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The President of the Yugoslav Baptist Union writes excitedly as he finds out Dr. King will be in his country. He requests that Dr. King stop by the church or his home during his short visit.
This document boldly declares the stance of the oppressed Negro population of Birmingham, Alabama. Critiquing the validity of democracy, this manifesto speaks to the unjust treatment of the Negro as a second class citizen, including being "segregated racially, exploited economically, and dominated politically."
Rev. Abernathy writes to inform Mr. Skinner of the crucial financial situation the SCLC is facing due to decreased contributor support after the "Black Power cry." He is asking the International Union of Mine Mill and Smelter Workers for a generous monetary contribution within the coming weeks.
Dr. King responds to E. D. Johnson's letter expressing appreciation for encouragement by providing knowledge regarding the arrogance of Mr. Johnson's son. Dr. King stresses the importance of valuing the internal factors of self-respect, integrity and selflessness, opposed to the external factors of color, skin and wealth.
This letter of condolence originates from East Orange, NJ, and is addressed to Mrs. King. The letter was written the day, following Dr. King's assassination, and its receipt stamp date would suggest the vast volume of mail, in the aftermath of his death.
This is Dr. King's official transcript from Morehouse College from 1944-1948.
M. Steven Lubet is requesting the presence of Mr. and Mrs. King at the Vietnam teach-in. The teach-in is being sponsored by the Northwestern chapter of Students for a Democratic Society and its purpose is to increase people's understanding of the events occuring in Vietnam.
Dora McDonald informs Florence Wright that Dr. King is currently in jail in Albany, Georgia. Dora McDonald reassures Miss Wright that her encouraging words will mean a great deal to Dr. King.
Dr. King discusses how the discoveries of renowned astronomer Nicolaus Copernicus and German philosopher Immanuel Kant revolutionized thinking regarding the human mind. The note card also outlines philosophical views originating from the "analogy of two clocks" referencing prominent thinkers Rene Descartes and Gottfried Leibniz.
Representative Callan of Nebraska writes Dr. King to thank him for his recent telegram regarding the Mississippi Congressional Delegation. After giving serious consideration to Dr. King's recommendation to vote against seating the Mississippi Congressman, Callan states that he came to the conclusion that "a refusal to seat the Delegation in question would not further the cause of the Negro in that state," and consequently voted for the seating.
Sargent Shriver, Director for the Office of Economic Opportunity, regretfully informs Dr. King that he will not be able to meet with SCLC's delegates in Birmingham for their convention.
Irene V. Dunaway of Daly City, California writes the members of SCLC requesting a copy of Dr. King's recent address on the ABC network. She admires the sermon as "one of the greats," and would also like to "brush up" on her knowledge of history pertaining to Vietnam.
Glenn Dunkle, Senior Planner for the City of Richmond, Virginia, requests a copy of a bill proposed by Dr. King that addresses slums and housing clearance. The bill will be used by the Richmond City Planning Commission as it studies "methods of stimulating urban redevelopment and new low income housing."
In this article for the New York Amsterdam News, Dr. King discusses the Mississippi Freedom Democratic Party, a group of Negroes from Mississippi who displayed the power of nonviolence by challenging the seating of the state's all-white regular Democratic delegation at the 1964 Democratic Convention.
An unknown author warns Rev. Abernathy to protect himself from those who might try to harm him and other Negro civil rights leaders.
Dr. King recognizes that the Committee for United Negro Relief will sponsor a luncheon to honor Mrs. Daisy Bates at the Waldorf-Astoria. Dr. King calls her the "heroine of the Battle for the Soul of Little Rock." He further describes contributions made by Mrs. Bates and her husband, along with the hardships they endured "in retaliation for their temerity in writing, speaking and fighting for freedom."