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Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.
This article by Dr. King, published in his "People in Action" series in the New York Amsterdam News, describes the national and local reaction to the Birmingham jailing of Reverend Fred Shuttlesworth and J. S. Phifer.
Glenn Dunkle, Senior Planner for the City of Richmond, Virginia, requests a copy of a bill proposed by Dr. King that addresses slums and housing clearance. The bill will be used by the Richmond City Planning Commission as it studies "methods of stimulating urban redevelopment and new low income housing."
This document outlines Dr. King's address for the Fourth Anniversary of the Montgomery Improvement Association, held at Bethel Baptist Church in Montgomery. In the address, Dr. King speaks about the history, achievements and current task of the Association.
Bruce and Gertrude joins send their support and contribution on the back of the SCLC fundraising letter they received. They refer to the "old sociological truth that one cannot keep a person in the gutter without needing to stay in there himself to keep the other down there," and thank Dr. King for leadership that liberates both Negro and White.
Dr. King discusses blacks' struggle for racial equality in America. King explores racist whites' views of "the inferior social, economic, and political position" of the Negro. However, when Negroes begin to reevaluate their position in society and tension in race relations arise, he argues that the Negro begins to "organize and act" against the status quo as evident in the boycotts and sit-in demonstrations occurring throughout the South.
Under the subject, "The Vision of a World Made New," Dr. King drafted these sermon notes. The essential message of the sermon referred to a need for a "new world order". Plato and Karl Marx are two of the great philosophers referenced in this document. Dr. King delivered this sermon at the annual meeting of the Woman's Convention Auxiliary, National Baptist Convetion in St. Louis, Missouri on September 9, 1954.
This augmentation was intended to be included in Dr. King's "Pilgrimage to Nonviolence" essay published in the Christian Century on April 13, 1960. In the appendage, Dr. King discusses the personal afflictions he has endured as a result of his civil rights work including death threats, bombings of his home, and a near fatal stabbing. He states that suffering has a "redemptive quality" and discusses how he transformed his personal suffering into a "creative force" instead of reacting with bitterness.
In the SCLC's Annual Presidential Report, Dr. King chronicles a decade of organization's activities to eliminate segregation. The report was delivered at the Tenth Anniversary Convention of the SCLC.
The secretary of Mr. Mel Arnold of Harper and Row Publishers, sent this correspondence to Dr. King secretary, Miss. Dora McDonald. The content of the letter thanked Miss. McDonald, for sending a previous letter and requested additional chapters for Dr. King's second book. The book was entitled "Strength to Love."
This article is a summary of the integration of the Negro population into high-income residential suburbs. The Superintendent of schools and the Darien Board of Education has created a program to exchange schoolteachers and encourage students to attend schools with integrated classes.
Ralph C. Bailey, a marcher in the New York City demonstration against the War in Vietnam, describes the demonstration as an "impressive spectacle" of people of all ages and races. He praises Dr. King for combining revolution with nonviolence in hopes of a peaceful demonstration.
The National Committee to Combat Nazism passed this resolution, affirming the Civil Rights Movement and agreeing to send Dr. King and President Johnson a copy of their stance.
A representative from Peak Publications requests Dr. King's permission to use a portion of "Letter from Birmingham Jail" in a tract concerning racial issues and the church. The sender offers a hundred dollars for permission to reprint this section.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.