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On the stationary of the Waldorf-Astoria hotel in New York, Dr. King outlines a sermon entitled "Symbolic Mountains." These include the mountains of ethical relations, practical materialism, indifference concerning poverty, and racial segregation.
Dr. King argues that desegregation is only the first step towards the ultimate goal of complete racial equality. He explains that nonviolence, driven by the power of love, is crucial to create true integration.
The East Lansing Human Relations Commission writes to express their heartfelt sorrow over the tragic loss of Dr. King. They vow to continue the work of advancing freedom with renewed effort.
Paul Anderson expressed concern about what he perceived as Dr. King's move toward the "new left." With a sense of immediacy he urged Dr. King to plan to meet with Robert Pickus on his next visit to northern California. Anderson posited that Pickus' plan concerning the Vietnam War is more worthy to be aligned with the non-violent tradition, "unlike the movement toward which Dr. King is leaning."
L. Seyler from Christian Social Philosophy at Crozer Theological Seminary writes this paper on Emil Brunner, Swiss Protestant theologian. Written around February 20 - May 4, 1951, the paper contains subject matter regarding the crisis of contemporary culture.
Maude extends her wishes for the rapid recovery of Dr. King, following a stabbing in New York. She assures him that she is holding down the fort and provides him with a breakdown of correspondences that he has received.
William Connor encourages Dr. King to continue his efforts to speak the truth and practice Christianity. He emphasizes that there is no need to ignore the important issues of our time. Connor states, "Now, we've either got to put up, or shut up-as the saying goes."
A coalition of Swedish dignitaries send their congratulations to Dr. King on his Nobel Peace Prize and extend and invitation for Dr. King to visit Sweden either before or after his trip to Oslo, Norway to receive the Nobel Peace Prize.
Aurora Maynard sends her support to Mrs. Coretta Scott King in the form of a self-authored poem entitled "Healing Treatment."
Dr. King is writing to express his deep appreciation for Mr. Flemming's contribution to the SCLC. He states that because of the contributors continuing support, the initiatives of the SCLC can persist forward.
This list includes the names of fifty colleges and universities participating in the "Choice 68" pre-election presidential campaigns. An additional twenty-five institutions also invited Dr. King to participate in their "Dr. Martin Luther King, Jr., for President" campaigns.
Southern Christian Leadership Conference board member Allen L. Johnson wrote this letter to Rev. Abernathy shortly after Dr. King's death. Johnson expressed his support of Rev. Abernathy's leadership of the organization.
Wilfred Husband writes John Oakes, Editorial Page Editor of the New York Times, regarding an article. As a consistent reader of the Magazine, Husband expresses his displeasure with an article that refers to the civil right movement's attention to the war in Vietnam as "wasteful and self-defeating." Husband explains how war and civil rights are inseparable and that stating anything in opposition hurts the cause of the movement.
Maynard Gertler writes Dr. King requesting a copy of his speech given during the March on Washington. Additionally Gertler requests speeches by Baynard Rustin and A. Philip Randolph. Gertler also mentions that he was present when Dr. King spoke in Montreal last year.
Rev. C.L. Fullwood drafts a sermon to commemorate the "105th Anniversary of the Emancipation Proclimation for the Black People of America.: