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Dr. King thanks David Dubinsky of the International Ladies Garment Workers Union for their thoughtful donation to SCLC. The contribution will be used to assist the SCLC in voter registration, direct action and other methods to combat racial injustice.
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.
Patterson Charles, Jr. writes Dora McDonald asking for Dr. King's help regarding alleged racial discrimination in a legal matter.
Dora McDonald, on behalf of Dr. King, responds to Monica Wilson at the University of Cape Town in acceptance of her invitation to speak at the institution. McDonald closes requesting confirmation of a date for Dr. King, as well as accommodation information.
Dr. King informs Alan J. Rankin to communicate to Dora McDonald about his availability to speak at the University Christian Council of McMaster University. The theme of the discussion for the "Teach-In" is going to be "The Religious Dilemma of Twentieth Century Man." Mr. Rankin expects over 2,000 students in attendance and church people from Canada. Furthermore, Mr. Rankin asserts that there will be news coverage on this event.
A young male civil rights activist and participant in demonstrations experienced police brutality after he was targeted for his involvement in the Monroe Race Riot story. E. A. Johnson provides Mrs. Cotton with the legal details of the case surrounding the young man.
Dr. King quotes theologian and philosopher Paul Tillich's "Systematic Theology." Dr. King's doctoral degree is in systematic theology from Boston University and his dissertation is on Paul Tillich. According to Tillich, secular and holy correlate and cannot act separately. Tillich states, "The holy embraces itself and the secular."
The Knox's Church of Canada expresses their excitement to see Dr. King's image in Time Magazine for 'Man of the Year.' The author asserts that after all John F. Kennedy may have not died "in vain." Robert A. Jackson expounds on the societal issues in Canada and how they experience some aspects of segregation in cities. Mr. Jackson invites Dr. King to the Knox church upon his availability.
On this notecard, Dr. King outlines Martin Luther's views on Christianity, accroding to the book, "Concerning Christian Liberty."
This is a prayer by Dr. King's doctoral advisor, Dean L. Harold DeWold of Wesley Theological Seminary, given at the Civil Rights Rally on the Capitol grounds in Jackson, Mississippi.
In this telegram, Mr. and Mrs. Toledo offer support to Dr. King, Ralph Abernathy, A.D. King, and Wyatt Walker.
This program for the International Convention of Christian Churches provides an itinerary for a one-day session taking place in Dallas, Texas. A. Dale Fiers, Executive Secretary, sends this final letter to coordinate all aspects and help guide participants. Dr. King is listed on the schedule as a guest speaker and intends to deliver an address entitled "Beyond Discovery Love."
Ralph J. Hils Jr., Director of Assemblies, invites Dr. King to address the student body at St. Vincent's College. He shares a local encounter with discrimination against their American and African Negro students. Mr. Hils outlines the history of the college and provides the names of other prominent visitors of the campus.
Paul D. Metzger, President of the Student Association at Central High School, writes Dr. King inviting him to speak at a forum concerning the issues of civil rights in America. Dr. King's response to this invitation is enclosed at the culmination of the letter.
This document is a newspaper clipping from the Los Angeles Sentinel,l giving a review of Dr. King's book, Where Do We Go From Here: Chaos or Community. Headlined under the title, "King's Book Refutes Black Power", the book review places special emphasis on Dr. King's objection of black power as a slogan. In his book, Dr. King informed his readers that the paths of black and white individuals intersected towards equality and black power totally killed that process.