. King to suggest he tread softly as he continues the fight for social justice. Farrow states that whites will fight back with brute force against desegregation and civil rights for all. Farrow urges Dr. King to offer knowledge but not seek to antagonize whites during the March on Washington and his future efforts for the civil rights movement.
In this letter, Roy Wikins extends an invitation to Sec. of State, Dean Rusk, to attend a meeting of the American Negro Leadership Conference on Africa.
On behalf of Antioch College, Jessie Treichler invites Dr. King to speak and Mrs. King to perform at the college. She informs Mrs. King of the honorarium and requests a tentative response.
This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."
Robert F. Kennedy, Attorney General of the United States offered extemporaneous remarks on the death of Dr. King. He wrote, "What we need in the United States...is love and wisdom and compassion toward one another, and a feeling of justice toward those who still suffer within our own country, whether they be white or they be black."
Mrs. Lenore Romney, wife of Michigan Governor George Romney, expresses her disappointment to Robert L. Green about his perceived misreading of a Women's City Club article in the New York Times.
Mr. Harry Walker writes Dr. King to ask his appearance at Fairleigh Dickinson University in Rutherford, New Jersey to speak with the institution's new student body.
Reverend J. F. McMillan communicates with Reverend Artic Harris to discuss the sponsoring of Mrs. King in a recital for the three Negro Churches in Toronto. They have requested Dr. King to be the principal speaker for their 140th anniversary services. Reverend McMillan informs Dr. King that he is "interested" in the non-violent movement.
Dr. King writes Rev. Williams and expresses his appreciation for his witness in Albany, Ga. He also apologizes for the time delay of the letter explaining that there was an accumulation of mail in his office. He goes on to say that the work that Rev. Williams has done was very important and will continue to be needed in the movement.
Johann R. Goelz highlights the spiritual irony that Dr. King's has the same name of the historical Martin Luther. Mr. Goelz served as a former Lutheran pastor in Germany and expounds on the religious realities of Jesus Christ.
Wilbur C. Davis writes Dr. King seeking prayer for him and his family. Davis also includes a poem that he wrote regarding Dr. King's life and involvement in the Civil Rights Movement.