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Clara Urquhart invites Dr. King to speak at the Human Right Day Commemoration, sponsored by Amnesty International, on November 9, 1964.
This press release from the Southern Christian Leadership Conference describes Dr. King's prediction that many African-Americans would register to vote in the upcoming election. Dr. King also remarks that President Kennedy "has not lived up to his civil rights campaign promises."
Dr. King writes an imaginary letter to modern day Christians from the perspective of the apostle Paul. In the letter, Paul praises his listeners for their technological advancements, yet reprimands them for their spiritual degradation. He encourages them to uphold Christian values despite outside factors.
Professor Demos commends Dr. King on his statement in "Christianity and Crisis" and inquires whether Dr. King was a student of his at Harvard. Demos also expresses his views on race relations in the South.
De. Harold Taylor, former president of Sarah Lawrence College, challenges the Girl Scouts of America to play a greater role in fighting racism in the South. He also suggest that the Girl Scouts work with the Peace Corps to help spread their teachings internationally.
Dr. King thanks Mr. Anoma for his monetary contribution to the SCLC. In addition, he praises Mr. Anoma for his poem entitled "Black Chicago". The poem addresses the current struggle faced by many "dark-skinned Americans" and reaffirms the aim of the SCLC-Chicago campaign.
Fr. Raymond J. Swords, S.J., President of the College of the Holy Cross, writes to Dr. King, expressing how joyous he was to hear that King was selected as the 1964 Nobel Prize Winner.
In a statement to the Democratic National Convention, the authors of this document proclaim that they are seeking freedom. They say that immediate change will only come if the elected Chief Executive is committed to giving life to the Constitution. In an attempt to achieve this, they request that all of the Presidential nominees meet the people's delegation.
This summary of the SCLC's Ninth Annual Convention describes events that were instrumental in the formation of the organization. The document outlines the ongoing projects of the organization and offers proposals for future efforts.
At the bottom of this clipping, from the Redwood City, California Tribune, is a brief update on the release of Dr. King's final book. The book entitled: "Where Do We Go From Here: Chaos or Community?", according to the tribune, anticipated that it would be a very must-read publication.
The Office of Economic Opportunity republished this spotlight on President Johnson's War on Poverty from Look Magazine in June 1967. The editors discuss the "poverty of opportunity" plaguing nearly 1 in every 6 Americans, saying that Johnson's War on Poverty makes an attempt to combat the economic conditions of America's most vulnerable, including Negro Americans. The articles also shed light on the numerous shortcomings the Johnson Administration-supported legislation has encountered amongst legislators and the American public.
The Director of Communtiy Relations Service for the U.S. Department of Commerce, LeRoy Collins, offers their partnership and support to the National Assembly on Progress in Eaquality of Opportunity in Housing and the National College Student Conference on Freedom of Residence. Each conference addresses the issue of discrimination; inequalitiesof residence and citizenship at the community level.
James H. Halsey writes Dr. King about financial support for the University of Bridgeport and its program.
This memorandum from the Pacem In Terris II Secretariat issues detailed arrival and departure instructions to all participants of the Pacem In Terris Convocation. General conference information is also included. Translated as "Peace on Earth," the event was held in Geneva, Switzerland and accommodated participants from around the world. Dr. King attended the conference and delivered an address.
Dr. King addresses supporters in Jackson, Mississippi during his statewide tour for the 1968 Poor People's Campaign. He speaks of his excitement about the number of blacks in Mississippi that participated in the last congressional election. He emphasizes that the Poor People's Campaign cannot be successful without a strong coalition of organizations that see the need to combat poverty. King would be assassinated in Memphis two weeks after making this speech.
Here is a letter from Dr. King to anonymous donor through Clark, Dodge and Company acknowledging the receipt of stock shares to the SCLC. Dr. King goes on to elaborate on how this contribution will directly impact the efforts of SCLC.
Dr. King extends his appreciation to Priscilla C. Spagne for her supportive letter to the Boston Globe. He proclaims that it is important to, "Take every opportunity to make our consciences known to the public."
On this notecard, Dr. King outlines his views on what a person is from a theological standpoint. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Abram Eisenman expresses appreciation and admiration for Dr. King's work. Eisenman also
addresses the divide of supporters within the Civil Rights Movement concerning the Vietnam War.
The executive board of the Milwaukee Operation Breadbasket informs Dr. King of the works and efforts of their organization. The SCLC's Operation Breadbasket originated the very principles and methods in which the Milwaukee chapter operates. The chapter has initiated many employment opportunities and increased the economic status of the Negro community. Dr. King is requested to provide them with the official documentation to charter their chapter of Operation Breadbasket. Furthermore, they would greatly appreciate the opportunity to see Dr. King in an appearance in Milwaukee.
The highlighted article of this newspaper clipping reports on Dr. King's upcoming visit to Kennett High School in Chester County, Pennsylvania at the invitation of the Hadley Memorial Fund program committee. The editorial addresses dissenters who object to Dr. King's visit to Kennett Square for various reasons, including perceived threats of civil disobedience and because Dr. King "fails to measure up as cultural material." However, the author insists that Dr.