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This 1967 SCLC news release details the passage of a law forbidding racial discrimination in housing in Louisville, Kentucky. It also details the role that SCLC and its sister organizations had in bring about this legislation.
Dr. King responds to Hazel Gregory's previous correspondence about transportation to the March on Washington. He informs Mrs. Gregory that he is attending a meeting regarding the logistics of the march the next day and will communicate further about a bus from Montgomery to attend the event.
Included on page four of this Bedding, Curtain and Drapery Workers Union newsletter is an article regarding Dr. King's courageous efforts in helping Negros achieve equality, and the support he has received from the trade union. The union also supports Dr. King's stand against the Vietnam war, and agrees that the war is harming America's domestic programs against poverty.
The United Federation of Parents, Teachers and Students present the Malcolm X Memorial flyer saluting American Freedom Fighters. Honorees include LeRoi Jones, Bill Epton and Dr. Benjamin Spock. Slated guest speaker, H. Rap Brown and many other community activists/entertainers.
Mr. House, a representative of WAAF radio station in Chicago, forwards a letter to Dr. King and mentions his hopes for Dr. King and Al Raby to do a weekly report about the Chicago Freedom Movement.
The secretary of the Speakers Bureau at The Adult Education Council of Greater Chicago contacts Dr. King regarding a number of new and pending speaking engagements. The two new speaking engagement requests are from Augustana College and Barat College. The list of pending engagements includes Villanova University, Duchess Community College, Barat College and the University of California, Riverside.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
Dr. King writes Linda Cann, a member of the Canadian Women's Press Club in Halifax, Nova Scotia. He informs Mrs. Cann that he cannot accept her invitation to speak in Nova Scotia because he is trying to "grapple with the problems of discrimination that Negroes still face."
Mr. Gardner believes that Dr. King is responsible for the acts of violence displayed by the Negros in Chicago. He states that as a man of the cloth, Dr. King should be more concerned with convincing Negros to "go back to where they came from."
On behalf of the National Union of South African Students at the University of Cape Town and the University Van Kaapstad, Martin West requests Dr. King's contribution concerning race relations to the Nusas Journal. The scholarly journal is the "only real national" organ available to students regardless of "race, religion, or colour" in apartheid South Africa.
Joan Daves, literary agent to Dr. King, requests permission from Dr. King to proceed with the Japanese edition of his book "Strength to Love" per the terms outlined in her letter of April 13.
Dr. King expresses his embarrassment in his late response to Mr. Pollard's letter regarding a speaking engagement at the University of Victoria. Dr. King shares his gratitude for the invitation but regretfully declines due to the fact that he has accepted his maximum number of engagements for the time period.