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Rabbi S. Burr Yampol, Chairman of the National Committee to Combat Nazism, sends Dr. King a resolution on civil rights that was passed at their fourth annual conference in Chicago. The resolution formally announces the organization's support of the Civil Rights Movement.
Thomson, a representative of the Canadian Friends' Service Committee, invites Dr. King to participate in a week-long conference held in Toronto, Ontario. The event will consist of diplomats from all over the world.
Dr. King is requesting the use of Morehouse College for a three-day conference of southern leaders. The conference will be sponsored by the SCLC and the Fellowship of Reconciliation. Target issues include nonviolence and social action.
Ms. Clark writes Dr. King with excitement about her granddaughter's accomplishment as a tutor. After saving her earnings of $5.00 per week, Ms. Clark's granddaughter managed to purchase Dr. King a holiday gift complete with special wrapping.
Referencing Dr. King and the Southern Christian Leadership Conference, Bob Modic wrote about an upcoming meeting in Cleveland, Ohio. This meeting was in preparation for the implementation of a campaign to increase employment and housing opportunities for the city's African Americans.
Phale D. Hale, Pastor of Union Grove Baptist Church, sends $100.00 in support of the Southern Christian Leadership Conference. Pastor Hale praises Dr. King's efforts in the Civil Rights Movement and offers to organize a massive fund-raising event in Columbus, Ohio if Dr. King will attend.
Ann Thompson, a white woman, writes Dr. King expressing support and thanks for his recent speech on peace. Thompson states that Dr. King is one of the few great men living.
This document addresses issues of discrimination in the South, particularly in Alabama, by state and federal institutions since the Republican Compromise of 1877. The document outlines a response to the many forms of discrimination occurring.
This is a copy of the response letter dated February 9, 1968. It is addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.
The Hayakawa family send this photo greeting to Mrs. King, addressing her as "Corrie." The family expresses their concern for Mrs. King and hopes for the rapid recovery of Dr. King following a recent accident.
This document reflects one page of the original manuscript of "Why We Can't Wait." "Why We Can't Wait" is a book by Martin Luther King, Jr. about the civil rights struggle against racial segregation in the United States, and specifically in Birmingham, Alabama.
Richard Charles Boone sent Dr. King this 1965 telegram informing him of possible racial hostility in Miami between the black community and Cuban immigrants moving into the city.
In this letter, Ralph Abernathy provides the financial statement for the S.C.L.C.'s September 1, 1963 - August 31, 1964 fiscal year.
A member of the Norwegian Church extends congratulations to Dr. King for receiving the Nobel Peace Prize for 1964.
Dr. King writes Walter Everett regarding the libel cases of Rev. Abernathy, Rev. Shuttlesworth, Rev. Lowery and Rev. Seay. He thanks Mr. Everett for his support and informs him that they are "winning the victory" with his help.
This letter was written to Dr.King from the Mt.Olive Baptist Church. They were sending a donation to the SCLC and thanking them for rebuilding their church that had been burned.
William A. Rutherford, Executive Director of the SCLC, requests that Rev. Austin join a SCLC support committee. The support committee will offer assistance to the SCLC's upcoming campaign in Washington, D.C.
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.