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Dr. King took the time to write to the faculty and students of Charles Evans Hughes High School, following his release from Harlem Hospital. In this thank you, he expressed sincere gratitude for the well wishes from the young students relayed to him during his illness. Furthermore, Dr. King acknowledged that the future would be in good hands with their involvement in the struggle for Brotherhood and Human Dignity.
This outline to Dr. King's sermon "A Tough Mind and a Tender Heart" focuses on the premise that being a tough minded individual involves making critical decisions. The sermon emphasizes that those who possess a soft mind tend to be gullible and strictly follow the status quo. According to Dr. King, "We must come to the realization that life demands a tough mind."
This hotel reservation is for Dr. King and Rev. Wyatt Walker.
The Student Nonviolent Coordinating Committee (SNCC) began publishing "The Student Voice" in June 1960. The news magazine contained reports on SNCC activities, marches, sit-ins and other events related to the civil rights movement. The copy shown here is addressed to Andy Young.
A. Philip Randolph, the Chairman of the Committee of Conscience Against Apartheid, sent this letter to urge Chase Manhattan and First National City Banks users to withdraw their funds to signify their disapproval of their engagement in South Africa.
The Board of Christian Social Concerns of the Pacific Northwest Conference invites Dr. King to speak at the 1968 conference dinner. The conference will be held at the Methodist Church and will present civil rights spokesman Bishop Everett W. Palmer.
Mr. Roche asks Dr. King whether he has considered that whites not only intimidate and murder African Americans, but also each other. He argues that whites don't treat anyone any worse than they treat themselves.
D. G. Witt notifies Dr. King that Preferred Risk Mutual Insurance Company has reconsidered canceling Dr. King's automobile insurance. Due to the number of accidents Dr. King has had, continued coverage will require payment of a higher surcharge.
Dr. King quotes theologian and philosopher Paul Tillich's "Systematic Theology." Dr. King's doctoral degree is in systematic theology from Boston University and his dissertation is on Paul Tillich. According to Tillich, secular and holy correlate and cannot act separately. Tillich states, "The holy embraces itself and the secular."
In this article, "Out of the Long Night of Segregation", Dr. King discusses the result of Negroes waiting to be treated as equals to no avail. He also presents several actions that should take place to provoke change.
The Southern Conference Educational Fund (SCEF) is working toward eliminating "all forms of racial segregation in the Southern and border States." This brochure highlights SCEF's accomplishments, supporters, programs and future.
Postcard has a photo entitled "Training Schools for Communists". American Opinion claims the photo was taken at the Highlander Folk School over Labor Day weekend 1957. Dr. King is depicted as one the attendees. Postcard was stamped with an Abraham Lincoln postage stamp (One of the guiding forces to Dr. King and his efforts)
Freddye Henderson encloses information regarding flight schedules, rates for transportation, and suggested hotels for Dr. King's trip to Oslo, Norway.
Barbara Moffett discusses the possibility of coordinating efforts and collaborative participation between the American Friends Service Committee and SCLC.
The Indian organization, Sarvajanik Kalyan Samiti, expresses admiration of Dr. King's heroic struggle for civil rights in the US, along with his application of Mahatma Gandhi's methods. A bronze bust of Gandhi is offered as a gift of appreciation and a request made for placement of the statue in a children's park.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
Kenneth B. Clark conducts a televised interview with Dr. King, James Baldwin, and Malcolm X. Clark discusses with Dr. King his personal history, the relationship between the love ethic and nonviolent direct action, Malcolm X's claim that nonviolence is perceived by white leaders as weakness, and Baldwin's concern that Negroes will not remain nonviolent if met with brutal responses.