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Dr. King discusses the various issues within the State of Alabama. Dr. King and the SCLC have maintained leadership in the Alabama Movement and have proposed a plan to continue the acts of nonviolence.
The Executive Director, Jacob Seidenberg, writes to Participants of the Religious Leaders Conference to send them a roster of people who have attended similar events. These people may be selected to help with the Conference on May 11, 1959.
George S. Schuyler uses his weekly "Views and Reviews" column to voice his opinions about the lack of economic initiative in the Negro community.
Sandy F. Ray thanks Andrew Young for speaking to his parishioners. Reverend Ray also requests information regarding the distribution of the Pilgrimage Folders, in preparation for the mass pilgrimage Dr. King was planning to lead to Israel and Jordan.
Dr. King offers his gratitude to Beulah H. Brunson of the Georgiana Thomas Grand Chapter O. E. S. for her contribution to the SCLC. Dr. King comments on the progress made over the past decade in improving conditions for Negroes in the South.
Jo Marks writes Mr. Harry Belafonte a lengthy letter about the civil rights situation in Houston and to request that he perform at the Astrodome.
Dr. King addresses the student body and officials of Howard University with a poignant sermon entitled, "Remember Who You Are." The content of the sermon makes various references between Jesus, Shakespeare and Greek philosophers who sought to identify the mechanisms that made man important to society.
Dr. King makes one of his first public statements opposing the war in Vietnam during the SCLC Convention held in Birmingham. According to King, "Neither the American people nor the people of North Vietnam is the enemy. The true enemy is war itself, and people on both sides are trapped in its inexorable destruction."
Eunice Janousek requests that Dr. King review materials in the matter of the Blakey case with the hope that he can provide assistance to those who are being oppressed in South Dakota.
The document, shown here, listed Dr. King and many other clergy as they invited other clergyman nationwide to an event called "Mission to Mississippi." The Mission was in support for the Freedom Riders of 1961. It included a one-day conference that was held in Jackson, MS. July 20, 1961. Unfortunately, this document was torn in half so the full remaining content continues, on the following attached page.
R. Elizabeth Johns describes the events surrounding voter registration in the South and tactics used by civil rights and opposition leaders.
Cheryl Chambers asks Dr. King to send an autographed picture and a copy of his Letter from Birmingham Jail. She is doing a paper on civil rights for her government project and requests any available literature. Ms. Chambers, who is also a member of the NAACP Youth Council, informs Dr. King that the Council is getting ready to begin their membership drive and inquires if he has any helpful suggestions.
In this letter, Mays addresses the editors of the New York Times about an article on equal employment opportunity. Mays states that he was not consulted by the article's author. As a result, he was misquoted. Mays uses the remainder of the article to clarify his position on equal employment programs.
Sigmund Diamond asks Dr. King if Political Science Quarterly can re-print his review of Ronald Segal's "The Race War: The World-Wide Clash of White and Non-White."
Alda Lee Boyd, publicity director for the Seabury Press, asks Dr. King if he would write a statement that can be used to promote "The Jon Daniels Story." The book is about an Episcopal seminary student, Jonathan Daniels, who was killed while working in Mississippi following the Selma to Montgomery March.
Tom Offenburger writes to the SCLC Chicago Office Staff Steering Committee concerning phone call procedures. Offenburger asserts that answering the phone with "Operation Breadbasket" will not reveal the broader interest of the SCLC, and suggests answering the phone with, "good morning, SCLC."
The Ad Hoc Committee for Good Government of Baton Rouge, Louisiana, issued this letter to Rev. Ralph Abernathy requesting his assistance. Director of Political Action for the committee, J. W. Augustus, informed Rev. Abernathy of attempts by white city parish commissioners to buy the votes belonging to Negro political organizations.