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In this document, a Catholic priest from Argentina writes to Dr. King and congratulates him for receiving the Nobel Peace Prize. The priest also inquires about obtaining permission to translate into Spanish Dr. King's recent book "Why We Cant Wait." Requests like this increased significantly as Dr. King's prominence grew.
Here William M. Kunstler (Bill) makes two separate requests: first that Dr. King appear on the Barry Gray radio program for an interview, and, second, to receive a brief tape from the reverend for an NAACP housing rally at the Rye-Port Chester Chapter.
In this letter, Margie Edmondson of Chicago, Illinois invites Dr. King to speak to local youth at a bi-monthly meeting of the Junior Christian Inter-Racial Commission.
The Congress of Racial Equality recommends a program to end school segregation that includes forming race-neutral curricula and allowing open enrollment in schools.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
The Southern Regional Council outlines several facts regarding the Student Protest Movement leading up to February 25, 1960. The contents of this report include detailed examples, legal precedents and public reaction accounts. Also included, is an analysis of the conditions that caused the student protest movement, as well as ideas for solutions.
On October 9th, 1964, the Democratic National Convention adopted a resolution ending racial discrimination in Party membership.
In this letter, newly appointed Jamaican Prime Minister Hugh Shearer thanks Dr. King for his "kind congratulations." Shearer goes on to ask for prayers of success on behalf of Jamaica and its people.
The Executive Committee of The Martin Luther King Fund in Sweden commends Dr. King's non-violent approach to the fight for civil rights in America. They also present Dr. King with a monetary donation raised from an earlier performance featuring Dr. King and Harry Belafonte at the Royal Opera House in Stockholm.
This is a resolution honoring Dr. King's life and work upon his untimely death.
Dora McDonald informs Berl Bernhard that Dr. King has a prior engagement out of the country and cannot attend the civil rights planning conference. McDonald states, "He asked me to say to you that he would be grateful if you would send him a copy of the report of the conference."
Dr. Curth encloses a donation for the Martin Luther King Memorial Fund. She requests that a receipt for $5 be sent to each of her two grandsons so that they may feel connected to Dr. King's memory.
In this letter addressed to "Friend," gospel singer Mahalia Jackson requests financial support for the Mahalia Jackson Foundation, which helps deserving children obtain a higher education.
Roy T. Poorman writes the editor of the Philadelphia Tribune regarding an article by Morris I. Liebman that opposed "negro civil rights protest demonstrations." Poorman identifies Liebman as a person of Jewish descent and compares the techniques of Dr. King to Biblical leader Moses. Poorman also discusses the lack of action by Jews in America or Germany prior to the genocide of 6,000,000 Jews along with the recent discrimination of the Jewish people in other countries. He writes in support of Dr. King's approach.