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SCLC Director of Research and Information Harry Boyte communicates with Leon Martin to thank him for the thoughtful words made in response to Dr. King's article in "The New Leader." Boyte tells Martin that Negroes in America are at a place where they will no longer be forced to wait for equality. Boyte asserts that only the complete participation of Negroes in every part of life in America will "suffice at this juncture in history."
Dr. King writes Lillian Robertson acknowledging receipt of her letter inviting him to speak at the annual meeting of the Baptist Pacifist Fellowship in Atlantic City. The Reverend closes by stating it will be after the first of the year before he can make a definite commitment.
The Vice Chancellor of Newcastle University states that they "regretfully understand" Dr. King's inability to attend their engagement due to his current imprisonment.
Era Canon notifies Dr. King that her friend Doris Greene, whom recently passed, was very intrigued by his work. Mrs. Canon wants to contribute to Dr. King's organization with some of the finances Mrs. Greene has obtained upon her passing.
In this letter Mr. and Mrs. Heussenstamm enclose a button called the "Pentagon of Humanity," which the Heussenstamm's also sent to the President and the Joint Chiefs of Staff. Accordingly the symbol represents “love, unity and wisdom—the community of man.”
This is information sheet is about the National Director of CORE, Floyd McKissick's statement on the Vietnam's War. In addition to other topics, he is scheduled to discuss the immorality of the conflict by drawing "parallels between self determination for the people of Vietnam and the quest for equality for Black Americans."
Arthur Walter, Assistant Pastor at Park United Presbyterian Church, writes Dr. King regarding a boycott that will deny some African American children Christmas gifts. Walter inquires about how his church can use some of their funds to provide gifts for the children that will be affected by the boycott.
In this letter, Kate Krautheimer of the Artists and Speakers Bureau,urgently requests an appearance from Dr. King to St. Louis University.
Rev. J.W. Parnell writes Dr. King to request support for his "one man demonstration march." The demonstration, Parnell outlines, features a bicycle ride from Coney Island, New York to Long Beach, California, conjoined with prayer and a symbolic water ritual.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
In this telegram, Barrington Dunbar of the peace and social committee from New York, informs Dr. King of the support from his religious society.
This 1965 brochure from the Office of the City Planning Commission, Cleveland, OH, focuses on the "almost all-Negro community" of Glenville. In it the Commission discusses both its ability to assist the community and the responsibility of the community to engage in grass roots activities that would serve as a springboard for larger scale urban renewal. The overall message of the brochure is that for the City to provide assistance, the community will have to "begin at home".
Dr. King expresses his appreciation for Michael J. Quill's dedication to the "front lines" during a libel case. Dr. King informs Mr. Quill of the current status of the case and the courts response. He further provides Mr. Quill with the operations in the south and their deep involvement in the "Freedom Ride."