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This article reports on the historic decision of the United States Supreme Court to end segregation in 1954. Outlining a brief narrative of segregation in America, the writer makes it clear that the decision was imperative and timely.
This document is an abstract entitled "The Role of the Behavioral Scientist in the Civil Rights Movement," with references to Dr. King's viewpoint.
This 32-page booklet was published by Clergy and Laymen Concerned About Vietnam shortly after Dr. King’s April 4, 1967 Riverside Church address on the Vietnam War. It features a foreword by Dr. Reinhold Niebuhr, Dr. King’s speech, and remarks by Henry Steele Commager, Dr. John C. Bennett, and Rabbi Abraham Heschel. In addition, it includes a New York Times interview with Dr. King, King’s response to NAACP criticism on his opposition to the war, and letters to the editor of the New York Times.
Rev. John Bartos referenced Dr. King's book, "Strength to Love," in his sermon to the First Baptist Church congregation. Rev. Bartos focused on the chapter "Being a Good Neighbor," in which Dr. King discusses a story of a car accident and the discriminatory triage process that contributed to the occupants' deaths. The sermon produced questions and reactions the writer is hoping Dr. King can address.
In this letter Mr. and Mrs. Heussenstamm enclose a button called the "Pentagon of Humanity," which the Heussenstamm's also sent to the President and the Joint Chiefs of Staff. Accordingly the symbol represents “love, unity and wisdom—the community of man.”
Eleanor Martin, a Sunday school teacher at Triedstone Baptist Church, praises Dr. King's book, "Strength to Love." She also invites Dr. King to visit her Sunday school class when he visits Cleveland again.
Dr. King explains the importance of education and encourages the students to exercise their abilities to the fullest and strive for excellence. Dr. King further describes the duties each student must fulfill to make an impact on their community and the world.
Joseph Beaver, Jr. sends his sympathy to Dr. King following the attempt on Dr. King's life. He had originally included a biography of Wendell Phillips Dabney.
Dr. King received many calls from around the country wishing him well, following his 1958 stabbing. Here is an example of a few of those long distance phone calls to Dr. King.
In this letter Ms. Daves covers several topics relating to dealings with publishers and the protocol in the future. She makes a number of recommendations on the allocation of Dr. King's time and resources and stresses the priority of "a constructive and continuing publishing program related to your work and ideas."
General Secretary of the British and Foreign Bible Society in Australia, Canon H. M. Arrowsmith, M.B.E., extends Dr. King an official invitation to visit Australia in May 1967. It is the Society's hope that Dr. King's trip will focus primarily on the role of the Bible in relation to the "stature and the status of Man" and the "question of racial equality" throughout the world.
Joseph Caputo, a graphic arts teacher from Russell Sage Jr. High School in Queens, New York, collaborated with his students on a booklet entitled, "Let My People Go." The booklet features various illustrations and verses; and focuses on themes prominent to Dr. King's life and work. The accompanying letter includes a dedication to Dr. King and Roy Wilkins.
Tommy Wilkins writes Dora McDonald to inquire about a book loaned to Dr. King during his attendance at Emory University. Wilkins then requests its return and extends his best wishes to the SCLC for their work in Albany.
Dr. King laments over Chicago becoming so much like the South that many African Americans moved north to get away from. Dr. King lays out reasons why African Americans suffer more in Chicago than any other northern city and provides directions to correct the problem.
The program chairman for the Bucks County World Peace Fair invites Mr. and Mrs. King to speak on behalf of the Civil Rights movement. The event will be held on September 12, 1964.
This pamphlet provides information on the Russell Bull $1,000 scholarship that is awarded by the United Packinghouse Food and Allied Workers, AFL-CIO. The annual scholarship is awarded to a high school or college student in financial need who displays outstanding contributions in civil rights. Dr. King is listed as one of the members of the Public Review Advisory Commission that administers the scholarship.
Stephen Hayes, of the National Union of South African Students, invites Dr. King to speak at their open national congress. The subject of discussion is "The Role of the Christian Student in the Struggle for Social Justice." Hayes does fear that the South African government might refuse to grant Dr. King a visa if he accepts the invitation.
Barbara Meredith communicates with Dr. King during his incarceration in the Birmingham jail. She does not understand why individuals professing to be Christians approve of segregation. Meredith offers her prayers to Dr. King, Ralph Abernathy and others in the midst of the struggle to end segregation.
Featured in this Western Christian Leadership Conference newsletter, is an article by Junius Griffin regarding the SCLC. "SCLC Continues Economic Withdrawal Against National Industries In Alabama," describes the reasons and the situations in which the SCLC had to "use the nonviolent economic campaign as an expression of moral indignation and an appeal to the nation's conscience."
Dr. King eulogizes the girls killed in the bombing of the Sixteenth Street Baptist Church as "martyred heroines." He asserts that their deaths will serve a greater purpose: they will shed new light on Birmingham and the civil rights struggle.