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Milton A. Reid, a candidate for State Senate, invites Georgia Senator Leroy Johnson to a banquet at Virginia State College. The event will benefit the campaign expenses and feature guest speaker Wyatt Tee Walker, Dr. King's assistant.
The Southern Christian Leadership Conference announces five new members will join the staff. The five men are: John H. Calhoun, Herbert V. Coulton, James L. Bevel, Fred C. Bennette, and Bernard S. Lee. These men derive from different locations across America and add different levels of education and commitment to the Civil Rights Movement.
In this letter Linda F. Neslage of Scott Foresman and Company requests Dr. King's permission for non-profit organizations to make special editions of textbooks including his speech, "I Have A Dream."
In this telegram, Burton Mousman urges Dr. King to accept an invitation for an approaching speaking engagement at the CALTECH YMCA.
This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.
A . T. Walden writes to Dr. King congratulating him on the performance of the SCLC lead program featuring the singing and acting of Harry Belafonte. Walden continues to express his belief by stating that the Reverend fills a unique role in the American dream of brotherhood and equality.
In this article, light heavy-weight boxing champion Archie Moore discourages black Americans from resorting to "lawlessness" in their attempts to advance the cause of civil rights.
This telegram is addressed to Dr. King and originates from Mr. Cook, Attorney General of Georgia. The telegram requests for Dr. King to meet with Mr. Cook to discuss and clarify comments Dr. King made to the news media. Mr. Cook cites "under provision of the 1953 Subversive Activities Act" as the basis for such a meeting.
In this letter, J. Campe encloses advance payment from Harper & Row for Dr. King's "Where Do We Go From Here."
This letter from the Social Action Secretariat, National Federation of Catholic College Students references an enclosed letter which was issued to all member colleges. The enclosed letter supports student activity in the 1964 Freedom Fast.
This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
Larry Schneider informs Dr. King that he is available for assistance with "planning and implementing" Dr. King's efforts. He also offers his thoughts on a wide variety of issues affecting the American Negro.
Mary Bull asks Dr. King to reply to an earlier letter, of which she encloses a copy. Mrs. Bull asserts that the Civil Rights Movement made excellent progress up to 1966, but afterwards seemed divided. She wants to know the reasons for this division and asks Dr. King to bring back the supporters who have strayed.
Dr. King writes Robert Rasmussen to express his regret for his inability to attend a Leadership Conference with the officials of the American Baptist Convention at the Interdenominational Theological Center in Atlanta, Georgia.
V.R. Hardy lectures Dr. King regarding his methods of obtaining equality. He asserts that such methods will only result in a race of people wallowing in self-pity. Hardy cites the long-term oppression of Jews as a case in point of how to overcome the tragedies of the past.