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The Committee of Concerned Mothers for Mrs. Malcolm X and Family writes to Dr. King requesting the SCLC to help assist Mrs. Malcolm X and her four children in the wake of her husband's assassination.
The secretary of Dr. King's first pastorate, Dexter Avenue Baptist Church, sent this correspondence to Mrs. Coretta Scott King. The letter addresses Dr. King's itinerary, upon his return to Montgomery, and hopes for his full recovery, following his 1958 stabbing in Harlem.
This is a draft of the conference in Paris regarding a global plan to help underdeveloped countries with technical and democratic issues.
The Office of Economic Opportunity republished this spotlight on President Johnson's War on Poverty from Look Magazine in June 1967. The editors discuss the "poverty of opportunity" plaguing nearly 1 in every 6 Americans, saying that Johnson's War on Poverty makes an attempt to combat the economic conditions of America's most vulnerable, including Negro Americans. The articles also shed light on the numerous shortcomings the Johnson Administration-supported legislation has encountered amongst legislators and the American public.
This program for the Ecumenical and Community Conference held at the Thornfield Conference Center in Cazenovia, New York, highlights leaders from across the globe invited to attend the conference. These leaders were invited to support the efforts in Vietnam and assess policies regarding the country.
In this letter, John Lewis requests a loan for the amount of $10,000 from the Southern Christian Leadership Conference so that the Student Nonviolent Coordinating Committee can meet their payroll and cover pressing bills. He then speaks on the importance of continuous dialogue between the SCLC and SNCC.
The American Representative of the General Federation of Labor in Israel writes Dr. King to congratulate him on the Nobel Peace Prize. He also reiterates a request for Dr. King to visit Israel as the guest of Histadrut, the Executive Director of the organization.
Joan Daves contacts Dr. King's secretary, Dora McDonald, regarding the payment from the Canadian Broadcasting series in the amount of $5,000. Daves further discusses the galley of lectures that are to be checked and released by Dr. King for publication in Canada. In addition to Dr. King, Stanley Levison will also be reviewing the galleys.
B.F. Randolph, African American preacher and member of the South Carolina Legislature, is honored in this statement for his work against racial discrimination. The documents states that Mr. Randolph fought for the words 'irrespective of race and color,' to be included in the Bill of Rights.
This column highlights the brave children who endured the hardships of hostile mobs as they blazed the trail for school integration.
New York Governor, Nelson A. Rockefeller, and Happy [Rockefeller] had the opportunity to spend time with Dr. King and his family after the Nobel Peace Prize Award ceremonies. Admist the renewal of personal attacks against Dr. King, Nelson Rockefeller offers his support and encouragement.
Dr. King expresses appreciation for Mrs. Helen Ceder's contribution to Southern Christian Leadership Conference. He acknowledges that her support assists with many important projects such as voter registration and eradication of ghettos in the North.
Patricia Reid has mixed feelings about Dr. King and the position he has taken. Even though she and her husband agree with this stance on civil rights, they respectfully disagree on his position on the Vietnam War. The Reids believe that Dr. King shouldn't interfere with foreign policy unless he can come up with a viable solution to end the Vietnam War. However, they still feel compelled to contribute to the work of the SCLC, but warn Dr. King that other individuals may not be that sympathetic.
Following the arrests of Dr. King and three others who held a prayer vigil at the Albany, Georgia City Hall, Rev. Wyatt Tee Walker issues this appeal for support from those active in the civil rights movement. He calls for telegrams to be sent to federal, state, and local officials, prayer vigils, and the wearing of black armbands.
This program is from the Community Salute to Dr. King that occured in New York City following his being awarded the Nobel Peace Prize.