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This poem titled "To The Gallant Black Men Now Dead" was written by Vincent Harding in dedication to Jimmy L. Williams. Private First Class Williams was an heroic black man killed in Vietnam and was refused burial in his hometown of Wetumpka, Alabama.
Patrick J. Ryan, the Campaigning Committee Coordinator at Maryknoll College, requests that Dr. King provide materials such as his political views, stickers, posters and more to support his political campaign and bring political consciousness to the student body.
This note card reflects notes taken by Dr.King on the concept of "Scholasticism". This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Mathew Ahmann, Executive Director of the National Catholic Conference for Interracial Justice, asserts that the citizens of the US have permitted evil and racial discrimination for too long. He joins forces with those against inequality with hopes for a better lifestyle for all Americans regardless of the color of their skin.
A former employee of the US Naval Air Station in Jacksonville, Florida, George Monroe, writes again to President Johnson regarding an injury he received and the discrimination he was met with in trying to receive his sick pay and disability benefits. President Johnson had given Monroe's complaint to the Commanding Officer of the USNA in Jacksonville, however, Monroe was still facing difficulty getting help and wrote again to President Johnson to ask for his help. Dr.
This document discusses the critical need of housing for Negroes in Atlanta, Georgia. The role of Atlanta Urban League and the federal Housing Administration in seeking housing for Negroes are discussed and unpublished Commission on Race and Housing reports are exposed that illustrate housing discrimination in Atlanta between 1945 and 1958.
In this sermon, Dr. King addresses the evil in the world and suggest to his congregation that they counter this by being strong and steadfast in the Lord. Dr. King also touches on the current issues in society and how to continue the use of nonviolence as means to for peace and social justice.
Dr. King references Peter Abelard, medieval French philosopher and theologian. He discerns that universals cannot be things or words. Rather, the universal is a concept. King maintains that this quandary is relevant to "Schoolmen" and particularly the dogma of the Church. He continues by also noting philosopher Rene Descartes, and that "he was at fault in overemphasizing mathematical method."
Dr. King describes how African Americans reacted to the Klan's plan to intimidate them after the decision of the Supreme Court. Although deeply involved in the bus protest, Dr. King stated that there were other goals to achieve such as establishing a bank and credit union in Montgomery for African Americans.
This document is a draft of an addendum to a letter Dr. King had previously worked on and is addressed to "Dorothy." While most of this document centers on "support" and is based on form templates, Dr. King specifically mentions a "suggestion concerning 'Lil Abuer" [phonetic].
Dr. King quotes theologian and philosopher Paul Tillich's "Systematic Theology." Dr. King's doctoral degree is in systematic theology from Boston University and his dissertation is on Paul Tillich. According to Tillich, secular and holy correlate and cannot act separately. Tillich states, "The holy embraces itself and the secular."
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
In this column from the New York Amsterdam News, Dr. King echoes his speech at the induction of Jackie Robinson into the Baseball Hall of Fame. Robinson not only broke the color barrier in major league baseball, MLK points out, he succeeded in business. MLK lauds Robinson's truth-telling as he spoke out against discrimination in the north and south, by whites and blacks, and on racial and religious grounds.
The following is a copy of the cover for the petition for charter,the filing of the Clerk and certificate of the Secretary of State for "Southern Christian Leadership Conference, Inc.
In this letter, Mr. Doherty encloses an article that includes civil right leaders views on school desegregation.
This document states that the Provisional Executive Committee of the National Emergency Action Committee will meet in Chicago on Wednesday, February 22, 1967. The document then givies the meeting agenda.
Jesse B. Blayton provides a summarized financial statement of cash receipts and disbursements for the Southern Christian Leadership Conference from July 1, 1965 to and including, June 30, 1966. This statement lists the allocations of funds for Operation Breadbasket, voter registration and political education initiatives, legal defense, and more.
Citing numerous Biblical passages, the anonymous writer provides an analysis of the nature of hell and provides brief instructions on how to avoid it. The writer describes the duration of hell as "unlimited and eternal," while the physical environment is, as described in the Bible, "a lake of fire." In order to avoid hell, one must "believe and obey the gospel of Christ."