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On the occasion of SCLC’s Annual Convention, Attorney General Robert F. Kennedy states that the country has made great strides toward the realization of SCLC’s goal of assuring the rights of citizenship to all. The Department of Justice has acted and will continue to act to protect the right to vote.
The Weyburn Chamber of Commerce, a Canadian organization, is partaking in the various events surrounding the 60th founding anniversary of the Province of Saskatchewan. The chamber commends Dr. King as a Nobel Peace Prize winner and aspires to have him visit to discuss the racial issues in America.
Dr. King summarizes a biblical passage from the Book of John, in which he describes "inquiring Greeks" from a rich heritage who came to Philip and made the simple request, "sir, we would see Jesus." These words are also the title of one of Dr. King's sermons delivered at Ebenezer Baptist Church.
Dr. King enumerates the accomplishments made in the fight for civil rights through nonviolent practices. Additionally, he utilizes this article in the Associated Negro Press to discredit the claim that nonviolence is losing shape in the United States.
Dr. King thanks Dr. Sibley for his contribution to the Southern Christian Leadership Conference. He also reports the results of a recent fundraising reception, which will be used to establish Dr. Robert Hayling's practice and provide legal defense to participants in the Albany and St. Augustine Movements.
Reverend Dr. Robert W. Spike writes a statement concerning a plan to dismiss a seating challenge in the U.S. House of Representatives. Reverend Spikes discusses the political inadequacies concerning the denial of the Mississippi residents right to vote. Following the seating of the delegation, an investigation commenced to ensure the political legitimacy.
Dr. King creates an outline that entails the purpose and goals for the Crusade for Citizenship. Dr. King will deliver this information in a mass meeting to clarify the aims of the SCLC's "crusade." The dual purpose for this sector of the SCLC is to increase the number of Negro voters and to liberate all Southerners. Dr. King further elaborates on the intricacies of the movement.
In 1948, Dr. King entered Crozer Theological Seminary in Chester, Pennsylvania. Engaging in a sincere quest for knowledge, he sought stimulation in the works of several prominent areas, like philosophy and theology. As a result of his efforts and achievements at Crozer, Dr. King was chosen as the Valedictorian of the graduating class of 1951.
The President of Wilberforce University anticipates Dr. King's speech before a delegation of the African Methodist Episcopal Church. Rembert Stokes also notes that Dr. King would receive a donation following his address, to help support the civil rights movement. Stokes wishes that Dr. King's message would center around the AME church leadership's involvement in the freedom struggle.
Noted author Erskine Caldwell congratulates Dr. King for receiving the Nobel Peace Prize. Caldwell's works, including the highly acclaimed book Tobacco Road, addressed poverty, racism and social problems in his native South.
In this letter Linda F. Neslage of Scott Foresman and Company requests Dr. King's permission for non-profit organizations to make special editions of textbooks including his speech, "I Have A Dream."
In this letter Harper & Row publishers are requesting Dr. King's presence at a seminar for clergymen, theologians, and laymen. The seminar will discuss how the ministry is affected by cultural changes in society. It will be a weekend retreat and Harper & Row are willing to assume all travel expenses.
Mrs. Willie Mae White requests help from SCLC. She explains that she has fifteen children and would like to provide Christmas dinner and gifts, but does not have the financial means to do so. As a poor family in Scottsdale, Georgia, her family struggles, living without many basic necessities. Mrs. White also appeals to the members of SCLC, imploring them to send any available household ware, such as curtains, sheets, clothes, and kitchen utensils.
Dr. King receives a letter confirming the telephone call that informed him that he won the 1964 Nobel Peace Prize. The author then invites Dr. King to come to Oslo to receive the prize.
Dr. King opens his statement on Lyndon B. Johnson, the new president of the United States, and how the tenure of his presidency began with adversity. Due to the elected southern president, the nation questions the possible improvement of the Negro community. Dr. King asserts that President Johnson's record on civil rights is astounding and his "southern-ness" will provide him with a better understanding of the Negro's plight. Dr. King further details the perceptions, actions, and works of President Johnson's efforts in the civil rights movement.
A coalition of Swedish dignitaries send their congratulations to Dr. King on his Nobel Peace Prize and extend and invitation for Dr. King to visit Sweden either before or after his trip to Oslo, Norway to receive the Nobel Peace Prize.
Rev. Hatch of the Diocese of Western Massachusetts responds to Dr. King's request for "financial assistance" on behalf of SCLC. Rev. Hatch cheerfully tells Dr. King that the Diocesan Council has agreed to answer the request favorably, and he references an enclosed check for two thousand dollars.
Jessie Thomas is writing to Dr. King to promote the development of a new urban community in the Rockdale area of Atlanta. Mr. Thomas states that the development would be revolutionary and a model for other cities if it were to be approved by the housing authorities. He urges Dr. King to support the project and help in the planning of producing this new area.