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Here Joan Daves specifies the particulars of negotiations in advances and royalties on the sale of the Spanish edition of "Why We Can't Wait".
Reverend J. F. McMillan communicates with Reverend Artic Harris to discuss the sponsoring of Mrs. King in a recital for the three Negro Churches in Toronto. They have requested Dr. King to be the principal speaker for their 140th anniversary services. Reverend McMillan informs Dr. King that he is "interested" in the non-violent movement.
This letter from Mrs. Irene M. Koch to the editor of the Chicago Daily News addresses the issue of anti-Semitism and the Israeli War in 1967. Mrs. Koch, while not anti-Semitic, does not support the war Israel is prosecuting against its Arab Neighbors. Mrs. Koch draws parallels between Israel's war and the United State's involvement in Vietnam.
Dr. Hans B. C. Spiegel wrote this piece to describe the different components of social action. Dr. Spiegel, the Director of the Center for Community Tensions at Springfield College, uses the Montgomery and Albany Movements as examples of various levels of social intervention. He also references the SCLC, the Fair Employment Practices Commission, and the Episcopal Society for Cultural and Racial Unity.
Mrs. Sammie Adams, a 67-year-old widow, writes an emotional appeal to Dr. and Mrs. King in an effort to collect money for Easter clothes for her children. She acknowledges that she previously donated to Dr. King and the cause for civil rights and would benefit from some assistance.
Dr. King lists the steps towards equality that have taken place all over the nation and he addresses the passage of the Civil Rights Bill. Dr. King explains what still needs to be done in order to make America truly the land of the free.
Vice Chancellor Bosanquet of the University of Newcastle Upon Tyne provides Dr. King with the photographs from the honorary degree service. In addition, he expresses gratitude for Dr. King's visit in the mist of his "strenuous" and "eventful" life.
This memo from the SCLC Staff highlights political activity taking place in Louisville, Kentucky, Blue Ridge, Georgia, and Cleveland, Ohio. The organization had used the energy from demonstrations to fuel voter registration campaigns. They share stories of collaborations and success that have resulted from their efforts.
In this letter, Theodore Hamilton challenges Dr. King to prove that he is not the son of Satan. To prove this Hamilton proposes that he and Dr. King tape open their eyes and look at the sun, claiming that the true Christian will walk away with sight.
Dr. King speaks at a Press Conference to expresses his support for the boycotts occurring around the nation. He also stands in affirmation with the Olympic athletes who chose not to participate in the games due to the civil injustice taking place in America.
Reverend Williams writes to Attorney Seay requesting advance notice, of three to four weeks, for persons appearing in court. He also states that it would be helpful if he would give the dates of the arrests and the charges.
On this notecard, Dr. King outlines his views on science and religion. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
This fundraising letter and accompanying bulletin describes the plight of South African non-whites brought on by apartheid and economic disparities. The Episcopal Churchmen for South Africa requests donations and support for the work of the Diocese of Johannesburg.
This letter from Woodrow Hughes and Norman Seay of the Kinloch Gateway Center invites Dr. King to speak at their Second Annual City Wide Workshop. The letter refers to an enclosure with basic information about the city of Kinloch, Missouri. Kinloch is one of the largest all-black cities in the United States
Herbert L. Needleman, Chairman of The Committee of Responsibility, expresses his appreciation for Mrs. King's sponsorship of the program. He assures her that the response received regarding the program launch has been of great size.
Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.
Rev. Yaryan writes to confirm Dr. King's appearance at the Grace Cathedral in San Francisco. He asks that Dr. King preach not only for their morning service, but also the evening worhsip service as well.