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Mr. Francis Smiley expresses his admiration to Dr. King for his leadership in what he describes as a potential end of civilization with the continued course of the Vietnam war. Francis encloses a check as an expression of heartfelt gratitude to the Reverend for his insight, humaneness, courage, and truthfulness.
Ms. Love, program chairman of Warren Business and Professional Women's Club, responds to Ms. McDonald's previous letter regarding Dr. King's availability to speak in Warren, Ohio. Ms. Love ask Ms. McDonald to respond with "an approximate estimate of the likely fee."
T. K. Mahadevan, a representative of the Gandhi Peace Foundation, writes Dr. King regarding an upcoming visit to the United States. Some primary interests during his visit includes meeting key Negro leaders, spending time with an average Negro family, and perhaps a few speaking engagements.
A representative of the Canadian Friends Service Committee, a subcommittee of The Religious Society of Friends (Quakers) in Canada, writes Dr. King to invite him to a "Conference for Diplomats." The sender tells Dr. King that the Conference will take place in Portland, Ontario, and emphasizes Human Rights Year. He asks Dr. King to consider being the keynote speaker for the event.
Dr. King thanks Mrs. Juanita Epps and the members of the People's Community Church of Queens for their generous donation to SCLC. As Dr. King replies, "Your encouragement is an inspiration to me and all who are committed to the struggle for human rights and dignity."
Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.
Lia Bosonetto, a college student in Italy, writes Dr. King requesting information on Langston Hughes for her thesis.
In 1948, Dr. King entered Crozer Theological Seminary in Chester, Pennsylvania. Engaging in a sincere quest for knowledge, he sought stimulation in the works of several prominent areas, like philosophy and theology. As a result of his efforts and achievements at Crozer, Dr. King was chosen as the Valedictorian of the graduating class of 1951.
Ms. Zugerman writes Reverend Abernathy to introduce an enclosed document which she suggests is the "one and only non-violent answer to alleviate the suffering of all people."
Mrs. Sharp commends Dr. King for his open opposition to the Vietnam War. She further requests copies of his April 4, 1967 speech before New York's Riverside Church, in order to raise political awareness and garner support against the war effort.
In this memorandum, Bayard Rustin provides various civil rights leaders with the agenda for their upcoming leadership meeting regarding the 1963 March on Washington For Jobs and Freedom.
Derrick Cameron, a seventh grade student, writes Dr. King expressing thanks for his fight in Civil Rights. In addition, Cameron offers to make copies on his ditto machine; a low-volume printing method used mainly by schools and churches.
Roy Wilkins, of the American Negro Leadership Conference on Africa, wrote Dr. King to explain his increasing concern over the violence in Nigeria. Wilkins requests Dr. King's presence for a meeting with Nigerian Leaders to discuss the possibilities of ending the hostilities.
Rev. Hatch of the Diocese of Western Massachusetts responds to Dr. King's request for "financial assistance" on behalf of SCLC. Rev. Hatch cheerfully tells Dr. King that the Diocesan Council has agreed to answer the request favorably, and he references an enclosed check for two thousand dollars.