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In this speech, Dr. King addresses the Civil Rights Movement and the use of nonviolent demonstration tactics. He distinguishes between civil disobedience, which involves breaking laws that one does not agree with, and nonviolent demonstration, which involves using one's right to protest. He states that nonviolent protest is inherently American, citing examples from the Civil War, the Suffragettes, and the American Jewish Committee's own lobbying from the early 20th Century.
Jacob Broertjes informs Dora McDonald that Dr. King will speak at two sessions for the European Baptist Federations. The services will be brought to various European countries via television. Mr. Broertjes details the intricacies of Dr. King's visit.
This memorandum from Mr. Levison concerns legal issues regarding Congressman Adam Clayton Powell. His position is that those issues, valid or not, need examination in the overall context of "the real issue...the undemocratic nature of the congressional system."
Three dimensional diagram of an apartment complex sponsored by Ebenezer Baptist Church.
This is Dr. King's official transcript from Morehouse College from 1944-1948.
Reverend Michael Scott, of the International Committee for the Study of Group Rights in London, writes Dr. King expressing that the organization would like him to become an Honorary President. Scott explains, "this need not involve more than our being able to use your name."
Dr. King's sermon "Love Your Enemies" is inspired by the life and message of Jesus Christ. According to the Bible, one must love not only those who love them, but also those who attempt to harm them. Dr. King is empathetic towards those who find it difficult to follow this practice, but regards it as necessary.
The board of directors of the Booker T. Washington Center, Inc. requests Dr. King to serve as the guest speaker for their annual banquet. The Booker T. Washington Center is the only predominately Negro Welfare Agency in the community.
Emma Kramer, the Secretary of the Speakers Bureau, writes to Dr. King to negotiate the details of his presentation at the University of Illinois.
The United Church of Canada expresses appreciation in honor of Dr. King's receipt of the Nobel Peace Prize. In addition, the author asks Dr. King to inaugurate a new series of lectureships to students for the Craddock Memorial Lectures.
Dr. King discusses the eleven years since the Supreme Court ruled that segregated schools were not constitutional in Brown v. Board of Education. He explains that it was not until the Civil Rights Act of 1964 that people began to understand the harms of segregation.
Burke Marshall, Assistant Attorney General of the Department of Justice, writes Dr. King in response to a recent telegram concerning an investigation in the alleged assault upon Miss Shirley Gaines by an Albany police officer.
Acknowledging receipt of a letter and a $1000 contribution to the SCLC, Dr. King sends his appreciation to Dr. Eliot Stadler. In closing, the Reverend expresses interest in meeting Stadler with regard to potential aid during the summer months.
Dora McDonald writes Bob Alpert of the Hotel and Club Employees Union to thank him for his previous correspondence. Miss McDonald informs Mr. Alpert that she cannot fulfill his request to receive additional copies of Dr. King's article that was published in the "Nation." However, she recommends that Alpert communicate with Carey McWilliams, editor of the "Nation," to receive those copies.
Dr. King drafted a letter of gratitudefor Richard Gardner. Mr. Gardner contibuted a donation of one hundred dollars to the SCLC. Dr. King also, outlines some of the programs in which the SCLC engages in as well as it's principles of non-violence.
Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
In this letter dated May 5, 1967, Jewett informs King of her song. Let There Be Peace. Jewett believes that this simple song is what churches and peace marchers need, so that they can be heard. She has given the song to King in hopes that the people everywhere will be able to sing out.