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Dr. King expresses his deep appreciation for the members of the Georgia Family Circle's contribution to the SCLC. Dr. King explains the inability of the SCLC's continuance of the movement in Birmingham without their "dollars for freedom." He further expounds on the importance of their moral support.
This is the 1963 Souvenir Program for the Southern Christian Leadership Rally, an initiative of the citizens civic planning committee. Dr. King is honored as an audacious leader.
In this draft of an article for the March 1965 IUD Agenda, an AFL-CIO monthly publication, Dr. King recounts the progress made by the Civil Rights Movement and states that the issue in 1965 is the right to vote and the venue is Selma, Alabama. He discusses the pattern of exclusion, including the abuse of power by local sheriffs, illegal use of local and state laws, delay tactics of registrars, and literacy tests. He outlines measures that a Civil Rights Act of 1965 should include.
In this sermon delivered at Ebenezer Baptist Church in Atlanta, Dr. King spells out guidelines for the church: healing the broken-hearted, preaching deliverance to the captive (freeing people from everything that enslaves), and preaching the acceptable year of the Lord. The acceptable year of the Lord, he says, is every year the time is right to do right, stop lying and cheating, do justice, learn to live as brothers and beat swords into plowshares.
Miss McDonald confirms that Dr. King will speak in Dallas at a meeting organized by the Assembly of Christian Churches. She also requests details about the speaking engagement and encloses a biographical sketch and photograph.
I.M. Sternberg, Western Electric Public Affairs Representative, poses four questions regarding the social conditions of Blacks. Sternberg requests feedback from Dr. King in order to raise awareness and to promote social justice activism among company employees.
Mr. Gould of the Fellowship of Reconciliation sends Mrs. King a compilation of writings about and by Phan Thi Mai, a Vietnamese student who self-immolated on May 16, 1967 in an appeal to end the war in Vietnam. Mai "decided to burn herself to make her voice heard by the war."
Albert Raby and Dr. King assert that the Weston project is "a national test case for the integrity of Title VI of the 1964 Civil Rights Act." The population of Negroes in DuPage County is extremely low and the jobs would not offer for them an equal opportunity.
William Stuart Nelson writes Dr King prompting him to take into consideration a request from Mr. G. L. Mehta as will as to visit Africa. Nelson comments on the importance of the non-violence concept being propagated across India and Africa.
Dr. King visited the city of Paris and was tremendously impressed with the people's interest or racial justice in the United States. Dr. King hopes that a meeting can take place to engage the people of Paris to further support the civil rights movement by providing financial aid to the SCLC.
The article addresses the issue of Communism within the Caribbean and the need to stop its spread throughout the islands. The article stresses the importance of spreading the message of Christianity so that Communist thought can be laid to rest.
Nickolas W. Dick writes Dr. King on behalf of Dr. Frank H. Epp extending an invitation to the Reverend to hold a series of meetings in Winnipeg. Dick closes by requesting confirmation of the extent of his stay.
William C. Bartholomay, chairman and president of the Atlanta Braves, thanks Mr. and Mrs. King for sending him a recording of the "March on Washington."
In this letter Dr. King solicits the help of Mr. Hooks regarding allegations that SCLC associate Hosea Williams purchased stolen automobiles for SCLC. Dr. King asserts that the allegations should be investigated fully and enlists the aid of Benjamin Hooks, Chauncey Eskridge, and Joe Lowery.
Dr. King writes Reverend Carlson to thank him for his recent telegram of encouragement and support. Dr. King states, "You may be confident that such reassurance provides us with an additional source of strength." Dr. King also discusses the philosophy of the SCLC.
Alice Sargent, the Assistant Director of Student Activities at Temple University, inquires what role the students can play in the Civil Rights Movement and sends a sample of one of the students' editorials.
Dr. King writes G. Lawrence Jones distressed that Jones doesn't have the funds to pursue higher education. King states, "Our troubled world needs very much for young men with the courage and foresight you display to receive every chance to develop your full potential."
Dr. King provides an outlook on the social and political plight of the contemporary Negro. He claims "The challenge is the fact that society expects, indeed demands, that the Negro be as productive, as resourceful, as skillful and as responsible as his white brother who is not handicapped by oppression". He urges Negro citizens to capitalize on current opportunities for advancement. "The negro must not wait until the dawn of absolute emancipation...".
Dr. King is touring the nation to meet poor people in an effort to expose their living conditions. He also wants them to join the campaign to fight for better housing and jobs.