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The Mount Olive Baptist Church of Sharpsburg express their appreciation and support of the SCLC's nonviolent movement. The church encloses a check and hopes that the organization will maintain clarity in the progression of a "true democracy."
This photo and accompanying caption relate the story of Dr. King and an associate clerical organization conducting a silent vigil at Arlington National Cemetery after being blocked judicially from holding a memorial service in that venue.
In this draft of an article that appeared in the New York Amsterdam News January 1, 1966, Dr. King points out that although the Negro in America is freer, he is “an impoverished alien in an affluent society.” He cautions that the Administration will fail in its War on Poverty if it substitutes welfare programs for the creation of new jobs. He says the Negro’s nonviolent movement directed at the violence of poverty as well as the violence of segregation.
In a memorandum sent to the SCLC staff, just days before Dr. King's assassination, Tom Offenburger informs members of a meeting Dr. King had with his advisers. The main focus of the meeting was the march in Memphis which turned violent, as well as the future of the Poor People's Campaign. In spite of the violence, there remains plans to go to Washington and correct the economic racism the US faces.
Mr. Segal expresses his appreciation for Dr. King's willingness to sponsor the International Conference on South Africa. He also requests that Dr. King prepare a short paper to deliver at the Conference.
In this letter Ms. Daves informs Dr. King that she is working to solve issue of copyright for his Oslo University address, and stresses the importance of copyrighting all of his "writings...and speeches."
Dr. King writes about the assassination of President John F. Kennedy and how it affected the citizens of the United States. King asserts that Kennedy handled international and national issues "with a depth of concern, a breadth of intelligence, and a keen sense of history." Dr. King says that while the question of who killed Kennedy is important, one should ask "what killed him" instead.
Martha Kennedy thanks Dr. King for sending her a copy of "Where Do We Go From Here: Chaos or Community?" Kennedy feels that Dr. King's leadership is well emphasized in the context of the book. Particularly, she finds the chapter on Black Power to be "valuable." Mrs. Kennedy hopes for much success to Dr. King and his great work.
Dr. King declines Governor Adhemar de Barros' invitation to attend the conference for recognition of Dr. King's receipt of the Nobel Peace Prize. Dr. King's work on the Right-to-Vote Campaign in the State of Alabama has monopolized his time for several months.
Robert Green expresses his appreciation for Dr. Neil Sullivan's chapter contribution in the book, "Education and the Urban Poor." Mr. Green is pleased when he discovers Dr. Sullivan has contributed a portion of the book profits to Dr. King and the SCLC. The book will be in demand for college level courses focusing on education, psychology and sociology.
William A. Rutherford, Executive Director of the SCLC, requests that Rev. Austin join a SCLC support committee. The support committee will offer assistance to the SCLC's upcoming campaign in Washington, D.C.
Dr. King conveys gratitude to Rev. C. B. Wilson of Southern Baptist Church for a contribution to SCLC. King explains the increasing expenses of the Civil Rights Movement at a time when liberals are redirecting their attention to the peace issue.
Dr. King responds to a letter from Joanne Adams, a teenager from Central High School, stating that letters like hers from young people around the country inspire him that youth are so conscious of the issues that affect our world.
The National Council of Churches of Christ in the USA publishes this brochure on peace and race relations, calling Christians into action with the responsibility of making brotherhood a reality. Guidelines are presented for individual Christians and Churches to follow in order to create a world full of love and free of racial turmoil.
The Faculty and Staff members of Stanford University make a pledge of civil disobedience to protest the Vietnam conflict. The individuals signing the pledge request members of the clergy and academic community with like sentiments to join them in this demonstration.
Subsequent to the collective participation in the Team Ministry to Southern Cities, the members formed a consensus that a mandatory urgent meeting was necessary. The meeting will entail the regrouping of Team Ministry, community conflict, Project Equality, and the follow-up plans in three southern locations.