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Dr. King attempts to correct the erroneous impressions created by various newspapers alleging Jack O'Dell's connection to "Communist" activities. While Dr. King maintains Mr. O'Dell's strong work performance, the Detroit native will relinquish his role "in order to avoid embarrassment to SCLC."
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
Dora McDonald responds to the President of Bryn Mawr College expressing that Dr. King has committed to being the key note speaker for the upcoming graduation. Following the letter is the official commencement invitation.
Ann Flynn writes the SCLC requesting the full text of a speech made by Dr. King at an event sponsored by Clergy and Laymen Concerned about Vietnam.
This is a draft of the Southern Christian Leadership Conference 1964 Annual Report. The document outlines developments that occurred in pursuits such as voter registration and Operation Breadbasket. The piece concludes with commentary on the future of the organization, specifically "deeper involvement in political action."
The impractical and immoral effect of violence and testimony to the moral power and efficiency of nonviolence are discussed in this essay. Violence is recognized as achieving social justice with great results, but not without damage to society. Although a much tougher way of seeking social justice, nonviolence is a more satisfying lasting solution.
Vice President Nixon discusses the legacy of Alfred E. Smith and how it correlates with the American dream.
Robert E. Faus of Juniata College address Dora McDonald concerning the possibility of securing Dr. King for their religious convocation. Mr. Faus inquires about the status of Dr. King's schedule for the school year.
Columbia University and its Teachers College plan to begin a nationwide initiative to improve the teaching of civil rights. The plan will not only apply to elementary and secondary schools but also to college, universities and adult education forums. Instead of using textbooks, teachers will utilize case studies and films to keep information up to date.
Dr. King moves his family to Chicago to assist with the Chicago Freedom Movement. Walker writes to Dr. King on behalf of the Republican party of the twenty fourth ward. He thanks Dr. King for choosing the twenty fourth ward as the starting point for his campaign to end slum housing. Mayor Daley eventually negotiated with Dr. King to build better housing and to make mortgages available regardless of race.
Dr. King gave this speech at the Berlin Freedom Festival in Berlin, West Germany, in memorial to the recently assassinated President John F. Kennedy. Dr. King reflects on the personality, achievements and enormous influence Kennedy had on the world. He highlights Kennedy's commitment to international human rights, which included recognition of Negro rights, and his leadership in concluding the atmospheric nuclear test ban treaty.
This greeting letter was written to Dr.King from the English Family. In it they expressed their appreciation to Dr.King and wished him a Happy Thanksgiving. The English Family also offered their congratulations to Dr.King on winning the Nobel Peace Prize.
Joe Mulloy will be highlighted in a set of galley proofs for a story in the February issue of The Southern Patriot. Anne Braden informs Reverend A.D. King of the induction refusal by Mr. Mulloy and how it correlates to many SCLC staff members. Mrs. Braden is sending the letter to Dr. King as well and hopes that Rev. A.D. King will participate in this action.
James A. Dombrowski urges J. Lindsay Almond to take a stand against segregation in the city of Lynchburg. This urgency emerged as a result of the jailing of six students who sitting-in at a local diner.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.