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William H. Shell is preparing an address for a high school graduation and is in need of various documents surrounding Dr. King's organization. Mr. Shell desires to know the detailed goals of the Civil Rights Movement, civil rights techniques, and the education demographics for the early 1960's.
In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.
Sue Stiles writes Dr. King to assert her viewpoints and beliefs according to her childhood and upbringing. In expressing these truths, Stiles affirms her support in Dr. King's practices in human rights and encloses a financial contribution.
Dr. King records notes on three different topics. First, he examines the concept of extremism and individual responses in their respective environments. Next, he expresses disappointment with the white church and its leadership. The final note describes the challenges and hardships of early Christians.
American journalist Victor Bernstein details for Redbook why Negroes are still angry in the face of the apparent success of the Civil Rights Movement. He points out that the Movement has enabled many whites to see that integration and equal rights are right, but still knowingly choose to behave as if they are wrong.
In this letter is enclosed a check and details of expenses for the Italian Edition of "Stride Toward Freedom and "Why We Can't Wait".
Henry Dillon, Vice President of Lithographers and Photoengravers International Union, writes Dr. King. He states, "as long as you choose to support the discredited program and philosophy of this Local...I cannot support- or ask my members to support your organization."
Jack Green and David Powell invite Dr. King to speak at the 16th Annual Convention for the Synod of Toronto and Kingston Presbyterian Young People's Society. The theme of the convention is "First They Gave Themselves." CBC National Television Network has offered to televise Dr. King's speech.
This article discusses how Education Commissioner Harold Howe complained to a House Special Education Sub-Committee that more than a third of graduate students could expect to be drafted in the following year due to the changes in the Selective Service law.
The Hobart and William Smith Colleges have brought influential leaders to their campus from the civil rights and black power movements. Many students desire a further understanding of the Gospel and have requested to invite Dr. King to speak. The dates provided for this engagement are unfortunately subsequent to the assignation of Dr. King.
In this letter, addressed to Reverend Ralph Abernathy, supporter C.M. Williams references Dr. King's funeral and requests a copy of his last speech. Many sympathizers and mourners wrote letters like this to the Southern Christian Leadership Conference after Dr. King's assassination.
J.Campe encloses payment from The Critic for "Where Do We Go From Here" permission fees.
Dr. King responds to Viva O'Dean Sloan's letter, extending his appreciation for her support of the Congress of Racial Equality. He regretfully informs her he does not know of anyone in the Dearborn, Michigan area who might be interested in the purchase of her property there.
Dr. King responds to a letter from Rev. Edward Whitaker, regarding Whitaker's desire to be a college minster. He expresses to Whitaker that his experience should serve him well for such a responsibility. Dr. King and Rev. Whitaker were classmates at Crozer Theological Seminary.
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
Dr. King informs Mrs. Patricia Kleps that he will be unable to fulfill her request to speak at the First Unitarian Church in San Francisco. However, Dr. King pledges to contact her around January of 1968 to possibly schedule a date for him to address her congregation.